The Diary of the Rev. Henry Newcome, From September 30, 1661, to September 29, 1663 (Classic Reprint)


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Excerpt from The Diary of the Rev. Henry Newcome, From September 30, 1661, to September 29, 1663 Newcome composed three journals. The first, the Diary, though only commenced at Cambridge in 1646, was car ried back to the writer's birth in 1627, and ended with his death in 1695. The only portion of this work with which we are acquainted, is here printed; it extends from Sep tember 30, 1661, to September 29, 1663. The value of the book consists in its having been written as the events it describes occurred, and in its being designed solely for the author's use. The passages of life are set down to be me dilated upon, and as disguise would have been the writer's own fraud upon himself, it evidently does not exist, eripitur persona, manet res. Whilst we perceive some faults in the full revealment thus afforded, as a want of moral courage and an exaggeration of theological trifles into essentials, yet, tried by this severe test, Newcome deserves the reputation which he has ever enjoyed - of being an earnest Christian. His Objections to the Church are inconsistent and trifling, propugnat nugis armatus; and the vulgar belief, that a Puritan minister was necessarily a melancholy person, will not be removed by a perusal of this diary. It is, perhaps. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.




The Diary of the REV. Henry Newcome


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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.










At Vanity Fair


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Explores how Vanity Fair transformed from its Puritan origins as an emblem of sin into a modern celebration of hedonism.







The Rev. Henry Newcome, M.A.


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The Social Life of Coffee


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What induced the British to adopt foreign coffee-drinking customs in the seventeenth century? Why did an entirely new social institution, the coffeehouse, emerge as the primary place for consumption of this new drink? In this lively book, Brian Cowan locates the answers to these questions in the particularly British combination of curiosity, commerce, and civil society. Cowan provides the definitive account of the origins of coffee drinking and coffeehouse society, and in so doing he reshapes our understanding of the commercial and consumer revolutions in Britain during the long Stuart century. Britain’s virtuosi, gentlemanly patrons of the arts and sciences, were profoundly interested in things strange and exotic. Cowan explores how such virtuosi spurred initial consumer interest in coffee and invented the social template for the first coffeehouses. As the coffeehouse evolved, rising to take a central role in British commercial and civil society, the virtuosi were also transformed by their own invention.




Misery to Mirth


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Misery to Mirth aims to change our thinking about health in early modern England. Drawing on sources such as diaries and medical texts, it shows that recovery did exist as a concept, and that it was a widely-reported event. The study examines how patients, and their loved ones, dealt with overcoming a seemingly fatal illness.--




The Waterman Family


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