Institutes of Divine Jurisprudence


Book Description

Christian Thomasius's natural jurisprudence is essential to understanding the origins of the Enlightenment in Germany, where his importance was comparable to that of John Locke's in England. First published in 1688, Thomasius's Institutionum jurisprudentiae divinae (Institutes of Divine Jurisprudence) attempted to draw a clear distinction between natural and revealed law and to emphasize that human reason was able to know the precepts of natural law without the aid of Scripture. Thomasius also argued that his orthodox Lutheran opponents had failed to understand this distinction and thereby had confused reason and Scripture. In addition to the Institutes of Divine Jurisprudence, this volume contains significant selections from his Fundamenta juris naturae et gentium (Foundations of the Law of Nature and Nations), published in 1705. In Foundations Thomasius significantly revised the theory he had put forward in the Institutes, and much of the Foundations therefore is a paragraph-by-paragraph commentary on his earlier ideas. These works are a companion to Thomasius's Essays on Church, State, and Politics, and together they provide the first-ever English presentation of this preeminent German thinker.




The Divine Institutes, Books I–VII


Book Description

No description available




The Library of Lactantius


Book Description

Lactantius has always commanded respect and admiration for his Latinity, but of his numerous works on various subjects only his Christian writings survive. He lived (c. AD 240-320) in an age of bureaucracy, inflation and narrow-minded ideology when civilized men had lost confidence in their world and when powerful forces were threatening the very existence and freedom of the Roman way of life. At such a time of crisis, with all the resources of the classical inheritance behind him, he turned to the god of the Christians. This makes his writing all the more significant for us today.Lactantius was not a great thinker, but he is very representative of his times, and he is perhaps the most Classical of all early Christian writers. This study provides a detailed analysis of his literary background and of the books that he actually read.




The Book of Divine Works


Book Description

Completed in 1173, The Book of Divine Works (Liber Divinorum Operum) is the culmination of the Visionary’s Doctor’s theological project, offered here for the first time in a complete and scholarly English translation. The first part explores the intricate physical and spiritual relationships between the cosmos and the human person, with the famous image of the universal Man standing astride the cosmic spheres. The second part examines the rewards for virtue and the punishments for vice, mapped onto a geography of purgatory, hellmouth, and the road to the heavenly city. At the end of each Hildegard writes extensive commentaries on the Prologue to John’s Gospel (Part 1) and the first chapter of Genesis (Part 2)—the only premodern woman to have done so. Finally, the third part tells the history of salvation, imagined as the City of God standing next to the mountain of God’s foreknowledge, with Divine Love reigning over all.




Fratelli Tutti


Book Description







Comprehending Antisemitism through the Ages: A Historical Perspective


Book Description

This volume traces the history of antisemitism from antiquity through contemporary manifestations of the discrimination of Jews. It documents the religious, sociological, political and economic contexts in which antisemitism thrived and thrives and shows how such circumstances served as support and reinforcement for a curtailment of the Jews’ social status. The volume sheds light on historical processes of discrimination and identifies them as a key factor in the contemporary and future fight against antisemitism.