The Emancipation of Massachusetts


Book Description

Brooks Adams (1848 - 1927) was an American historian and critic of capitalism who wrote at length during the late 19th century.




The Emancipation of Massachusetts the Dream and the Reality by Brooks Adams.


Book Description

Peter Chardon Brooks Adams (June 24, 1848 - February 13, 1927) was an American historian, political scientist and a critic of capitalism.He graduated from Harvard University in 1870 and studied at Harvard Law School in 1870 and 1871. Adams believed that commercial civilizations rise and fall in predictable cycles. First, masses of people draw together in large population centers and engage in commercial activities. As their desire for wealth grows, they discard spiritual and creative values. Their greed leads to distrust and dishonesty, and eventually the society crumbles. In The Law of Civilization and Decay (1895), Adams noted that as new population centers emerged in the west, centers of world trade shifted from Constantinople to Venice to Amsterdam to London. He predicted in America's Economic Supremacy (1900) that New York would become the center of world trade.Adams was a great-grandson of John Adams, a grandson of John Quincy Adams, the youngest son of U.S. diplomat Charles Francis Adams, and brother to Henry Adams, philosopher, historian, and novelist, whose theories of history were influenced by his work. His maternal grandfather was Peter Chardon Brooks, the wealthiest man in Boston at the time of his death. He was elected a Fellow of the American Academy of Arts and Sciences in 1918.In 1889, Adams married Evelyn Davis, the daughter of Admiral Charles Henry Davis. They did not have children. Evelyn Davis's sister Anna was the wife of Henry Cabot Lodge. Her sister Louisa was the wife of John Dandridge Henley Luce, the son of Stephen Luce




The Emancipation of Massachusetts Brooks Adams


Book Description

I wrote this little volume more than thirty years ago, since when I have hardly opened it. Therefore I now read it almost as if it were written by another man, and I find to my relief that, on the whole, I think rather better of it than I did when I published it. Indeed, as a criticism of what were then the accepted views of Massachusetts history, as expounded by her most authoritative historians, I see nothing in it to retract or even to modify. I do, however, somewhat regret the rather acrimonious tone which I occasionally adopted when speaking of the more conservative section of the clergy. Not that I think that the Mathers, for example, and their like, did not deserve all, or, indeed, more than all I ever said or thought of them, but because I conceive that equally effective strictures might have been conveyed in urbaner language; and, as I age, I shrink from anything akin to invective, even in what amounts to controversy.




The Emancipation of Massachusetts


Book Description

I assume it to be generally admitted, that possibly man's first and probably his greatest advance toward order—and, therefore, toward civilization—was the creation of the family as the social nucleus. As Napoleon said, when the lawyers were drafting his Civil Code, "Make the family responsible to its head, and the head to me, and I will keep order in France." And yet although our dependence on the family system has been recognized in every age and in every land, there has been no restraint on personal liberty which has been more resented, by both men and women alike, than has been this bond which, when perfect, constrains one man and one woman to live a joint life until death shall them part, for the propagation, care, and defence of their children.




The New Empire


Book Description

An attempt to deal, by inductive methods, with the consolidation and dissolution of those administrative masses which we call empires. Includes bibliographical references and index. In 1866, being asked by his publisher to write a short history of Massachusetts, Brooks Adams (1848-1927) broke upon the literary world with The Emancipation of Massachusetts in which he demolished and rewrote the history of the colony and province of Massachusetts Bay, originally chronicled by the priestly oligarchy against which the book was launched, and in later times principally by eminent members of the Congregational clergy. It made a great stir, especially in religious circles, and brought severe criticism and even denunciation upon the author, but he lived to see it pass to a second edition as accepted history. He then turned to a study of trade-routes and their influence upon the history of peoples and nations and in 1896 published The Law of Civilization and Decay: An Essay on History, a work of a high order as history which laid down the principle that human societies differed among themselves in proportion as they were endowed by nature with energy, a principle later developed by Henry Adams. He regarded this as his most significant work. Beginning in 1907 he successfully filled the chair of constitutional law in Boston University. ôPursuing a line of argument already worked out in his Law of Civilization and Decay, Mr. Adams offers an explanation, a theory it may be called, of the rise and decline of successive "empires" from the dawn of history to the present. The objective point of the argument is to account for the present, or imminent, supremacy of America as an imperial power.ö Thorstein Veblen




The Athenaeum


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A History of the Cultural Travels of Energy


Book Description

This book offers a cultural history of the travels of energy in the English language, from its origins in Aristotle’s ontology, where it referred to the activity-of-being, through its English usage as a way to speak about the inherent nature of things, to its adoption as a name for the mechanics of motion (capacity for work). A distinguished literature deals with energy as matter of science history. But this literature fails to adequately answer a historical question about the rise of the science of energy: How did the commonplace word ‘energy’ end up becoming a concept in science? This account differs in important ways from the history of the word in the Oxford English Dictionary. Discovering the origins and early travels of energy is essential for understanding how the word was borrowed into physics, and therefore a cultural history of energy is a necessary companion to the science history of the term. It is important that modern scholars in a variety of fields be aware that energy did not always have a scientific content. The absence of that awareness can lead to, have led to, anachronistic interpretations of energy in historical sources from before the 1860s. A History of the Cultural Travels of Energy will be useful for those interested in the history of science and technology, cultural history, and linguistics.