Book Description

An excerpt from the beginning. ACCORDING to the Orthodox definition, the Sacraments are "Ordained means of Grace, necessary to salvation, instruments of Eternal Life, which - through outward and visible signs- transfer to the Faithful inward and spiritual Grace." How is it that these divinely-appointed ordinances of Grace, which ought to bind together the Members of the Church, have turned into veritable apples of discord? The reason is very simple. The Sacraments have gradually lost their original signification, and have degenerated into mere ritual functions. As they repeatedly failed to transfer the immense benefits which they were appointed to transmit, these glaring failures gave birth to grave doubts concerning their efficacy. At the Reformation five of the Sacraments were simply discarded as "not necessary to Salvation." Luther went so far as to style the Sacrament of Confirmation a "FIRMELUNG," which word signifies FRAUD or CHEAT. If he had had the slightest notion of the Inner Meaning of the Sacraments, he would not have handled the pruning-knife with such deplorable alacrity. One thing is certain: no Reformation could have occurred if the Church of Rome had retained possession of the Sacred Gnosis. Knowledge of the esoteric signification of the Mysteries was in ancient times called "the Power of the Keys" (potestas clavicum). This power has long ago ceased to be the appanage of Orthodox Christianity. During the first centuries of the Christian era this knowledge remained in the hands of different Secret Societies, which were on this account terribly persecuted by the Orthodox Priesthood. In our days the Church has lost the faculty of inflicting bodily injury to those who do not share her views, but the "Odium Theologicum" still subsists Christians are still requested to "detest, abhor, and condemn" certain opinions, which are declared to be "wicked heresies."