The Eternal Circle


Book Description

“Your sisters will die without you. It’s time to come home. It’s time to begin the Circle.” Kendra Scott awakens from a nightmare by an ominous message from her deceased grandmother. Since the devastating passing of her beloved grandmother, the legendary High Priestess of Magic, Claire Roux-Scott, as well as the death of her estranged mother, several years earlier, Kendra has struggled to make a new life and identity for herself, in her ancestral New Orleans, far away from her childhood home of Oakland, California. For the last two years, Kendra has cultivated her talents as a Magic Woman, searched for inner peace, while healing from the wounds of her past. Yet, when Mother Claire comes to Kendra, with the warning that Kendra’s sister, Shannon, as well as her lifelong friends, Angela Stone and Grace Lu, descendants of powerful Magic Women, known as the Eternal Circle, are in danger, Kendra knows that she must face her fears and return home. “Everything comes full circle…” Back in Oakland, Shannon Scott senses the looming peril as well. She too, has experienced the omens of a rising evil and the escalating fears that the Veil that separates the real world and the world of Darkness is diminishing forever. Shannon has struggled to distance herself from magic and all the trauma that it has caused in her family. She has made diligent efforts to keep her close friends from discovering their magical heritage, with the intentions of keeping them normal and safe. However, with Kendra’s sudden return home, as well as a series of abnormal, horrifying events that transforms the lives of all four women, Shannon and the others must accept that magic, in all its chaos and wonder, is perhaps their only salvation. As family tensions flare, secrets are revealed, and terrors are unfolded, the four women will have to face their own individual demons and embrace their gifts of magic. Soon, they will have to unite, against an ancient Order of Dark Magicians, demonic abominations, and ultimately, a timeless, malevolent, and preternatural force that has awakened and is coming, not just for their magic, but for their souls.




An Eternal Circle


Book Description

During a routine inspection following a relatively-minor and apparently-uneventful earth tremor along the coastal fault-line north-west of the Bay of Naples, a maintenance team ventures into the deep foundations of a deserted site awaiting redevelopment, ostensibly to perform safety checks on the integrity of the substructure. What they find suggests the tremor was more powerful than at first suspected and the partial destruction of the lower levels has opened up an extensive gallery leading to the centre of the city and, ultimately, a place thought to no longer exist. As part of an extended field-trip to gather information for the university where he is a part-time lecturer in the classical antiquity of the Mediterranean, Werner and his new wife, Sophie, gain access to the site under the auspices of the recession-hit Garcia construction group where they retrace the steps of the inspection team. As they progress further and further into the maze of cavernous foundations and supporting structures they come across what appears to be the abandoned and virtually-intact remains of a major Roman underground water cistern and distribution station. Was it financial constraints or the decline of the western empire or something infinitely-more sinister that prevented completion of the project? Within the dark and eerie confines of the subterranean depths, Sophie and Werner seek out evidence of another time when they were known to each other but are soon plunged headlong into their former world when the abandoned workings divulge their deadly secret.




One Eternal Round


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Beyond the Cosmos, the Science of Man into the Path of the Cosmoian Tradition


Book Description

For those who carry this book you shall always be protected from smoke, ash, fire and all from harm and evil. For this is the book of knowledge and wisdom. You shall always have a friend indeed. Blessed be love and light




The Valley of Vision


Book Description

The author of this important contribution to the study of Blake was tragically drowned in a sailing accident when he had almost completed it in manuscript. His was a critical mind of singular erudition and power. As is abundantly evidenced in these chapters which Northrop Frye has prepared for publication. Fisher had made a careful study of Oriental philosophy and of Plato and the Neo-Platonists and this background enabled him to make an original and fruitful analysis of his central interest, Blake. The book is not a study of Blake's sources but of his context. The author is trying to answer the question: given Blake's general point of view, why does he make the specific judgments he does make, judgments which so often seem merely glib or petulant or perverse. Blake himself, in explaining a painting, remarked: "It ought to be understood that the Persons, Moses & Abraham, are not here meant, but the States Signified by those Names." Fisher explains what Blake meant by "states," and shows that such names as Plato, Bacon or Newton, or such terms as "priest" or "deist" in Blake's writings, refer not to individuals but to cultural forces in Western civilization, the influence of which accounted for the social conditions that Blake attacked. The attack itself, Fisher shows, was based on a revolutionary dialectic, a sense of the underlying opposition between reactionaries committed to obscurantism and social injustice, the "Elect" as Blake calls them, and the prophets committed to a greater vision (the "Reprobate"), with the mass of the public (the "Redeemed") in between.




Political Theology of Schelling


Book Description

Saitya Brata Das rigorously examines Schelling's theologico-political works and sets his thought against his more dominant contemporary, Hegel. Das argues that Schelling inaugurates a new thinking outside of Occidental metaphysics, by a paradoxical manner of exit, which prepares for the post-metaphysical philosophy of Martin Heidegger, Franz Rosenzweig and Jacques Derrida. This new reflection, outside of the Universal world-historical politics of modernity, is achieved by re-thinking religion as eschatology. Intervening in contemporary debates on post-secularism and the return to religion, Das shows that religion, in an essential sense, always opens up infinitude from the heart of finitude, to an irreducible outside of the profane order of worldly hegemonies. Religion here assumes a negative political theology of exception without sovereign power.




Knowledge, Love, and Ecstasy in the Theology of Thomas Gallus


Book Description

Knowledge, Love, and Ecstasy in the Theology of Thomas Gallus provides the first full study of Thomas Gallus (d. 1246) in English and represents a significant advance in his distinctive theology. Boyd Taylor Coolman argues that Gallus distinguishes, but never separates and intimately relates two international modalities in human consciousness: the intellective and the affective, both of which are forms of cognition. Coolman shows that Gallus conceives these two cognitive modalities as co-existing in an interdependent manner, and that this reciprocity is given a particular character by Gallus anthropological appropriation of the Dionysian concept of hierarchy. Because Gallus conceives of the soul as hierarchized on the model of the angelic hierarchy, the intellect-affect relationship is fundamentally governed by the dynamism of a Dionysian hierarchy, which has two simultaneous trajectories: ascending and descending. Two crucial features are noteworthy in this regard: in ascending, firstly, the lower is subsumed by the higher; in descending, secondly, the higher communicates with the lower, according to the nature of the lower. When Gallus posits a higher, affective cognitio above an intellective cognitio at the highest point in the ascent, accordingly, this higher affective form both builds upon and sublimates the lower intellective form. At the same time, this affective cognitio descends back down into the soul, both enriching its properly intellective capacity and also renewing the ascending movement in love. For Gallus, then, in the hierarchized soul a dynamic mutuality between intellect and affect emerges, which he construes as a spiralling motion, by which the soul unceasingly stretches beyond itself, ecstatically, in knowing and loving God.




The Publishers Weekly


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