The Works of Bishop Butler


Book Description




Conscience, Consciousness and Ethics in Joseph Butler's Philosophy and Ministry


Book Description

Offers a new interpretation of Butler's theology and suggests that exploration of his methods may contribute to modern thinking about ethics, language, the Church as well as religion and science.










Joseph Butler: The Analogy of Religion


Book Description

Joseph Butler's The Analogy of Religion (1736) is an important work in terms of its historical influence and its contemporary relevance. In it, Butler defends Christian belief against many well-known objections: for instance, that the evidence for Christianity is weak; that it is impossible to believe in miracles; that if God existed he would have revealed himself clearly to everyone. The problems Butler discusses are current in contemporary philosophy of religion, but his answers are often ignored, or given short shrift. Butler argues that by examining this world we have reason to believe its Creator is both benevolent and just; that virtue will be rewarded and vice punished. Even if we have doubts, we would be well advised to take Christianity seriously, given what is at stake. The work includes seminal discussions of life after death, personal identity, and the structure of our ethical thought. In addition to extensive notes, David McNaughton's edition includes a detailed synopsis, a selection from the correspondence between Butler and Samuel Clarke, and an oveview of philosophical influences on Butler's thought.




Bishop Butler and Logic, Love, and the Pursuit of Happiness in the Age of Unreason


Book Description

Using ordinary language and appealing to the acknowledged facts of experience, Bishop Butler presented a guidebook on how to live in pursuit of happiness and the benefit of all. This book introduces readers to Butler's philosophy as a whole and to the primary texts in his own words. Butler was an advocate and consistently defended the Church of England and its associated morality and theology in all his works. He insisted on the necessity of having good reasons to support any belief or practice toward which one was attracted. Butler's ideas are presented here as a good fit with the full range of theistic piety and with the varieties of ethical atheism. The imposition of dogma and the exposition of bias are discarded as distractive from the search for truth. The life, sources, works, and reception of Bishop Butler serve as a bridge, or navigational aid, joining the wisdom of the ancients, sacred and secular, with our experience as moderns and with our expectations for future generations. Since Butler insists on grounding his views in evidence and argumentation, his appeal extends well beyond the Anglican Communion. Butler's clarity of expression and cogency of argumentation free him from the bias associated with philosophical and religious thought. His work remains critical of, and receptive to, a wide range of ways to carry on the business of living a human life without falling into the kind of error and distraction most likely to lead to misery.







Self-Interest and Social Order in Classical Liberalism


Book Description

There is a well-worn image and phrase for libertarianism: ?atomized individualism.? This hobgoblin has spread so thoroughly that even some libertarians think their philosophy unreservedly supports private persons, whatever the situation, whatever their behavior. Smith?s Self-Interest and Social Order in Classical Liberalism, corrects this misrepresentation with careful intellectual surveys of Hume, Smith, Hobbes, Butler, Mandeville, and Hutcheson and their respective contributions to political philosophy.




Joseph Butler's Moral and Religious Thought


Book Description

The essays in this book mark the tercentenary of the birth of Bishop Joseph Butler, the leading Anglican theologian of the eighteenth century and also an important moral philosopher. They cover the full range of Butler's theological and philosophical writings--from his Christian apologetic against the deists to his discussion of the role of their historical context and suggestion of their relevance to contemporary religious and philosophical issues. At a time of renewed interest in Butler's thought, as well as in the theological positions he was opposing, it is timely and appropriate that these detailed studies of Butler's thought should now be made available.