Avatar of Night


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Sai Baba, Lord of the Air


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On the authors personal contact and experience with the Hindu spiritual leader Sathya Sai Baba, b. 1926.




Lord of the Air


Book Description

As Woodstock and the Apollo moon landing lit up the skies of history, Tal Brooke flew to New Delhi, quickly becoming immersed in the vast subcontinent of India as he pursued a radical pilgrimage of consciousness. After quickly exhausting the "Grand Tour" of landmarks popularized by the spiritual tourists of the West, Brooke plunged into wilderness India, and the journey shifted into high gear. From their first meeting, Brooke was heralded by Sai Baba, India's greatest miracle-working godman, as the inner-circle disciple who, like Oppenheimer at Los Alamos, would help trigger the explosion of India's ancient mystical tradition into the Western world.







Early Italian Engraving


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The Judas Syndrome


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Even people we think are our friends will deny and betray us. Are they bad people, or just don’t do enough, or people with good intentions but acting in ignorance? Or are they basically decent people who, when put to the test, fail because of their weak faith? Filled with many examples, Judas Syndrome gives concrete ways to prevent people, even other Christians, from hurting you and the role that faith can play in changing them and helping you avoid the pain that these relationships often bring. Although sometimes we suffer as a result of our own shortcomings and missteps, placing our trust in Christ's message of love provides the gateway to the life God intends for us. In other words, faith can really save us—a faith, however, that is not easily undertaken on a daily basis or one that can be sustained alone.




The Tyranny of Words


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The Viewer and the Printed Image in Late Medieval Europe


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Structured around in-depth and interconnected case studies and driven by a methodology of material, contextual, and iconographic analysis, this book argues that early European single-sheet prints, in both the north and south, are best understood as highly accessible objects shaped and framed by individual viewers. Author David Areford offers a synthetic historical narrative of early prints that stresses their unusual material nature, as well as their accessibility to a variety of viewers, both lay and monastic. This volume represents a shift in the study of the early printed image, one that mirrors the widespread movement in art history away from issues of production, style, and the artist toward issues of reception, function, and the viewer. Areford's approach is intensely grounded in the object, especially the unacknowledged material complexity of the print as a portable, malleable, and accessible image that depended on a response that was not only visual but often physical, emotional, and psychological. Recognizing that early prints were not primarily designed for aesthetic appreciation, the author analyzes how their meanings stemmed from specific functions involving private devotion, protection, indulgences, the cult of saints, pilgrimage, exorcism, the art of memory, and anti-Semitic propaganda. Although the medium's first century was clearly transitional and experimental, Areford explores how its potential to impact viewers in new ways?both positive and negative?was quickly realized.