“The” Expansion of Wahhabi Power in Arabia


Book Description

A collection of British government documents detailing the importance of the Wahhabi tradition in the power politics of Saudi Arabia.







The Expansion of Wahhabi Power in Arabia, 1798-1932


Book Description

The objective of this collection is to use contemporary documents to depict the gradual spread of Wahhabism within the Arabian Peninsula. It covers the period when Wahhabism and its adherents, a proportion of the al-Saud of Najd, attempted to spread their power base and impose Wahhabism, while enduring numerous defeats and set-backs, but also waves of success. Ultimately it might be argued that the support of the British government was crucial from 1925 to 1932 for Ibn Saud's eventual and ultimate defeat of the Akhwan revolts, in which one type of Wahhabism, that which endorsed constant and forceful territorial expansion, was itself defeated. However, this collection of documents is not presented as a history of the rise to power of the al-Saud, and the formation of the state of Saudi Arabia but instead is an attempt to focus on Wahhabism as the pivotal and driving force to that expansion.



















In a Pure Muslim Land


Book Description

Centering Pakistan in a story of transnational Islam stretching from South Asia to the Middle East, Simon Wolfgang Fuchs offers the first in-depth ethnographic history of the intellectual production of Shi'is and their religious competitors in this "Land of the Pure." The notion of Pakistan as the pinnacle of modern global Muslim aspiration forms a crucial component of this story. It has empowered Shi'is, who form about twenty percent of the country's population, to advance alternative conceptions of their religious hierarchy while claiming the support of towering grand ayatollahs in Iran and Iraq. Fuchs shows how popular Pakistani preachers and scholars have boldly tapped into the esoteric potential of Shi'ism, occupying a creative and at times disruptive role as brokers, translators, and self-confident pioneers of contemporary Islamic thought. They have indigenized the Iranian Revolution and formulated their own ideas for fulfilling the original promise of Pakistan. Challenging typical views of Pakistan as a mere Shi'i backwater, Fuchs argues that its complex religious landscape represents how a local, South Asian Islam may open up space for new intellectual contributions to global Islam. Yet religious ideology has also turned Pakistan into a deadly battlefield: sectarian groups since the 1980s have been bent on excluding Shi'is as harmful to their own vision of an exemplary Islamic state.