The Fraternal Monitor


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The Fraternal Monitor


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Men Beyond Desire


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This book explores the construction of male sexuality in nineteenth-century American literature and comes up with some startling findings. Far from desiring heterosexual sex and wishing to bond with other men through fraternity, the male protagonists of classic American literature mainly want to be left alone. Greven makes the claim that American men, eschewing both marriage and male friendship, strive to remain emotionally and sexually inviolate. Examining the work of traditional authors - Hawthorne, Poe, Melville, Cooper, Irving, Stowe - Greven discovers highly untraditional and transgressive representations of desire and sexuality. Objects of desire from both women and other men, the inviolate males discussed in this study overturn established gendered and sexual categories, just as this study overturns archetypal assumptions about American manhood and American literature.




Brotherhood


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The Republic of Men


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In The Republic of Men, Geoff Read explores the intersection of gender bias and the eight most important political parties in interwar France, breaking new scholarly ground in profound ways. The first to compare gender discourse across the political spectrum in a national context and trace the origins of the fascist "new man" in other political traditions, Read evaluates the impact of gender discourse upon policy during a pivotal period in French history. Skillfully exploring how differing political traditions -- from left to right -- influenced and reacted to each other, Read shows that regardless of the party, predominant notions of gender manifested themselves in misogyny and double standards when it came to women's emancipation. Despite the hostility of male politicians and party members, and despite women's exclusion from both parliament and the vote, Read argues that women were nonetheless crucial to politics and visibly prominent within almost every political party in interwar France. Read explains this seeming contradiction by demonstrating the existence of a conservative trend in gender politics that by the mid-1930s had enveloped even the Communist Party. Through his masterful analysis, Read closes significant gaps in the existing historiography and presents a truly revisionist assessment of early-twentieth-century French politics.




The Death Penalty, Volume I


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In this newest installment in Chicago’s series of Jacques Derrida’s seminars, the renowned philosopher attempts one of his most ambitious goals: the first truly philosophical argument against the death penalty. While much has been written against the death penalty, Derrida contends that Western philosophy is massively, if not always overtly, complicit with a logic in which a sovereign state has the right to take a life. Haunted by this notion, he turns to the key places where such logic has been established—and to the place it has been most effectively challenged: literature. With his signature genius and patient yet dazzling readings of an impressive breadth of texts, Derrida examines everything from the Bible to Plato to Camus to Jean Genet, with special attention to Kant and post–World War II juridical texts, to draw the landscape of death penalty discourses. Keeping clearly in view the death rows and execution chambers of the United States, he shows how arguments surrounding cruel and unusual punishment depend on what he calls an “anesthesial logic,” which has also driven the development of death penalty technology from the French guillotine to lethal injection. Confronting a demand for philosophical rigor, he pursues provocative analyses of the shortcomings of abolitionist discourse. Above all, he argues that the death penalty and its attendant technologies are products of a desire to put an end to one of the most fundamental qualities of our finite existence: the radical uncertainty of when we will die. Arriving at a critical juncture in history—especially in the United States, one of the last Christian-inspired democracies to resist abolition—The Death Penalty is both a timely response to an important ethical debate and a timeless addition to Derrida’s esteemed body of work.