Tradition and Apocalypse


Book Description

In the two thousand years that have elapsed since the time of Christ, Christians have been as much divided by their faith as united, as much at odds as in communion. And the contents of Christian confession have developed with astonishing energy. How can believers claim a faith that has been passed down through the ages while recognizing the real historical contingencies that have shaped both their doctrines and their divisions? In this carefully argued essay, David Bentley Hart critiques the concept of "tradition" that has become dominant in Christian thought as fundamentally incoherent. He puts forth a convincing new explanation of Christian tradition, one that is obedient to the nature of Christianity not only as a "revealed" creed embodied in historical events but as the "apocalyptic" revelation of a history that is largely identical with the eternal truth it supposedly discloses. Hart shows that Christian tradition is sustained not simply by its preservation of the past, but more essentially by its anticipation of the future. He offers a compelling portrayal of a living tradition held together by apocalyptic expectation--the promised transformation of all things in God.




The Future of the Christian Tradition


Book Description

What is the future of the Christian tradition as it confronts the challenges and opportunities of the global age? That question, addressed by authors from around the globe, leads in turn to more questions. What elements of a traditional Christian faith can be carried forward in an authentic contemporary faith: The Bible as Sacred Scripture? Life after death? Sin and guilt? Reward and punishment? How do we make an earth-centered vision the heart of a faith for the second axial age? And many more. Contributors include: John Shelby Spong, Episcopal Bishop Emeritus of Newark, New Jersey; Robert W. Funk, Founder of the Jesus Seminar; Eugenie Scott, Director of the Center for Science Education; Richard Holloway, Bishop of Edinburgh & Primus of the Scottish Episcopal Church, Retired; Lloyd Geering, Emeritus Professor of Victoria University of Wellington, New Zealand; Don Cupitt, former Dean of Emmanuel College, Cambridge, England; Anne Primavesi, Fellow of the Centre for the Interdisciplinary Study of Religion, Birkbeck College, University of London; and Fellows of the Jesus Seminar.




The Future of Hope


Book Description

Over the last three decades a major cultural shift has taken place in the attitudes of Western societies toward the future. Modernitybs eclipse by postmodernity is characterized in large part by the loss of hope for a future substantially better than the present. Old optimism about human progress has given way to uncertainty and fear. In this book scholars from various disciplines -- theology, the social sciences, and the humanities -- explore the move from a bculture of optimismb to a bculture of ambiguity, b and they seek to infuse todaybs jaded language of hope with a new vitality. "The Future of Hope" offers a powerful critique of todaybs stifling cultural climate and shows why the vision of hope central to Christian faith must be a basic component of any flourishing society. The first section of the book sets the context with telling cultural criticism of modernity. The second section focuses on affinities between premodern Christian visions of hope and twentieth-century thought. The final section of the book examines the relationship between postmodern thought, Christian tradition, and biblical hope, addressing how Christians in a postmodern world can best articulate their faith. Written by truly profound thinkers, these chapters are diverse in their content, methodologies, and temperament, yet they are united by a deep engagement with both the Christian tradition and the larger cultural and intellectual climate in which we live and work. "The Future of Hope" can thus be read not just as an attempt at retrieval of hope for today but as itself one small act of hope in an age when people too seldom take time to think critically and hopefully. Contributors: DavidBillings Robert Paul Doede Kevin L. Hughes Paul Edward Hughes Daniel Johnson William Katerberg John Milbank Jurgen Moltmann James K. A. Smith Miroslav Volf Nicholas Wolterstorff




The Christian Future and the Fate of Earth


Book Description

This title collects Berry's signature views on the interconnectedness of both Earth's future and the Christian future. He ponders why Christians have been late in coming to the issue of the environment.




Baptists and the Christian Tradition


Book Description

In Baptists and the Christian Tradition, editors Matthew Emerson, Christopher Morgan and Lucas Stamps compile a series of essays advocating "Baptist catholicity." This approach presupposes a critical, but charitable, engagement with the whole church, both past and present, along with the desire to move beyond the false polarities of an Enlightenment-based individualism on the one hand and a pastiche of postmodern relativism on the other.




Empire and the Christian Tradition


Book Description

The radically altered situation today in religion, politics, and global communication-what can broadly be characterized as postmodern and postcolonial-necessitates close rereading of Christianity's classical sources, especially its theologians. In this groundbreaking textbook anthology, twenty-nine distinguished scholars scrutinize the relationship between empire and Christianity from Paul to the liberation theologians of our time. The contributors discuss how the classical theologians in different historical periods dealt with their own contexts of empire and issues such as center and margin, divine power and social domination, war and violence, gender hierarchy, and displacement and diaspora. Each chapter provides insights and resources drawn from the classical theological tradition to address the current political situation. Book jacket.




Interrupting Tradition


Book Description

Not so long ago it would have been fair to say that the Catholic Church and the Catholic faith determined human life and social existence, more or less unquestioned, in Flanders and in a large part of Western Europe. The Catholic faith community in Flanders today, however, is struggling with the fact that the transmission of the Christian tradition has been flagging in recent years. This has not only led to diminished faith engagement and a massive decline in church attendance, it has also had its effects in the cultural domain: culture has become de-traditionalised; 'traditional' Christian culture is worn out. Even convinced Christians are having problems reflecting on the plausibility of their faith, precisely because of the chasm that has opened up between faith and culture. The author of the present study argues that every new context challenges the Christian tradition to recontextualise its presentation of meaning and purpose in a cogent and credible fashion. Christians today do themselves a disservice when they withdraw into a world of absolute self-justification. At the same time, however, the author avoids any form of appeal for an extensive adaptation to the postmodern context. Only a new dialogue between tradition and culture, respectful of (and indeed thanks to) the growing division between both, can claim to offer a future. In the first part of the book the author provides a pithy description of the vicissitudes of the Christian tradition in modernity and postmodernity. Against this background, he attempts to clarify the situation in which the Christian tradition finds itself today. The second part of the book is devoted to an analysis of the actual context with a view to establishing points of intersection on the basis of which the dialogue between faith and culture may be revivified. The third part of the book endeavours to provide this dialogue with concrete form. The reader is introduced to a challenging image of Jesus, an image that is contextual and theologically motivated, prior to being invited by the author into a reopened reflection on God. The volume concludes by drawing renewed attention to the place of the Christian faith in relation to the other world religions. The results of Boeve's study reveal that Christians do indeed have the capacity to reflect on their faith in a credible and relevant manner in relation to the actual context in which they find themselves and without relapsing into the extremes of traditionalism or relativism. Lieven Boeve is professor of Fundamental Theology at the Faculty of Theology, K.U.Leuven (Belgium). He is also co-ordinator of the research group Theology in a postmodern context.




Christian Tradition Today


Book Description

This study critically examines the postliberal project, with special reference to George Lindbeck, the "founding father" of postliberalism. In an age of profound cultural change, is it feasible to locate the future of the Church and of the world on a consensus-building hermeneutic that dwells in the particularity of the Christian Scripture as its exclusive home? Seeing the theological task as a hermeneutical task founded upon the premise that truth is revealed in a dialectical way, the author provides an intelligible framework for dialogue with the postliberal school of thought. This dialogue, he argues, is ultimately determined by the overarching question of what it means to be Church. Towards a critical synthesis of the ecclesiological impact of this dialogue, the author offers a tightly argued and informative discussion on five pairs of key concepts: tradition and authority, Bible and de-Christianization, hermeneutics and revelation, religion and experience, doctrine and truth.




Christian Mysticism


Book Description

Christian mysticism is unique in its view of Jesus' death and resurrection as the very cause and exemplar of the mystical life in all its purity. Jesus' saving death on the cross exemplifies the mystical letting-go of everything consoling, tangible and finite in order to surrender totally to the mystery of the Father's unconditional love. In this introduction to Christian mysticism, Reverend Harvey Egan, S.J. presents four Christian mystics as paradigms of the classical tradition: St. Ignatius of Loyola, St. Teresa of Avila, St. John of the Cross, and the unknown author of the Cloud of Unknowing. From this foundation he moves to two contemporary figures, Thomas Merton and Pierre Teilhard de Chardin, each of whom reflects a contemporary transposition of the two mystical traditions, the apophatic, which emphasizes the radical difference between God and creatures, and the kataphatic, which emphasizes the similarity between God and creatures.




Christian Thought in the Twenty-First Century


Book Description

Description: In this volume some of the outstanding Christian scholars of our day reflect on how their minds have changed, how their academic fields have changed over the course of their careers, and the pressing issues that Christian scholars will need to address in the twenty-first century. This volume offers an accessible portrait of key trends in the world of Christian scholarship today. Christian Thought in the Twenty-First Century features scholars from Great Britain, Canada, the United States, and Switzerland. The contributors represent a wide variety of academic backgrounds--from biblical studies to theology, to religious studies, to history, English literature, philosophy, law, and ethics. This book offers a personal glimpse of Christian scholars in a self-reflective mode, capturing their honest reflections on the changing state of the academy and on changes in their own minds and outlooks. The breadth and depth of insight afforded by these contributions provide rich soil for a reader's own reflections, and an agenda that will occupy Christian thinkers well into the twenty-first century. Endorsements: "I heard many of the lecturers whose essays appear in this book when they were guests of the Chair of Christian Thought at the University of Calgary. Now they reappear to reflect personally on how their minds and academic fields have changed over the course of their careers. They tackle key issues in their disciplines needing future attention and present their views as authentic humans, not only as respected academics." --Wayne Holst University of Calgary and St. David's United Church, Calgary About the Contributor(s): Douglas H. Shantz is Professor of Christian Thought at the University of Calgary. His recent books are Between Sardis and Philadelphia (2008), and A New Introduction to German Pietism (2012). Tinu Ruparell is Associate Professor of Religious Studies at the University of Calgary. He is coeditor, with Ian S. Markham, of Encountering Religion (2000). His current work centers on idealism in Ramanuja and Leibniz as well as on science and religion.