The Great Awakening


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The Works of Jonathan Edwards, Vol. 4


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Interpreting the Great Awakening of the 18th century was in large part the work of Jonathan Edwards, whose writings on the subject defined the revival tradition in America. This text demonstrates how Edwards defended the evangelical experience against overheated zealous and rationalistic critics.




Inventing the "Great Awakening"


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This book is a history of an astounding transatlantic phenomenon, a popular evangelical revival known in America as the first Great Awakening (1735-1745). Beginning in the mid-1730s, supporters and opponents of the revival commented on the extraordinary nature of what one observer called the "great ado," with its extemporaneous outdoor preaching, newspaper publicity, and rallies of up to 20,000 participants. Frank Lambert, biographer of Great Awakening leader George Whitefield, offers an overview of this important episode and proposes a new explanation of its origins. The Great Awakening, however dramatic, was nevertheless unnamed until after its occurrence, and its leaders created no doctrine nor organizational structure that would result in a historical record. That lack of documentation has allowed recent scholars to suggest that the movement was "invented" by nineteenth-century historians. Some specialists even think that it was wholly constructed by succeeding generations, who retroactively linked sporadic happenings to fabricate an alleged historic development. Challenging these interpretations, Lambert nevertheless demonstrates that the Great Awakening was invented--not by historians but by eighteenth-century evangelicals who were skillful and enthusiastic religious promoters. Reporting a dramatic meeting in one location in order to encourage gatherings in other places, these men used commercial strategies and newly popular print media to build a revival--one that they also believed to be an "extraordinary work of God." They saw a special meaning in contemporary events, looking for a transatlantic pattern of revival and finding a motive for spiritual rebirth in what they viewed as a moral decline in colonial America and abroad. By examining the texts that these preachers skillfully put together, Lambert shows how they told and retold their revival account to themselves, their followers, and their opponents. His inquiries depict revivals as cultural productions and yield fresh understandings of how believers "spread the word" with whatever technical and social methods seem the most effective.




Francis Schaeffer and the Shaping of Evangelical America


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Francis Schaeffer (1912-1984) was probably the single greatest intellectual influence on young evangelicals of the 1960s and '70s. He was cultural critic, popular mentor, political activist, Christian apologist, founder of L'Abri, and the author of over twenty books and two important films. It is impossible to understand the intellectual world of contemporary evangelicalism apart from Francis Schaeffer.Barry Hankins has written a critical but appreciative biography that explains how Schaeffer was shaped by the contexts of his life -- from young fundamentalist pastor in America, to greatly admired mentor, to lecturer and activist who encouraged world-wary evangelicals to engage the culture around them. Drawing extensively from primary sources, including personal interviews, Hankins paints a picture of a complex, sometimes flawed, but ultimately prophetic figure in American evangelicalism and beyond.




The First Great Awakening


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The First Great Awakening, an unprecedented surge in Protestant Christian revivalism in the Eighteenth Century, sparked enormous of controversy at the time and has been a source of scholarly debate ever since. Few historians have sought to write a synthetic history of the First Great Awakening, and in recent decades it has been challenged as having happened at all, being either an exaggeration or an “invention.” The First Great Awakening expands the movement’s geographical, theological, and sociopolitical scope. Rather than focus exclusively on the clerical elites, as earlier studies have done, it deals with them alongside ordinary people, and includes the experiences of women, African Americans, and Indians as the observers and participants they were. It challenges prevailing scholarly opinion concerning what the revivals were and what they meant to the formation of American religious identity and culture. Cover image: NPG 131, George Whitefield by John Wollaston, oil on canvas, circa 1742. © National Portrait Gallery, London




Sermons of George Whitefield


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A total of 57 lectures of George Whitefield, one of the most celebrated preachers of England and the American colonies in the 18th century, are presented here. Together, these lectures offer a profound insight into an innovative and often controversial preacher. A man of immense gifts for expression, George Whitefield would commonly drive an audience to tears with his sincere expressions of faith. Pushing the boundaries of his era, Whitefield rebelled against church authority and claimed that God himself permitted that he preach itinerant indoors and in the open air. Whitefield rose from humble beginnings to become one of the most pivotal Christians of his era. Too poor to afford tutelage, the young Whitefield managed to avoid tuition by acting as a servant to other students; assisting them to wash; cleaning their quarters; and carrying their books and satchels. Such menial work appeared to fire George Whitefield's spirit; he converted to Christianity and fervently attended to his studies thereafter.




Choice


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A Patriot's History of the United States


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For the past three decades, many history professors have allowed their biases to distort the way America’s past is taught. These intellectuals have searched for instances of racism, sexism, and bigotry in our history while downplaying the greatness of America’s patriots and the achievements of “dead white men.” As a result, more emphasis is placed on Harriet Tubman than on George Washington; more about the internment of Japanese Americans during World War II than about D-Day or Iwo Jima; more on the dangers we faced from Joseph McCarthy than those we faced from Josef Stalin. A Patriot’s History of the United States corrects those doctrinaire biases. In this groundbreaking book, America’s discovery, founding, and development are reexamined with an appreciation for the elements of public virtue, personal liberty, and private property that make this nation uniquely successful. This book offers a long-overdue acknowledgment of America’s true and proud history.




From Pearl Harbor To Calvary


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The true story of the lead pilot of the Pearl Harbor attack and his conversion to Christianity. “As I looked across at my companion, I marveled afresh at the goodness of God-this man was my enemy; now he is my brother! Such is the miracle of the grace of God.”—Rev. Elmer Sachs, Director of Sky Pilots International. These words were written of Mitsuo Fuchida, who led the first wave of the air attacks on Pearl Harbor on December 7, 1941 as a Captain in the Imperial Japanese Navy Air Service. After the war, Fuchida was introduced to the gospel through the testimony of Jacob DeShazer. He began reading the Bible and eleven years after Pearl Harbor, he became a Christian. Fuchida spoke boldly of his conversion in his native Japan, and a few years later, he was recruited by Rev. Elmer Sachs to join Sky Pilots International. He came to the United States where he had the opportunity to share his story across the country. From Pearl Harbor to Calvary is the story of Mitsuo Fuchida’s conversion and ministry in his own words. Central to his narrative is the message that God works through even the most improbable of circumstances to further the gospel.