Human Person


Book Description

The Human Person, African Ubuntu and the Dialogue of Civilisations contributes to the ongoing discussions about the clash of civilisations, illustrating the potential of a dialogue based on the dignity of the human person. The author invites the reader to an intellectual exploration, which is premised on the thesis that "e;a person is a person through other persons"e;, the central idea of the (South) African Ubuntu philosophy. He discusses the differences and similarities in the philosophies of such reputed African leaders like the late Leopold Senghor, Julius Nyerere and Kwame Nkrumah, showing how Ubuntu not only shares similar concerns about interpersonal relations but also attempts to come to terms with present-day requirements and hindsight. The book highlights Ubuntu's potential to promote corporate life and reconcile it with African concerns for consultation and participation. It widens the debate by comparing Ubuntu with the personalism inherent in European, American and some non-Western traditions through a discussion of such themes as corporate culture, societal pluralism and sustainable development.







The Human Person, African Ubuntu and the Dialogue of Civilisations


Book Description

The Human Person, African Ubuntu and the Dialogue of Civilisations contributes to the ongoing discussions about the clash of civilisations, illustrating the potential of a dialogue based on the dignity of the human person. The author invites the reader to an intellectual exploration, which is premised on the thesis that "a person is a person through other persons", the central idea of the (South) African Ubuntu philosophy. He discusses the differences and similarities in the philosophies of such reputed African leaders like the late Leopold Senghor, Julius Nyerere and Kwame Nkrumah, showing how Ubuntu not only shares similar concerns about interpersonal relations but also attempts to come to terms with present-day requirements and hindsight. The book highlights Ubuntu's potential to promote corporate life and reconcile it with African concerns for consultation and participation. It widens the debate by comparing Ubuntu with the personalism inherent in European, American and some non-Western traditions through a discussion of such themes as corporate culture, societal pluralism and sustainable development.




Menkiti on Community and Becoming a Person


Book Description

Ifeanyi Menkiti’s articulation of an African conception of personhood—especially in “Person and Community in African Traditional Thought” —has become very influential in African philosophy. Menkiti on Community and Becoming a Person contributes to the debate in African philosophy on personhood by engaging with various aspects of Menkiti’s account of person and community. The contributors examine this account in relation to themes such as individualism, communalism, rights, individual liberty, moral agency, communal ethics, education, state and nation building, elderhood and ancestorhood. Through these themes, this book, edited by Edwin Etieyibo and Polycarp Ikuenobe, shows that Menkiti’s account of personhood in the context of community is both fundamental and foundational to epistemological, metaphysical, logical, ethical, legal, social and political issues in African thought systems.




Leading Like Madiba


Book Description

This is a book about a many-sided man whose legacy is his unquenchable desire to spend himself for the well-being of others. Through a series of stories told by men and women about how Nelson Mandela touched their lives, the book shows what it is that has made him one of the greatest people of our time: the way he has managed to inspire people through ordinary human actions. Here in essence are some of the key qualities of great leadership. Most of the stories in this book are from ordinary men and women. A few came from newspapers, television and magazines. Whether they happened exactly as they are narrated is not important. What is true about these stories is that they are an attempt by people to describe the 'Madiba phenomenon'. They are a way in which people seek to treasure what Mandela has taught the world. Their significance lies in their ability to inspire those that share and listen to them.




Ubuntu and Buddhism in Higher Education


Book Description

Ubuntu and Buddhism in Higher Education theorizes the equal privileging of ontology and epistemology towards a balanced focus on ‘being-becoming’ and knowledge acquisition within the field of higher education. In response to the shift in higher education’s aims and purposes beginning in the latter half of the 20th century, this book reconsiders higher education and Western subjectivity through southern African (Ubuntu) and Eastern (Buddhist) onto-epistemologies. By mapping these other-than-West ontological viewpoints onto the discourse surrounding higher education, this volume presents a vision of colleges and universities as transformational institutions promoting our shared connection to the human and non-human world, and deepens our understanding of what it means to be a human being.




After “Rwanda”


Book Description

Is writing about peace after the Rwandan Genocide self-defeating? Whether it is the intensity of the massacres, the popularity of the genocide, or the imaginary forms of cruelty, however one looks at it, everything in the Rwandan Genocide appears to defy once again the possibility of thinking peace anew. In order to address this problem, this book investigates the work of specific French and Rwandese philosophers in order to renew our understanding of peace today. Through this path-breaking investigation, peace no longer stands for an ideal in the future, but becomes a structure of inter-subjectivity that guarantees that the violence of language always prevails over any other form of violence. This book is the very first monograph in philosophy related to the events of 1994 in Rwanda. Jean-Paul Martinon is Programme Leader of the MPhil-PhD Programme in Visual Cultures at Goldsmiths College, University of London. He has written monographs on a Victorian workhouse (Swelling Grounds, Rear Window, 1995), the idea of the future in the work of Derrida, Malabou and Nancy (On Futurity, Palgrave, 2007), the temporal dimension of masculinity (The End of Man, Punctum, 2013), and the event of knowledge in museums (The Curatorial: A Philosophy of Curating, Bloomsbury, 2013). In each case, he writes in an attempt to make sense of time: its staging in museums, its advent, its gender, its neglect, the ethics that derive from it, and the way it is used and abused to structure human life. www.jeanpaulmartinon.net




An Unfamiliar America


Book Description

This collection focuses on conceptions of the unfamiliar from the viewpoint of mainstream American history: aliens, immigrants, ethnic groups, and previously unencountered ideas and ideologies in Trumpian America. The book suggests bringing historical thinking back to the center of American Studies, given that it has been recently challenged by the influential memory studies boom. As much as identity-building appears to be the central concern for much of the current practice in American history writing, it is worth keeping in mind that historical truth may not always directly contribute to one's identity-building. The researcher’s constant quest for truth does not equate to already possessing it. History changes all the time, because it consists of our constant reinterpretation of the past. It is only the past that does not change. This collection aims at keeping these two apart, while scrutinizing a variety of contested topics in American history, from xenophobic attitudes toward eighteenth-century university professors, Apache masculinity, Ku Klux Klan, Tom Waits's lyrics, and the politics of the Trump era.




Dark Clouds on the Horizon:


Book Description

This book brings to the fore some critical and fundamental issues plaguing the continent of Africa. It is a symbolic microcosm of challenging issues that Africa has and must address. Can Africa reverse the dark odds and can it move towards a united and integrated whole? The book explores the untold events and negative trends on the economic, social, political, humanitarian and environmental scene in Africa which leaves the international community perceiving Africa through darkened lenses. It tells the dark tragedy of a people ? the economy of alienation and disempowerment as it also injects an encouraging metaphor that the key to the solution of Africas perennial socio-economic-politico transformation rests primarily and decidedly in the hands of African governments and people. Africans are challenged to stop tinkering with the problem but take a progressive Afro-centric approach to effectively address the fate of democracy, management and development in Africa which are closely intertwined. A wide range scope of issues is covered in the preface and the various chapters. The book puts the reader and people in the mode of the tenacity of maintaining a vision of remaining live to the ideals of a progressive Afro-centric agenda that continuing fighting for African development. JOHN W. FORJE is an African peace scientist, educator and peacemaker from Bali Nyongo, North West Region, Cameroon.




African Philosophy and Thought Systems


Book Description

The once acrimonious debate on the existence of African philosophy has come of age, yet the need to cultivate a culture of belonging is more demanding now than ever before in many African societies. The gargantuan indelible energised chicanery waves of neo-colonialism and globalisation and their sweeping effect on Africa demand more concerted action and solutions than cul-de-sac discourses and magical realism. It is in view of this realisation that this book was born. This is a vital text for understanding contextual historical trends in the development of African philosophic ideas on the continent and how Africans could possibly navigate the turbulent catadromous waters, tangled webs and chasms of destruction, and chagrin of struggles that have engrossed Africa since the dawn of slavery and colonial projects on the continent. The book aims to generate more insights and influence national, continental, and global debates in the field of philosophy. It is accessible and handy to a wider range of readers, ranging from educators and students of African philosophy, anthropology, African studies, cultural studies, and all those concerned with the further development of African philosophy and thought systems on the African continent.