The Hung Society


Book Description

This is a new release of the original 1925 edition.







Triad Societies: The Hung-Society, or the Society of Heaven and Earth


Book Description

This set comprises a comprehensive selection of colonial Western scholarly texts on Chinese secret societies from the early nineteenth century to the mid-twentieth century. It includes a selection of important papers on Chinese secret societies by a variety of scholars, missionaries, and colonial officials.




The Triad Society


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Thian Ti Hwui


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The Triads


Book Description

First published in 2006. Claiming origins in the mysteries of the Shaolin monastery and its martial traditions, the Triads are Chinese secret societies that overthrew the Qing Dynasty, evolved into organised crime syndicates, spread through the Chinese diaspora and are more powerful now than ever before. The symbol of the Triads is a triangle enclosing the characters for heaven, earth and man, emblematic of the societies’ far-reaching influence, and membership involves challenging rites of initiation and the practice of complex rituals little changed over the centuries. On one level, these practices can be seen simply as the customs of a purely mystical order; on another, they may be seen as the organising principles by which secret societies continue to operate as powerful political organisations invisible in our midst. This classic work, the definitive study of the history, symbols and secret rituals of the Triads, reveals the Triad initiation ritual of the mystical journey; sacred Triad signs, words and slang; the rite of the magic mirror and the oath of blood brotherhood; the symbolic decoration of Triad temples, Triad magic, and the meaning of the sacred objects and ceremonies at the heart of Triad practice in minute detail. The authors show that the Triad ritual is a potent mystical allegory with an immense power that can be used for good or ill.




Triad Societies: Selected writings


Book Description

This set comprises a comprehensive selection of colonial Western scholarly texts on Chinese secret societies from the early nineteenth century to the mid-twentieth century. It includes a selection of important papers on Chinese secret societies by a variety of scholars, missionaries, and colonial officials.




Bangkok Utopia


Book Description

“Utopia” is a word not often associated with the city of Bangkok, which is better known for its disorderly sprawl, overburdened roads, and stifling levels of pollution. Yet as early as 1782, when the city was officially founded on the banks of the Chao Phraya river as the home of the Chakri dynasty, its orientation was based on material and rhetorical considerations that alluded to ideal times and spaces. The construction of palaces, monastic complexes, walls, forts, and canals created a defensive network while symbolically locating the terrestrial realm of the king within the Theravada Buddhist cosmos. Into the twentieth century, pictorial, narrative, and built representations of utopia were critical to Bangkok’s transformation into a national capital and commercial entrepôt. But as older representations of the universe encountered modern architecture, building technologies, and urban planning, new images of an ideal society attempted to reconcile urban-based understandings of Buddhist liberation and felicitous states like nirvana with worldly models of political community like the nation-state. Bangkok Utopia outlines an alternative genealogy of both utopia and modernism in a part of the world that has often been overlooked by researchers of both. It examines representations of utopia that developed in the city—as expressed in built forms as well as architectural drawings, building manuals, novels, poetry, and ecclesiastical murals—from its first general strike of migrant laborers in 1910 to the overthrow of the military dictatorship in 1973. Using Thai- and Chinese-language archival sources, the book demonstrates how the new spaces of the city became arenas for modern subject formation, utopian desires, political hegemony, and social unrest, arguing that the modern city was a space of antinomy—one able not only to sustain heterogeneous temporalities, but also to support conflicting world views within the urban landscape. By underscoring the paradoxical character of utopias and their formal narrative expressions of both hope and hegemony, Bangkok Utopia provides an innovative way to conceptualize the uneven economic development and fractured political conditions of contemporary global cities.




The West in Russia and China


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