The Impact of the Drug Trade on Border Security


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Peoples of a Sonoran Desert Oasis


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In the southwestern corner of Organ Pipe Cactus National Monument, on the border between Arizona and Mexico, one finds Quitobaquito, the second-largest oasis in the Sonoran Desert. There, with some effort, one might also find remnants of once-thriving O’odham communities and their predecessors with roots reaching back at least 12,000 years—along with evidence of their expulsion, the erasure of their past, attempts to recover that history, and the role of the National Park Service (NPS) at every layer. The outlines of the lost landscapes of Quitobaquito—now further threatened by the looming border wall—reemerge in Peoples of a Sonoran Desert Oasis as Jared Orsi tells the story of the land, its inhabitants ancient and recent, and the efforts of the NPS to “reclaim” Quitobaquito’s pristine natural form and to reverse the damage done to the O’odham community and culture, first by colonial incursions and then by proponents of “preservation.” Quitobaquito is ecologically and culturally rich, and this book summons both the natural and human history of this unique place to describe how people have made use of the land for some five hundred generations, subject to the shifting forces of subsistence and commerce, tradition and progress, cultural and biological preservation. Throughout, Orsi details the processes by which the NPS obliterated those cultural landscapes and then subsequently, as America began to reckon with its colonial legacy, worked with O’odham peoples to restore their rightful heritage. Tracing the building and erasing of past landscapes to make some of them more visible in the present, Peoples of a Sonoran Desert Oasis reveals how colonial legacies became embedded in national parks—and points to the possibility that such legacies might be undone and those lost landscapes remade.







The Wind Doesn’t Need a Passport


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"There are other books dealing with life at the border, but none as intelligent, searching, objective or encompassing as Tyche Hendricks' vivid evocation of this region--its people, its landscape, its industry, its problems and its unique culture."—Peter Schrag, author of Not Fit for Society: Immigration and Nativism in America "This vivid, evocative book made me think of the Robert Frost line, 'Something there is that doesn't love a wall.' Tyche Hendricks' multilayered portrait of the human communities that transcend the U.S.-Mexico border should remind us all of what an artificial thing barriers, fences and checkpoints are. Maybe, just maybe, someday we, like so much of western Europe, can do without them."—Adam Hochschild, author of Bury the Chains "This is an ambitious undertaking and Hendricks excels, finding stories along the way that illustrate the clash between, within and along that nearly 2,000-mile stretch of territory. Her reporting illustrates that for many U.S.-Mexico border residents, the international bridge is something you cross on your way to visit family, shop for groceries, get to a doctor or work."—Macarena Del Rocio Hernandez, University of Houston "Dear President Obama, next time you are at Camp David spend a couple of hours reading The Wind Doesn't Need a Passport. While the Health Care overhaul may well come to define your presidency, immigration will define the future of our country. In this marvelous book—rigorously grounded, smartly argued, beautifully crafted, Tyche Hendricks captures, in stories of biblical proportion, the contours of the magical line that at once unites us and divides us as Americans and as neighbors of our indispensable partner in the South. Ms. Hendricks's book, Mr. President, will remind you just what is at stake in getting immigration reform right. All Californians, Texans, and Arizonians, who think they know the border, should read this book. It is essential reading for our times."—Marcelo M. Suárez-Orozco, Fisher Membership Fellow, Institute for Advanced Study, and co-author of Latinos: Remaking America




Precarity and Belonging


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Precarity and Belonging examines how the movement of people and their incorporation, marginalization, and exclusion, under epochal conditions of labor and social precarity affecting both citizens and noncitizens, have challenged older notions of citizenship and alienage. This collection brings mobility, precarity, and citizenship together in order to explore the points of contact and friction, and, thus, the spaces for a possible politics of commonality between citizens and noncitizens.The editors ask: What does modern citizenship mean in a world of citizens, denizens, and noncitizens, such as undocumented migrants, guest workers, permanent residents, refugees, detainees, and stateless people? How is the concept of citizenship, based on assumptions of deservingness, legality, and productivity, challenged when people of various and competing statuses and differential citizenship practices interact with each other, revealing their co-constitutive connections? How is citizenship valued or revalued when labor and social precarity impact those who seemingly have formal rights and those who seemingly or effectively do not? This book interrogates such binaries as citizen/noncitizen, insider/outsider, entitled/unentitled, “legal”/“illegal,” and deserving/undeserving in order to explore the fluidity--that is, the dynamism and malleability--of the spectra of belonging.




Unsettled Borders


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In Unsettled Borders Felicity Amaya Schaeffer examines the ongoing settler colonial war over the US-Mexico border from the perspective of Apache, Tohono O’odham, and Maya who fight to protect their sacred land. Schaeffer traces the scientific and technological development of militarized border surveillance across time and space from Spanish colonial lookout points in Arizona and Mexico to the Indian wars, when the US cavalry hired Native scouts to track Apache fleeing into Mexico, to the occupation of the Tohono O’odham reservation and the recent launch of robotic bee swarms. Labeled “Optics Valley,” Arizona builds on a global history of violent dispossession and containment of Native peoples and migrants by branding itself as a profitable hub for surveillance. Schaeffer reverses the logic of borders by turning to Indigenous sacredsciences: ancestral land-based practices that are critical to reversing the ecological and social violence of surveillance, extraction, and occupation.










The National Parks


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