Pseudo-Dionysius and the Metaphysics of Aquinas


Book Description

In Aquinas' encounter with Pseudo-Dionysius can be discovered an integral philosophy of reality — a comprehensive vision of existence, depicting the universe in its procession from and return to the Absolute, according to each grade of reality, including man, its place in the hierarchy of being. The point of divergence is the primacy attributed, in turn, by the authors to the Good or to Being as a universal principle. Against this background the present work investigates the influence of Dionysius with respect to the central themes of Aquinas' metaphysics: knowledge of the Absolute, and its nature as transcendent; Being as primary and universal perfection; the diffusion of creation; the hierarchy of creatures and return of all to God as the final end. This is one of the few studies to date which considers in a comprehensive way the relation between these remarkable thinkers. By concrete example and continual reference it illustrates both the pervasive influence of Pseudo-Dionysius and the profound originality of Aquinas.




The Works of Dionysius the Areopagite


Book Description

Dionysius the Areopagite (or Pseudo-Dionysius the Areopagite) remains one of the most enigmatic figures of the early Christianity. He was a Greek author, Christian theologian and Neoplatonic philosopher of the late 5th to early 6th century, who wrote a set of works known as the Corpus Areopagiticum or Corpus Dionysiacum. The author pseudonymously identifies himself in the corpus as "Dionysios", portraying himself as Dionysius the Areopagite, the Athenian convert of Paul the Apostle mentioned in Acts 17:34. This attribution to the earliest decades of Christianity resulted in the work being given great authority in subsequent theological writing in both the East and the West. The Dionysian writings and their mystical teaching were universally accepted throughout the East, amongst both Chalcedonians and non-Chalcedonians, and also had a strong impact in later medieval western mysticism, most notably Meister Eckhart. Its influence decreased in the West with the fifteenth-century demonstration of its later dating, but in recent decades, interest has increased again in the Corpus Areopagiticum.




Re-thinking Dionysius the Areopagite


Book Description

Dionysius the Areopagite, the early sixth-century Christian writer, bridged Christianity and neo-Platonist philosophy. Bringing together a team of international scholars, this volume surveys how Dionysius’s thought and work has been interpreted, in both East and West, up to the present day. One of the first volumes in English to survey the reception history of Dionysian thought, both East and West Provides a clear account of both modern and post-modern debates about Dionysius’s standing as philosopher and Christian theologian Examines the contrasts between Dionysius’s own pre-modern concerns and those of the post-modern philosophical tradition Highlights the great variety of historic readings of Dionysius, and also considers new theories and interpretations Analyzes the main points of hermeneutical contrast between East and West




Pseudo-Dionysius


Book Description

Dionysius the Areopagite is the pseudonymous author of an influential body of early (about 500 AD) Christian theological texts. Paul Rorem here explores the profound influence of these texts on medieval theolgy in the East and the West.




Dionysius the Areopagite on the Divine Names and the Mystical Theology


Book Description

First published in 1920, this book is a translation-the only known work of British scholar CLARENCE EDWIN ROLT (1880-1917)-of On the Divine Names and The Mystical Theology, by Dionysius the Areopagite, a first-century bishop of Athens. The author is often also referred to as "pseudo-Dionysius" because a variety of anachronisms suggest that the manuscript was actually written much later by an unknown writer. Despite the book's unclear origins, the writings are still greatly valued for their theological insight. Saint Thomas Aquinas often quoted from pseudo-Dionysius, as did many other famous and influential theologians and philosophers. Pseudo-Dionysius deals, here, with the Supra-Personality of God. Personality, by definition, is a quality limited to an individual. God, on the other hand, is the opposite of an individual. God is in all things, so one cannot speak of a personality for the divine. Rather, pseudo-Dionysius proposes a Supra-Personality, which describes aspects and qualities of the universal being. Religious scholars and Christians wanting a different understanding of the relationship between God and the universe will find this a challenging but ultimately thought-provoking study.




The Philosophy of Dionysius the Areopagite


Book Description

This book proposes a reading of Dionysius the Areopagite's longest and most important treatise 'On the Divine Names' from a philosophical point of view, rather than from a theological point of view which dominates the secondary literature. More in particular, it proposes an interpretation of the puzzling structure of the treatise which takes its starting point from earlier interpretations of medieval and modern scholars. The new reading of Dionysius' main text achieves more coherence than they did precisely because of the philosophical angle, which is meant to serve as a complement, not an alternative, to theological and historical interpretations. Thus the book can be read as an introduction to the philosophy of Dionyius as it shows how the author makes original moves in introducing the Christian concepts of peace and creation as philosophical concepts in a Platonic framework.




The Oxford Handbook of Dionysius the Areopagite


Book Description

This Handbook contains forty essays by an international team of experts on the antecedents, the content, and the reception of the Dionysian corpus, a body of writings falsely ascribed to Dionysius the Areopagite, a convert of St Paul, but actually written about 500 AD. The first section contains discussions of the genesis of the corpus, its Christian antecedents, and its Neoplatonic influences. In the second section, studies on the Syriac reception, the relation of the Syriac to the original Greek, and the editing of the Greek by John of Scythopolis are followed by contributions on the use of the corpus in such Byzantine authors as Maximus the Confessor, John of Damascus, Theodore the Studite, Niketas Stethatos, Gregory Palamas, and Gemistus Pletho. In the third section attention turns to the Western tradition, represented first by the translators John Scotus Eriugena, John Sarracenus, and Robert Grosseteste and then by such readers as the Victorines, the early Franciscans, Albert the Great, Aquinas, Bonaventure, Dante, the English mystics, Nicholas of Cusa, and Marsilio Ficino. The contributors to the final section survey the effect on Western readers of Lorenzo Valla's proof of the inauthenticity of the corpus and the subsequent exposure of its dependence on Proclus by Koch and Stiglmayr. The authors studied in this section include Erasmus, Luther and his followers, Vladimir Lossky, Hans Urs von Balthasar, and Jacques Derrida, as well as modern thinkers of the Greek Church. Essays on Dionysius as a mystic and a political theologian conclude the volume.







Dionysius, the Areopagite


Book Description