The Intellectual Roots of Independence


Book Description

In the late nineteenth century, American teachers descended on the Philippines, which had been newly purchased by the U.S. at the end of the Spanish-American War. Motivated by President McKinley’s project of “benevolent assimilation,” they established a school system that centered on English language and American literature to advance the superiority of the Anglo-Saxon tradition, which was held up as justification for the U.S.’s civilizing mission and offered as a promise of moral uplift and political advancement. Meanwhile, on American soil, the field of American literature was just being developed and fundamentally, though invisibly, defined by this new, extraterritorial expansion. Drawing on a wealth of material, including historical records, governmental documents from the War Department and the Bureau of Insular Affairs, curriculum guides, memoirs of American teachers in the Philippines, and 19th century literature, Meg Wesling not only links empire with education, but also demonstrates that the rearticulation of American literary studies through the imperial occupation in the Philippines served to actually define and strengthen the field. Empire’s Proxy boldly argues that the practical and ideological work of colonial dominance figured into the emergence of the field of American literature, and that the consolidation of a canon of American literature was intertwined with the administrative and intellectual tasks of colonial management.




The Intellectual Roots of India’s Freedom Struggle (1893-1918)


Book Description

Most people believe India’s struggle for independence to have begun with Mahatma Gandhi. Little credit goes to the proof that this call for a mass movement did not arise out of a void. For the past century and more, historians have overlooked the phase of twenty-five years of intense creative endeavour preceding and preparing for the Mahatma’s advent. The reason for this systematic omission has been the fundamentally radical nature of the revolutionary programme put to practice by Indian leaders of late nineteenth and early twentieth centuries. Jugantar was diametrically distinct from the dream of non-violence floated by the Mahatma and the Congress. Very well documented with inputs from Indian, European and American archives, the present study carefully straightenes out the origins – philosophical, historical and religious and intellectual, so to say – of Indian nationalism. From Rammohun to Sri Aurobindo, passing through Marx and Tagore, the full set of ideological views has been analysed here. Unknown up to this day, the sustained focus in this volume on the outlook and the activities of these revolutionaries inside India and abroad brings home the ‘very sophisticated understanding of the contemporary political reality’ that made their leader Jatindranath Mukherjee, the ‘right hand man’ of Sri Aurobindo, the very emblem of an epoch and its aspirations. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka




The Intellectual Roots of Independence


Book Description

Explores the impact of colonial domination and defends Puerto Rican anti-imperialist struggles.




The Declaration of Independence


Book Description

In a stunningly original look at the American Declaration of Independence, David Armitage reveals the document in a new light: through the eyes of the rest of the world. Not only did the Declaration announce the entry of the United States onto the world stage, it became the model for other countries to follow. Armitage examines the Declaration as a political, legal, and intellectual document, and is the first to treat it entirely within a broad international framework. He shows how the Declaration arose within a global moment in the late eighteenth century similar to our own. He uses over one hundred declarations of independence written since 1776 to show the influence and role the U.S. Declaration has played in creating a world of states out of a world of empires. He discusses why the framers’ language of natural rights did not resonate in Britain, how the document was interpreted in the rest of the world, whether the Declaration established a new nation or a collection of states, and where and how the Declaration has had an overt influence on independence movements—from Haiti to Vietnam, and from Venezuela to Rhodesia. Included is the text of the U.S. Declaration of Independence and sample declarations from around the world. An eye-opening list of declarations of independence since 1776 is compiled here for the first time. This unique global perspective demonstrates the singular role of the United States document as a founding statement of our modern world.










An Intellectual History of Liberalism


Book Description

Highlighting the social tensions that confront the liberal tradition, Pierre Manent draws a portrait of what we, citizens of modern liberal democracies, have become. For Manent, a discussion of liberalism encompasses the foundations of modern society, its secularism, its individualism, and its conception of rights. The frequent incapacity of the morally neutral, democratic state to further social causes, he argues, derives from the liberal stance that political life does not serve a higher purpose. Through quick-moving, highly synthetic essays, he explores the development of liberal thinking in terms of a single theme: the decline of theological politics. The author traces the liberal stance to Machiavelli, who, in seeking to divorce everyday life from the pervasive influence of the Catholic church, separated politics from all notions of a cosmological order. What followed, as Manent demonstrates in his analyses of Locke, Hobbes, Rousseau, Guizot, and Constant, was the evolving concept of an individual with no goals outside the confines of the self and a state with no purpose but to prevent individuals from dominating one another. Weighing both the positive and negative effects of such a political arrangement, Manent raises important questions about the fundamental political issues of the day, among them the possibility of individual rights being reconciled with the necessary demands of political organization, and the desirability of a government system neutral about religion but not about public morals.




The Intellectual Roots of India's Freedom Struggle (1893-1918)


Book Description

Most people believe India's struggle for independence to have begun with Mahatma Gandhi. Little credit goes to the proof that this call for a mass movement did not arise out of a void. The present study with inputs from Indian, European and American archives, carefully straightens out the origins - philosophical, historical and religiou




The Pursuit of Happiness in the Founding Era


Book Description

Scholars have long debated the meaning of the pursuit of happiness, yet have tended to define it narrowly, focusing on a single intellectual tradition, and on the use of the term within a single text, the Declaration of Independence. In this insightful volume, Carli Conklin considers the pursuit of happiness across a variety of intellectual traditions, and explores its usage in two key legal texts of the Founding Era, the Declaration and William Blackstone’s Commentaries on the Laws of England. For Blackstone, the pursuit of happiness was a science of jurisprudence, by which his students could know, and then rightly apply, the first principles of the Common Law. For the founders, the pursuit of happiness was the individual right to pursue a life lived in harmony with the law of nature and a public duty to govern in accordance with that law. Both applications suggest we consider anew how the phrase, and its underlying legal philosophies, were understood in the founding era. With this work, Conklin makes important contributions to the fields of early American intellectual and legal history.




The Declaration of Independence


Book Description

In this long essay Becker analyzed the structure, drafting, and philosophy of the Declaration. He recognizes that it was not intended as an objective historical statement of the causes of the Revolution, but merely furnished a moral and legal justification for rebellion. Step by step, the colonists modified their theory to suit their needs. Whenever men become sufficiently dissatisfied with the existing regime of positive law and custom, they will be found reaching out beyond it for the rational basis of what they conceive ought to be. This is what the Americans did in their controversy with Great Britain.