A Land of Dreams


Book Description

Wherever they settled, immigrants from Ireland and their descendants shaped and reshaped their understanding of being Irish in response to circumstances in both the old and new worlds. In A Land of Dreams, Patrick Mannion analyzes and compares the evolution of Irish identity in three communities on the prow of northeastern North America: St John’s, Newfoundland, Halifax, Nova Scotia, and Portland, Maine, in the late nineteenth and early twentieth centuries. These three port cities, home to diverse Irish populations in different stages of development and in different national contexts, provide a fascinating setting for a study of intergenerational ethnicity. Mannion traces how Irishness could, at certain points, form the basis of a strong, cohesive identity among Catholics of Irish descent, while at other times it faded into the background. Although there was a consistent, often romantic gaze across the Atlantic to the old land, many of the organizations that helped mediate large-scale public engagement with the affairs of Ireland – especially Irish nationalist associations – spread from further west on the North American mainland. Irish ethnicity did not, therefore, develop in isolation, but rather as a result of a complex interplay of local, regional, national, and transnational networks. This volume shows that despite a growing generational distance, Ireland remained “a land of dreams” for many immigrants and their descendants. They were connected to a transnational Irish diaspora well into the twentieth century.




Creating Portland


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The only comprehensive study of Portland s history, culture, and people."




In the Name of Belief


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In 1672 Thaddeus and Elisabeth Haskins, a young couple, from Cape Cod, Massachusetts journeyed to Falmouth, Maine, hoping to establish a new life. In three years they became successful farmers producing abundant crops and managing a growing cattle herd until barely escaping with their two children from an Indian attack during King Philip's War. The Haskinses lost everything and limped back to their Cape roots, remaining there until their parents passed. With the proceeds of their families' estates the couple moved to Salem, Massachusetts, purchased and operated an inn, tavern, and several farms. They planned to acquire capital and return to their Falmouth lands. Thaddeus hired Almerk, a talented multibreed Indian, who became his right-hand man and later married his daughter. At Salem, Elisabeth was accused of witchcraft and died in prison awaiting trial. This enraged Thaddeus and enhanced his already intense loathing of the Puritan hierarchy and their religious beliefs. He passed his views on religion and the clergy to his progeny. Overtime the family became wealthy and prominent, if not dominant in Falmouth society. They acquired a fishing fleet, merchant vessels and an abundance of farm and forest lands. In short, they became colonial aristocrats. Their descendants participated in wars against the Indians and the French, the Revolutionary War, and the War of 1812, the Civil War, the Spanish American War and both world wars of the 20th century. The Haskins family became renowned for charity, assisting new settlers in surviving the extremes of the Maine winters. On many occasions their financial assistance helped Falmouth, later Portland endure hard times. In the 19th century the Haskins became international traders and bankers shifting some of their operations to New York, Canada and London while retaining their Portland mansion and position in the city's society. The family did not acquire all of its wealth legally. Critics considered their cooperation with the British during the Revolutionary War to be treason; and their later liquor smuggling flouted the law even as it added to the family fortune. The novel follows the Haskins family's adventurous march through three hundred years of war and peace ending with World War II and the final disposition of the Haskinses' Portland homestead and the dispersal of family members throughout the country and abroad. This is an account of a family's survival, and attainment of great wealth and influence, achieved largely through hard work and wise decisions. Throughout their history the Haskins preserved their skepticism of established religion.




In the Watches of the Night


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Before skyscrapers and streetlights glowed at all hours, American cities fell into inky blackness with each setting of the sun. But over the course of the nineteenth and early twentieth century, new technologies began to light up streets, sidewalks, buildings, and public spaces. Peter C. Baldwin’s evocative book depicts the changing experience of the urban night over this period, visiting a host of actors—scavengers, newsboys, and mashers alike—in the nocturnal city. Baldwin examines work, crime, transportation, and leisure as he moves through the gaslight era, exploring the spread of modern police forces and the emergence of late-night entertainment, to the era of electricity, when social campaigns sought to remove women and children from public areas at night. While many people celebrated the transition from darkness to light as the arrival of twenty-four hours of daytime, Baldwin shows that certain social patterns remained, including the danger of street crime and the skewed gender profile of night work. Sweeping us from concert halls and brothels to streetcars and industrial forges, In the Watches of the Night is an illuminating study of a vital era in American urban history.




Maine History


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Éire-Ireland


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Choices: The Crisis of Conscience of the Vietnam Generation


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My name is George Watson. I am 24 years old from Portland, Maine. It is late summer 1968 and although I have been accepted to a Ph.D. program at The Catholic University of America in Washington D.C., I am about to be drafted. How did I get in this situation? And what do I do now? This book provides my personal account of the difficult choices that confronted the U.S. Vietnam War generation. Faced with the dilemma of whether or not to serve in an unpopular, undeclared war, my generation was forced to make choices that were not in tune with those made by our parents’ generation. The so-called “Greatest Generation” of World War II veterans had returned to reap their deserved rewards from the GI Bill and the burgeoning post-war economy. They insisted that we follow in their footsteps and step up to the war demands of the nation. But the times and the issues and the stakes were different. My memoir portrays the realities of those choices, depicting the time and values that caused the generations to clash head on. I track the evolution of my value system beginning in Catholic elementary and high school through college and graduate school, giving insight into the choices I faced and the decisions I made. My personal confrontation with choices during a turbulent era should resonate with members of the Vietnam War generation. Much has been written about the generation that struggled during the Depression and fought in World War II, referred to by former NBC announcer Tom Brokaw and others as “The Greatest Generation.” I felt compelled to write about the generation it spawned. Ironically, it was the progeny of the World War II survivors who would be confronted with the choice of whether to fight in an ambiguous war that was really an unfinished product of the allied victory of World War II. How did we get involved in Vietnam in the first place? Following the “Greatest Generation’s” war, independence movements confronted European colonialism all over the world. Vietnam was but one example of the war’s unfinished business. After the Japanese defeat, the returning French made critical mistakes. They retained the former Japanese police infrastructure for a time and denied university-educated Vietnamese citizens proper opportunities in their own civil service, reserving the key positions for themselves. Because they were reluctant to give up control, the French were confronted with a Nationalist movement that happened to have Communist affiliations. The French lost their war and Vietnam was split in two, between a Communist north under the inspirational leadership of Ho Chi Minh and a supposedly capitalist and Catholic south controlled by the Diem family. Political corruption and nepotism in the south did not inspire widespread allegiance to the Diem regime. With the French defeat at Diem Bien Phu in 1954 the United States, which had recently fought the North Koreans and Chinese to a draw, became more involved with the south at first diplomatically and then militarily. Simply stated, our initial advisory role of the late fifties and early sixties soon expanded. We gradually assumed control of the war and committed more and more troops; by 1968 the nation found itself in Vietnam with a force of 543,000 soldiers fighting a still undeclared war. Who fought in the Vietnam War? What class of American society did they represent? Could I be categorized as the norm? The Vietnam generation born during the years 1940 to 1954 was brought up believing in the greatness of this country. Their fathers had sacrificed during World War II and with their allies had defeated two major powers in several theatres of war. Many of these same veterans were called again to fight during the Korean War, a bloody conflict fought to a draw after three years. Ours was the generation that was raised to believe that the United States had a worldwide mission. We couldn’t revert to isolationism, as our predecessors had done during the period between the t







They Change Their Sky


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