The Jews of China: Historical and comparative perspectives


Book Description

An impressive interdisciplinary effort by Chinese, Japanese, Middle Eastern, and Western Sinologists and Judaic Studies specialists, these books scrutinize patterns of migration, acculturation, assimilation, and economic activity of successive waves of Jewish arrivals in China from approximately A.D.1100 to 1949.




The Jews of China: v. 1: Historical and Comparative Perspectives


Book Description

This interdisciplinary study examines patterns of migration, acculturation, assimilation and economic activity of successive waves of Jewish arrivals in China from approximately AD 1100 to 1949.










The Jews of China: v. 1: Historical and Comparative Perspectives


Book Description

This interdisciplinary study examines patterns of migration, acculturation, assimilation and economic activity of successive waves of Jewish arrivals in China from approximately AD 1100 to 1949.




A Study of Jewish Refugees in China (1933–1945)


Book Description

This book comprehensively discusses the topic of Jews fleeing the Holocaust to China. It is divided into three parts: historical facts; theories; and the Chinese model. The first part addresses the formation, development and end of the Jewish refugee community in China, offering a systematic review of the history of Jewish Diaspora, including historical and recent events bringing European Jews to China; Jewish refugees arriving in China: route, time, number and settlement; the Jewish refugee community in Shanghai; Jewish refugees in other Chinese cities; the "Final Solution" for Jewish refugees in Shanghai and the “Designated Area for Stateless Refugees”; friendship between the Jewish refugees and the local Chinese people; the departure of Jews and the end of the Jewish refugee community in China. The second part provides deeper perspectives on the Jewish refugees in China and the relationship between Jews and the Chinese. The third part explores the Chinese model in the history of Jewish Diaspora, focusing on the Jews fleeing the Holocaust to China and compares the Jewish refugees in China with those in other parts of the world. It also introduces the Chinese model concept and presents the five features of the model.




Comparative Perspectives on Judaisms and Jewish Identities


Book Description

Provides sociological analyses of religious developments and identities in both historical and contemporary Jewish communities.




Jews and Judaism in Modern China


Book Description

Jews and Judaism in Modern China explores and compares the dynamics at work in two of the oldest, intact and starkly contrasting civilizations on earth; Jewish and Chinese. The book studies how they interact in modernity and how each civilization views the other, and analyses areas of cooperation between scholars, activists and politicians. Through evaluation of the respective talents, qualities and social assets that are fused and borrowed in the civilizational exchange, we gain an insight into the social processes underpinning two contrasting and long surviving civilizations. Identifying and analysing some of the emerging current issues, this book suggests Jewish-Chinese relations may become a growing discipline of import to the study of religion and comparative identity, and looks at how the significant contrasts in Jewish and Chinese national constructs may serve them well in the quest for a meaningful discourse. Chapters explore identity, integrity of the family unit; minority status; religious freedom; ethics and morality; tradition versus modernity; the environment, and other areas which are undergoing profound transformation. Identifying the intellectual and practical nexus and bifurcation between the two cultures, worldviews and identities, this work is indispensable for students of Chinese studies, sociology, religion and the Jewish diaspora, and provides useful reading for Western tourists to China.




Essential Outsiders


Book Description

Ethnic Chinese in Southeast Asia, like Jews in Central Europe until the Holocaust, have been remarkably successful as an entrepreneurial and professional minority. Whole regimes have sometimes relied on the financial underpinnings of Chinese business to maintain themselves in power, and recently Chinese businesses have led the drive to economic modernization in Southeast Asia. But at the same time, they remain, as the Jews were, the quintessential “outsiders.” In some Southeast Asian countries they are targets of majority nationalist prejudices and suffer from discrimination, even when they are formally integrated into the nation.




The Theology of the Chinese Jews, 1000–1850


Book Description

A thousand years ago, the Chinese government invited merchants from one of the Chinese port synagogue communities to the capital, Kaifeng. The merchants settled there and the community prospered. Over centuries, with government support, the Kaifeng Jews built and rebuilt their synagogue, which became perhaps the world’s largest. Some studied for the rabbinate; others prepared for civil service examinations, leading to a disproportionate number of Jewish government officials. While continuing orthodox Jewish practices they added rituals honouring their parents and the patriarchs, in keeping with Chinese custom. However, by the mid-eighteenth century—cut off from Judaism elsewhere for two centuries, their synagogue destroyed by a flood, their community impoverished and dispersed by a civil war that devastated Kaifeng—their Judaism became defunct. The Theology of the Chinese Jews traces the history of Jews in China and explores how their theology’s focus on love, rather than on the fear of a non-anthropomorphic God, may speak to contemporary liberal Jews. Equally relevant to contemporary Jews is that the Chinese Jews remained fully Jewish while harmonizing with the family-centred religion of China. In an illuminating postscript, Rabbi Anson Laytner underscores the point that Jewish culture can thrive in an open society, “without hostility, by absorbing the best of the dominant culture and making it one’s own.”