The Last Mau Mau


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Mau Mau – Twenty Years after


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Re-writing Women as Victims


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This volume critically analyses political strategies, civil society initiatives and modes of representation that challenge the conventional narratives of women in contexts of violence. It deepens into the concepts of victimhood and agency that inform the current debate on women as victims. The volume opens the scope to explore initiatives that transcend the pair abuser–victim and explore the complex relations between gender and violence, and individual and collective accountability, through politics, activism and cultural productions in order to seek social transformation for gender justice. In innovative and interdisciplinary case studies, it brings attention to initiatives and narratives that make new spaces possible in which to name, self-identify, and resignify the female political subject as a social agent in situations of violence. The volume is global in scope, bringing together contributions ranging from India, Cambodia or Kenya, to Quebec, Bosnia or Spain. Different aspects of gender-based violence are analysed, from intimate relationships, sexual violence, military contexts, society and institutions. Re-writing Women as Victims: From Theory to Practice will be a key text for students, researchers and professionals in gender studies, political sciences, sociology and media and cultural Studies. Activists and policy makers will also find its practical approach and engagement with social transformation to be essential reading.




The Trial of Dedan Kimathi


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Kenyan-born novelist and playwright Ngugi wa Thiong’o and his collaborator, Micere Githae Mugo, have built a powerful and challenging play out of the circumstances surrounding the 1956 trial of Dedan Kimathi, the celebrated Kenyan hero who led the Mau Mau rebellion against the British colonial regime in Kenya and was eventually hanged. A highly controversial character, Kimathi’s life has been subject to intense propaganda by both the British government, who saw him as a vicious terrorist, and Kenyan nationalists, who viewed him as a man of great courage and commitment. Writing in the 1970s, the playwrights’ response to colonialist writings about the Mau Mau movement in The Trial of Dedan Kimathi is to sing the praises of the deeds of this hero of the resistance who refused to surrender to British imperialism. It is not a reproduction of the farcical “trial” at Nyeri. Rather, according to the preface, it is “an imaginative recreation and interpretation of the collective will of the Kenyan peasants and workers in their refusal to break under sixty years of colonial torture and ruthless oppression by the British ruling classes and their continued determination to resist exploitation,oppression and new forms of enslavement.”




Kenya's Freedom Struggle


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The British captured extensive archives belonging to the Mau Mau, which to this day have not been made public. Here for the first time, as a result of years of village - level research, historian Maina wa Kinyatti has recovered some of the movement's - and its leader, Dedan Kimathi's - most important papers. Translated in to English, they make startlingly clear movement's own perspectives on their struggle and its difficulties, the relatively advanced nature of their goals as a national liberation movement, and their radical visions of a liberated Kenyan society. Dedan Kimathi became President of Mau Mau's ruling body in August 1953 and remained its overall head until his capture and death two years later. He ordered the movement to keep documentation for the purpose of providing, as he put it, 'concentrate evidence that we fought and died for this land'. By recovering some of this material, Maina wa Kinyatti has done Kenyan history a signal service.




Power and the Presidency in Kenya


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The first study to use Jomo Kenyatta's political biography and presidency as a basis for examining the colonial and postcolonial history of Kenya.










Mau Mau Memoirs


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Clough (history, U. of Northern Colorado) analyzes 13 personal accounts by Kenyans in order to make a case for not only their historical value, but their role in the struggle to define the importance of Mau Mau within Kenyan historiography and politics. He argues that the recollections of the authors, whose experiences ranged from organizing the secret movement, to supplying the guerillas, to active fighting, to resistance in the British detention camps, serve to refute both the British and Kenyan versions of the revolt. Annotation copyrighted by Book News, Inc., Portland, OR