The Law of Joint Property and Partition in British India (Classic Reprint)


Book Description

Excerpt from The Law of Joint Property and Partition in British India The subject of this Treatise was the subject on which I delivered Lectures as the Tagore Law Professor for the year 1896 in the University of Calcutta. During the 16 years which have since elapsed, case-law has largely discussed several incidents of joint property, while legislature has made new provisions for the partition of revenue paying estates. In the present Edition I have attempted to discuss the principles in the light of the authoritative decisions up-to-date, without interfering with the old division of the subject according to the personal laws of the people in British India. This division of the subject will, it is hoped, facilitate the student in discriminating the principles of the different systems of law on the same questions, though it may inconvenience the busy practitioner who will have to refer to different parts of the Treatise in order to collect all the information on any question. But this inconvenience, it is hoped, will be minimized by a reference to the Index which will show at once where the same question has been discussed according to the different systems of law. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.







The Law of Joint Property and Partition in British India


Book Description

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.




The Madras Law Journal


Book Description

Vols. 11-23, 25, 27 include the separately paged supplement: The acts of the governor-general of India in council.







Law and Identity in Colonial South Asia


Book Description

This book explores the legal culture of the Parsis, or Zoroastrians, an ethnoreligious community unusually invested in the colonial legal system of British India and Burma. Rather than trying to maintain collective autonomy and integrity by avoiding interaction with the state, the Parsis sank deep into the colonial legal system itself. From the late eighteenth century until India's independence in 1947, they became heavy users of colonial law, acting as lawyers, judges, litigants, lobbyists, and legislators. They de-Anglicized the law that governed them and enshrined in law their own distinctive models of the family and community by two routes: frequent intra-group litigation often managed by Parsi legal professionals in the areas of marriage, inheritance, religious trusts, and libel, and the creation of legislation that would become Parsi personal law. Other South Asian communities also turned to law, but none seem to have done so earlier or in more pronounced ways than the Parsis.