American Antiquarian


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The American Chestnut


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Before 1910 the American chestnut was one of the most common trees in the eastern United States. Although historical evidence suggests the natural distribution of the American chestnut extended across more than four hundred thousand square miles of territory—an area stretching from eastern Maine to southeast Louisiana—stands of the trees could also be found in parts of Wisconsin, Michigan, Washington State, and Oregon. An important natural resource, chestnut wood was preferred for woodworking, fencing, and building construction, as it was rot resistant and straight grained. The hearty and delicious nuts also fed wildlife, people, and livestock. Ironically, the tree that most piqued the emotions of nineteenth- and early twentieth-century Americans has virtually disappeared from the eastern United States. After a blight fungus was introduced into the United States during the late nineteenth century, the American chestnut became functionally extinct. Although the virtual eradication of the species caused one of the greatest ecological catastrophes since the last ice age, considerable folklore about the American chestnut remains. Some of the tree’s history dates to the very founding of our country, making the story of the American chestnut an integral part of American cultural and environmental history. The American Chestnut tells the story of the American chestnut from Native American prehistory through the Civil War and the Great Depression. Davis documents the tree’s impact on nineteenth-and early twentieth-century American life, including the decorative and culinary arts. While he pays much attention to the importation of chestnut blight and the tree’s decline as a dominant species, the author also evaluates efforts to restore the American chestnut to its former place in the eastern deciduous forest, including modern attempts to genetically modify the species.







Among Our Books


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LEGENDS of the IROQUOIS - 24 Native American Legends and Stories


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THESE 24 Iroquois legends and stories have been told in the homes of the Iroquois for many centuries; long before the white man arrived on the North American continent. The perusal and study of these stories will, it is believed, give as much pleasure to the reader, as they have given the compiler. Of special interest is the “Legend of Hiawatha” made famous fifty years earlier by Henry Wadsworth Longfellow. Some of the stories and lengends in this volume are: The Birth of the Arbutus A Legend Of The River Legends Of The Corn The First Winter The Great Mosquito The Story Of Oniata The Legends of Hiawatha, and many, many more. The American Indians, like so many cultures, built neither monuments nor wrote books. However, they did make picture writings, known in later years as “wampum.” Mostly, these were mere symbols, recording mainly feats of arms. However, the Iroquois used wampum as a record of a person’s credentials or a certificate of authority. It was also used for official purposes and religious ceremonies, and it was used as a way to bind peace between tribes. Among the Iroquois, every chief and every clan mother has a certain string of wampum that serves as their certificate of office. When they pass on or are removed from their station, the string will then pass on to the new leader. Runners carrying messages during colonial times would present the wampum showing that they had the authority to carry the message. Wampum is still used to this day by the Iroquois in the ceremony of raising up a new chief and in the Iroquois Thanksgiving ceremonies. If the American forefathers had taken more interest in the peoples they found on the Western Continent, spending less of their energies in devising plans for cheating the Indians out of their furs and lands—a policy their descendants have closely followed and admirably succeeded in—our libraries might contain volumes of fairy tales that would delight the youth of many generations. =========== KEYWORDS/TAGS: Legends of the Iroquois, Aliquipiso, American Indian, american indian ancestry, American Indian books, American Indian childrens books, american indian east coast, american indian Iroquois, american Indian legends, american indian songs, american indian stories, american indian tales, american indian traditions, american indian tribes, american indian values, american indian warriors, american indian words, animals, Arbutus, arrows, Ash Tree, assemble, Authority, beads, bear, beautiful, beaver, bedtime stories, birds, Birth, brave, Buzzard's Covering, canoe, chief, children, childrens books, childrens stories, Confederation, corn, Cornplanter, council, council fire, dead, death, death song, eagle, earth spirits, evil, fables, fairy tales, First Winter, Flying Head, folklore, Folk-Lore, forest, fox, Gift, Great, Great Mosquito, happiness, Happy, Healing Waters, heart, Hiawatha, horse, Hunter, Hunting Grounds, Indians, Iroquois, Kanistagia, lakes, Legend of the River, legends, Legends of the Corn, lodge, lover, maiden, Manito, medicine, men, Message Bearers, Mirror in the Water, Mohawk, mountains, myths, Native American, Nekumonta, Oneida, Oniata, Onondagas, Origin, Orontadeka, panther, papoose, peace, Peacemaker, pipe, raccoon, river, sachem, sacred, Sacred Stone, Sacrifice, Seneca, Shanewis, Spirit, stories, streams, summer, sun, Tiogaughwa, trail, trees, Turtle Clan, Unwelcome Visitor, village, Violet, wampum, warriors, waters, white men, Why Animals do not Talk, wigwam, wild, wisdom, Wise Sachem, wolf, woods, young people







The Dial


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