Life and Diary of David Brainerd


Book Description

This landmark biography concerns David Brainerd, one of the most successful missionaries to live in the colonial era of North America. Although he lived a short life, perishing at the age of twenty-nine, David Brainerd distinguished himself as a missionary of supreme talent and capacity. Working in the barely charted wildernesses of North America in the early 18th century, his missions aimed to convert the Native American population to the Christian creed. Many converted, partly as Brainerd was capable of preaching sermons in the open air across the untrammeled countryside. After his missions lasted a little over three years, David was already famous for his successes. Overcoming fears of the Native Americans, he established whole communities of converts, and received several offers of work in large, existing churches in the safer, colonial towns. In rejecting these, he expresses his desire to keep converting the multitude of heathens naive to the greatness of God. A sensitive soul, David Brainerd suffered from a form of intermittent but severe depression, which was compounded by his lack of company in the wilderness. At times he was malnourished, and his mental and physical condition would become so poor that he was immobile. Eventually illness forced him to give up his ministry; retiring home, he was informed by a doctor that he had tuberculosis, and died in pain only a few months later. Brainerd's brief life, beset with struggles, was considered inspirational by many Christians. This biography, by Jonathan Edwards, is adapted from the journal that Brainerd kept throughout his life.







A Short Life of Jonathan Edwards


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The Library of American Biography


Book Description

Reprint of the original, first published in 1838.







Understanding Affections in the Theology of Jonathan Edwards


Book Description

This volume argues that the notion of “affections” discussed by Jonathan Edwards (and Christian theologians before him) means something very different from what contemporary English speakers now call “emotions.” and that Edwards's notions of affections came almost entirely from traditional Christian theology in general and the Reformed tradition in particular. Ryan J. Martin demonstrates that Christian theologians for centuries emphasized affection for God, associated affections with the will, and distinguished affections from passions; generally explaining affections and passions to be inclinations and aversions of the soul. This was Edwards's own view, and he held it throughout his entire ministry. Martin further argues that Edwards's view came not as a result of his reading of John Locke, or the pressures of the Great Awakening (as many Edwardsean scholars argue), but from his own biblical interpretation and theological education. By analysing patristic, medieval and post-medieval thought and the journey of Edwards's psychology, Martin shows how, on their own terms, pre-modern Christians historically defined and described human psychology.