The Library of American Biography: Lives of Jonathan Edwards and David Brainerd
Author : Jared Sparks
Publisher :
Page : 412 pages
File Size : 26,60 MB
Release : 1848
Category : United States
ISBN :
Author : Jared Sparks
Publisher :
Page : 412 pages
File Size : 26,60 MB
Release : 1848
Category : United States
ISBN :
Author : Samuel Miller
Publisher : Boston : Hilliard, Gray ; London : R. J. Kennett
Page : 408 pages
File Size : 27,41 MB
Release : 1837
Category : Clergy
ISBN :
Author : David Brainerd
Publisher : Createspace Independent Publishing Platform
Page : 198 pages
File Size : 23,75 MB
Release : 2017-10-28
Category :
ISBN : 9781979222099
This landmark biography concerns David Brainerd, one of the most successful missionaries to live in the colonial era of North America. Although he lived a short life, perishing at the age of twenty-nine, David Brainerd distinguished himself as a missionary of supreme talent and capacity. Working in the barely charted wildernesses of North America in the early 18th century, his missions aimed to convert the Native American population to the Christian creed. Many converted, partly as Brainerd was capable of preaching sermons in the open air across the untrammeled countryside. After his missions lasted a little over three years, David was already famous for his successes. Overcoming fears of the Native Americans, he established whole communities of converts, and received several offers of work in large, existing churches in the safer, colonial towns. In rejecting these, he expresses his desire to keep converting the multitude of heathens naive to the greatness of God. A sensitive soul, David Brainerd suffered from a form of intermittent but severe depression, which was compounded by his lack of company in the wilderness. At times he was malnourished, and his mental and physical condition would become so poor that he was immobile. Eventually illness forced him to give up his ministry; retiring home, he was informed by a doctor that he had tuberculosis, and died in pain only a few months later. Brainerd's brief life, beset with struggles, was considered inspirational by many Christians. This biography, by Jonathan Edwards, is adapted from the journal that Brainerd kept throughout his life.
Author :
Publisher :
Page : 373 pages
File Size : 10,28 MB
Release : 1837
Category : Clergy
ISBN :
Author : George M. Marsden
Publisher : Wm. B. Eerdmans Publishing
Page : 173 pages
File Size : 25,79 MB
Release : 2008
Category : Congregational churches
ISBN : 0802802206
Author : Jared Sparks
Publisher :
Page : 422 pages
File Size : 18,73 MB
Release : 1856
Category : United States
ISBN :
Author :
Publisher :
Page : 422 pages
File Size : 34,69 MB
Release : 1856
Category : United States
ISBN :
Author : Jared Sparks
Publisher : BoD – Books on Demand
Page : 406 pages
File Size : 47,63 MB
Release : 2024-09-02
Category : Fiction
ISBN : 3368943545
Reprint of the original, first published in 1838.
Author : Jared Sparks
Publisher :
Page : 416 pages
File Size : 46,27 MB
Release : 1848
Category : United States
ISBN :
Author : Ryan J. Martin
Publisher : Bloomsbury Publishing
Page : 241 pages
File Size : 20,66 MB
Release : 2018-11-15
Category : Religion
ISBN : 0567682293
This volume argues that the notion of “affections” discussed by Jonathan Edwards (and Christian theologians before him) means something very different from what contemporary English speakers now call “emotions.” and that Edwards's notions of affections came almost entirely from traditional Christian theology in general and the Reformed tradition in particular. Ryan J. Martin demonstrates that Christian theologians for centuries emphasized affection for God, associated affections with the will, and distinguished affections from passions; generally explaining affections and passions to be inclinations and aversions of the soul. This was Edwards's own view, and he held it throughout his entire ministry. Martin further argues that Edwards's view came not as a result of his reading of John Locke, or the pressures of the Great Awakening (as many Edwardsean scholars argue), but from his own biblical interpretation and theological education. By analysing patristic, medieval and post-medieval thought and the journey of Edwards's psychology, Martin shows how, on their own terms, pre-modern Christians historically defined and described human psychology.