The Benedictine Tradition


Book Description

When St. Benedict wrote his little rule for beginners in the fifth century, he could not have known it would shape the lives of religious men and women for more than fifteen hundred years. Offering instruction on prayer and community life, Benedict's Rule espouses the values of humility, prayer, and hospitality that have marked the lives of Benedictines throughout the ages. Benedictines are those persons who commit themselves to the Rule of Benedict, and have been popes and widows, scholars and mystics and lay people from many religious traditions, including Catholics, Anglicans, Methodists, and Lutherans. They have lived in monasteries and ashrams, in busy urban centers, and in desert hermitages. Dedicated to God and the practices of the Liturgy of the Hours and monastic life, Benedictines have made significant contributions to chant, theology, and the preservation of spiritual works of literature and scholarship. Represented here is the work of major Benedictine figures throughout the ages, beginning with Pope Gregory's account of the life of Benedict and arriving at recent statements by the Conference of Benedictine Prioresses on conflict in the world. Along with the Rule, the writing of these Benedictines remains as relevant today as in any age. Laura Swan, OSB, writer and spiritual director, holds graduate degrees in theology and spirituality. She is a member and former prioress of Saint Placid Priory in Lacey, Washington, and is the author of Engaging Benedict: What the Rule Can Teach Us Today (Christian Classics, 2005).










Syon Abbey and Its Books


Book Description

Essays on the turbulent history of Syon Abbey, focussing on the role played by reading and writing in constructing its identity and experience. Founded in 1415, the double monastery of Syon Abbey was the only English example of the order established by the fourteenth-century mystic St Bridget of Sweden. After its dispersal at the Dissolution, the community survived in exile and was briefly restored during the reign of Mary I; but with the accession of Elizabeth I, some of the nuns and brothers once again sought refuge on the Continent, first in the Netherlands and later in Lisbon. This volumeof essays traces the fortunes of Syon Abbey and the Bridgettine order between 1400 and 1700, examining the various ways in which reading and writing shaped its identity and defined its experience, and exploring the interconnections between late medieval and post-Reformation monastic history and the rapidly evolving world of communication, learning, and books. They extend our understanding of religious culture and institutions on the eve of the Reformationand the impulses that inspired initiatives for early modern Catholic renewal, and also illuminate the spread of literacy and the gradual and uneven transition from manuscript to print between the fourteenth and the seventeenth centuries. In the process, the volume engages with larger questions about the origins and consequences of religious, intellectual and cultural change in late medieval and early modern England. E.A. JONES is Senior Lecturerin English, University of Exeter; ALEXANDRA WALSHAM is Professor of Modern History and a Fellow of Trinity College, Cambridge. Contributors: E.A. Jones, Alexandra Walsham, Peter Cunich, Virginia Bainbridge, Vincent Gillespie, C. Annette Grise, Claire Walker, Caroline Bowden, Claes Gejrot, Ann Hutchison




Reading Certainty


Book Description

Susan Schreiner’s students and colleagues explore the themes of Scriptural exegesis, authority, and the certainty or doubt of salvation in the early modern era and beyond.







English Convents in Exile, 1600-1800, Part I, vol 1


Book Description

Between 1600 and 1800 around 4,000 Catholic women left England for a life of exile in the convents of France, Flanders, Portugal and America. These closed communities offered religious contemplation and safety, but also provided an environment of concentrated female intellectualism. The nuns’ writings from this time form a unique resource.