Historical Dictionary of Medieval India


Book Description

The medieval period of Indian history is difficult to clearly define. It can be considered a long transition from ancient to precolonial times. Its end is marked by Vasco da Gama's voyage round the Cape of Good Hope in 1498 and the establishment of the Mughal empire (1526). The renewed Islamic advance into north India, from roughly 1000 A.D. onward, leading to the rise of the Delhi Sultanate (1206), is the beginning of the medieval period in political and cultural terms.




The Making of Medieval Panjab


Book Description

This book seeks to reconstruct the past of undivided Panjab during five medieval centuries. It opens with a narrative of the efforts of Turkish warlords to achieve control in the face of tribal resistance, internal dissensions and external invasions. It examines the linkages of the ruling class with Zamindars and Sufis, paving the way for canal irrigation and agrarian expansion, thus strengthening the roots of the state in the region. While focusing on the post-Timur phase, it tries to make sense of the new ways of acquiring political power. This work uncovers the perpetual attempts of Zamindars to achieve local dominance, particularly in the context of declining presence of the state in the countryside. In this ambitious enterprise, they resorted to the support of their clans, adherence to hallowed customs and recurrent use of violence, all applied through a system of collective and participatory decision-making. The volume traces the growth of Sufi lineages built on training disciples, writing books, composing poetry and claiming miraculous powers. Besides delving into the relations of the Sufis with the state and different sections of the society, it offers an account of the rituals at a prominent shrine. Paying equal attention to the southeastern region, it deals with engagement of the Sabiris, among other exemplars, with the Islamic spirituality. Inclusive in approach and lucid in expression, the work relies on a wide range of evidence from Persian chronicles, Sufi literature and folklore, some of which have been used for the first time. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka




Sufi Rituals and Practices


Book Description

This book explores the institution of Sufism, the most dynamic face of Islam in the Indian subcontinent, as it sets out to study the mystical rituals and devotional practices that characterize Sufism's beliefs and traditions.




Shaikh Nizam-u'd-din Auliya


Book Description

This is a classic study of the life, times, and legacy of Shaikh Nizam-ud-din Auliya (1244-1325), a major saint of the Chishtiyya order, by the renowned Sufi scholar K. A. Nizami.




Sufism, Culture, and Politics


Book Description

This book provides a political history of north India under Afghan rulers in the late fifteenth and early sixteenth centuries. Focusing on interconnections between religion and politics, it also raises questions of paramount concern to an understanding of Islam in medieval north India. The book is divided into three sections. The first section explores the Afghan attempts at empire-building under the leadership of Sher Shah Sur. Discussing the incorporation of the Rajputs in the Afghan imperial project, the second part deals with the prevalent ideals and institutions of governance. The last segment investigates the social and political role of the Sufis. Questioning the overemphasis on the Sultanate and Mughal periods in Indian history writing, Aquil projects a dynamic view of the Afghan period.




In Search of the Divine


Book Description

Sufism, called the mystical dimension of Islam, is known for its inclusive nature, as well as its ethics of love and compassion, its devotional music, art and architecture. In India's syncretic culture, Sufism developed a distinct character, and harmoniously embraced the Bhakti traditions of North India. Rana Safvi's In Search of the Divine delves into the fascinating roots of Sufism, with its emphasis on ihsan, iman and akhlaq, and the impact it continues to have on people from all communities. Safvi relies not only on textual sources but also on her own visits to dargahs across the country, and the conversations she has with devotees and pirs alike. The book evokes in vivid detail the sacred atmosphere she encounters - the reverent crowds, the strains of qawwali and the fragrance of incense, as well as highlights the undeniable yet often forgotten contributions of women in Sufism. The resulting text is at once modern and a tribute to the rich and textured past. Weaving together fact and popular legend, ancient histories and living tradition, this unique treatise examines core Sufi beliefs and uncovers why they might offer hope for the future.




Religion and the City in India


Book Description

This book offers fresh theoretical, methodological and empirical analyses of the relation between religion and the city in the South Asian context. Uniting the historical with the contemporary by looking at the medieval and early modern links between religious faith and urban settlement, the book brings together a series of focused studies of the mixed and multiple practices and spatial negotiations of religion in the South Asian city. It looks at the various ways in which contemporary religious practice affects urban everyday life, commerce, craft, infrastructure, cultural forms, art, music and architecture. Chapters draw upon original empirical study and research to analyze the foundational, structural, material and cultural connections between religious practice and urban formations or flows. The book argues that Indian cities are not ‘postsecular’ in the sense that the term is currently used in the modern West, but that there has been, rather, a deep, even foundational link between religion and urbanism, producing different versions of urban modernity. Questions of caste, gender, community, intersectional entanglements, physical proximity, private or public ritual, processions and prayer, economic and political factors, material objects, and changes in the built environment, are all taken into consideration, and the book offers an interdisciplinary analysis of different historical periods, different cities, and different types of religious practice. Filling a gap in the literature by discussing a diversity of settings and faiths, the book will be of interest to scholars to South Asian history, sociology, literary analysis, urban studies and cultural studies.




Regional Sufi Centres in India


Book Description

Regional Sufi Centres in India: Significance and Contribution sets out to explore and understand the hundreds of years old multi-religious sect of India, "Sufism," which advocates humane and global outlook for entire mankind and regards humanity as a brotherhood. Sufism came to India from its Arabic Turkic and Persian homes, instead of remaining confined to palaces and mosques. It spread out to all over India establishing regional Centres and Dargahs often known by the surnames of the families which sustained it, like Khanqah-e-Niazia, in Bareilly (UP), Khanqah Gesu Daraz in Gulbarga, and Firdausi in Bihar. The authors of this volume discuss some of the regional Sufi Centres in India and their contribution in the social emancipation of the society. Print edition not for sale in South Asia (India, Sri Lanka, Nepal, Bangladesh, Pakistan and Bhutan)




History of civilizations of Central Asia


Book Description

Part One: The Historical, Social and Economic SettingDuring the eight centuries covered in this volume, the new faith of Islam arose in Arabia and gradually spread eastwards and northwards, eventually affecting much of Central Asia, the southern fringes of Siberia and the eastern regions of China. These were also the centuries in which nomadic and military empires arose in the heart of Asia, impinging on the history of adjacent, well-established civilizations and cultures (China, India, Islamic Western Asia and Christian eastern and central Europe) to an unparalleled extent. Lamaist Buddhism established itself inthe Mongolian region and in Tibet and Islam among the Turkish people of Transoxania, southern Siberia and Xinjiang. It was in Eastern Europe, above all in Russia, that the Turco-Mongol Golden Horde was to have a major, enduring influence on the course of the region's history.