The Longer Catechism of The Orthodox, Eastern Church


Book Description

“Wealth without work Pleasure without conscience Science without humanity Knowledge without character Politics without principle Commerce without morality Worship without sacrifice. https://vidjambov.blogspot.com/2023/01/book-inventory-vladimir-djambov-talmach.html The large Russian Catechism of Philaret, approved by the holy Synod is now the most authoritative doctrinal standard of the Orthodox Græco-Russian Church, and has practically superseded the older Catechism, or Orthodox Confession of Mogila. Originally composed in Slavono-Russian. We have before us a Russian edition (Moscow, 1869), a Greek edition (Χριστιανικ κατ᾿ ἔκτασιν κατήχησις τῆς ὀρϑοδόξου, καϑολικῆς καὶ ἀνατοικῆς ἐκκλησίας , Odessa, 1848), and a German edition (Ausführlicher christlicher Katechismus der orthodox-katholischen orientalischen Kirche, St. Petersburg, 1850). The English translation here given was prepared by the Rev. R. W. Blackmore, B.A., formerly chaplain to the Russia Company in Kronstadt, and published at Aberdeen, 1845, in the work The Doctrine of the Russian Church. On comparing it with the authorized Greek and German translations, we found it faithful and idiomatic.




The Longer Catechism of the Eastern Orthodox Church


Book Description

"What is Christian hope?" According to the Longer Catechism, Christian hope is "the resting of the heart on God, with the full trust that he ever cares for our salvation, and will give us the happiness he has promised." Succinctly and authoritatively, this and many other questions were asked and answered in St. Philaret of Moscow's Longer Catechism, which he composed in order to assist the faithful in understanding the essentials of the Orthodox Christian faith and way of life. Totaling six hundred and eleven questions and answers, it organizes its subjects on the three pillars of Faith, Hope, and Love, and under each respective heading treats of the Creed, the Lord's Prayer and Beatitudes, and the Ten Commandments. This immensely valuable work has stood the test of time and will continue to be a resource for bishops, priests, deacons, laity, and catechumens, for teaching, learning, and reinforcing the truths of our faith. Also included is St. Philaret's Shorter Catechism, and also a profound and moving sermon by him on the Cross of Christ. Perfect for young and old, for individual study, small groups, and catechism classes, and for inquirers into the Orthodox faith, it is hoped that the trustworthy and sanctified voice of St. Philaret will continue to echo still, edifying and enlightening all those who take up and read.




The Life and Thought of Filaret Drozdov, 1782–1867


Book Description

The Life and Thought of Filaret Drozdov, 1782–1867: The Thorny Path to Sainthood is an intellectual biography of the foremost historical figure in the religious world of nineteenth-century Russia. The product of decades of archival research, most of which was in the Russian language, this is the first book-length study of St. Filaret in English. The volume is designed for specialists engaged in imperial Russian history, students in upper-level undergraduate or graduate courses, and for readers interested in Eastern Orthodox spirituality, and observers of the contemporary Russian scene who wish to understand traditional church/state relations. Deeply researched and including a formidable bibliographic component, the volume also serves as a reference guide to scholars desiring to study, at greater length, one of the many topics raised. Racheotes argues that Filaret was far more than a neo-patristic theologian steeped in the tradition of the Eastern fathers. He was simultaneously a valued monarchal apologist and a guardian of the privileges of the Russian Orthodox Church to the point of subtly resisting the state. By means of translation, select passages from sermons, letters, and official reports are available in English for the first time. Often preaching before three reigning tsars, writing or editing such monumental documents as Alexander I’s will and Alexander II’s decree emancipating the Russian serfs, leading the drive for a Russian translation of the Bible, and preparing Orthodox catechisms are but a few examples of St. Filaret’s historical importance. His centrality to policy formation with respect to the so called Old Believers, his incessant campaigns for clerical education reform, and for translation into Russian of the seminal works of Eastern theologians account for the enduring influence attributable to this Archbishop. Today, his pronouncements are enjoying a revival among a new generation of religious historians in Russia and are often adduced by a host of contemporaries arguing for Russian exceptionalism.




The Sphere of Influence


Book Description

This book is a sequel to The Greatest Lie on Earth (Expanded Edition): Proof That Our World Is Not a Moving Globe. It will primarily focus on the infiltration into the church of the superstitious myth of heliocentrism and how that infiltration has served to undermine the gospel. The gospel is the entire Holy Bible, not just some of it. Matthew 4:4. Christian belief is an all or nothing proposition. “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.” 2 Timothy 3:16. God’s account of his creation is part and parcel of the gospel. A person with genuine faith believes what Jesus said about both heavenly and earthly things. “If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?” John 3:12. Jesus is God. Jesus created all things in heaven and on earth. See Colossians 1:16-18. God has revealed himself through his creation. "[T]hat which may be known of God is manifest in them; for God hath shewed it unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse." Romans 1:19-20. If men have a misunderstanding of God’s creation, they will also have a misunderstanding of who God is. If people believe in a creation that does not exist, they consequently also believe in a creator that does not exist. It is essential, therefore, to have an accurate understanding of God’s creation. God did not make a movable, spherical earth. If men believe in a heliocentric creation, they will necessarily believe in a heliocentric creator. A heliocentric creation does not exist. So also, a heliocentric creator does not exist. A heliocentric creator is a false god. We have been warned to avoid the preaching of a false gospel, which presents a false Jesus. "For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him." 2 Corinthians 11:4.




The Oxford Dictionary of the Christian Church


Book Description

Uniquely authoritative and wide-ranging in its scope, The Oxford Dictionary of the Christian Church is the indispensable reference work on all aspects of the Christian Church. It contains over 6,500 cross-referenced A-Z entries, and offers unrivalled coverage of all aspects of this vast and often complex subject, from theology; churches and denominations; patristic scholarship; and the bible; to the church calendar and its organization; popes; archbishops; other church leaders; saints; and mystics. In this new edition, great efforts have been made to increase and strengthen coverage of non-Anglican denominations (for example non-Western European Christianity), as well as broadening the focus on Christianity and the history of churches in areas beyond Western Europe. In particular, there have been extensive additions with regards to the Christian Church in Asia, Africa, Latin America, North America, and Australasia. Significant updates have also been included on topics such as liturgy, Canon Law, recent international developments, non-Anglican missionary activity, and the increasingly important area of moral and pastoral theology, among many others. Since its first appearance in 1957, the ODCC has established itself as an essential resource for ordinands, clergy, and members of religious orders, and an invaluable tool for academics, teachers, and students of church history and theology, as well as for the general reader.




The Patristic Witness of Georges Florovsky


Book Description

Georges Florovsky (1893-1979) was one of the most prominent Orthodox theologians and ecumenists of the twentieth century. His call for a return to patristic writings as a source of modern theological reflection had a powerful impact not only on Orthodox theology in the second half of the twentieth century, but on Christian theology in general. Florovsky was also a major Orthodox voice in the ecumenical movement for four decades and he is one of the founders of the World Council of Churches. This book is a collection of major theological writings by George Florovsky. It includes representative and widely influential but now largely inaccessible texts, many newly translated for this book, divided into four thematic sections: Creation, Incarnation and Redemption, The Nature of Theology, Ecclesiology and Ecumenism, and Scripture, Worship and Eschatology. A foreword by Metropolitan Kallistos Ware presents the theological vision of Georges Florovsky and discusses the continuing relevance of his work both for Orthodox theology and for modern theology in general. The introduction by the Editors provides a theological and historical overview of Florovsky theology in teh context of his biography. The book includes explanatory notes, translation of patrisitc citations and an index.




Modern Orthodox Theology


Book Description

Modern Orthodox theology represents a continuity of the Eastern Christian theological tradition stretching back to the early Church and especially to the Ancient Fathers of the Church. This volume considers the full range of modern Orthodox theology. The first chapters of the book offer a chronological study of the development of modern Orthodox theology, beginning with a survey of Orthodox theology from the fall of Constantinople in 1453 until the early 19th century. Ladouceur then focuses on theology in imperial Russia, the Russian religious renaissance at the beginning of the 20th century, and the origins and nature of neopatristic theology, as well as the new theology in Greece and Romania, and tradition and the restoration of patristic thought. Subsequent chapters examine specific major themes: - God and Creation - Divine-humanity, personhood and human rights - The Church of Christ - Ecumenical theology and religious diversity - The 'Christification' of life - Social and Political Theology - The 'Name-of-God' conflict - The ordination of women The volume concludes with assessments of major approaches of modern Orthodox theology and reflections on the current status and future of Orthodox theology. Designed for classroom use, the book features: - case studies - a detailed index - a list of recommended readings for each chapter




Christians in the Twenty-First Century


Book Description

'Christians in the Twenty-First Century' examines Christianity as it is understood and practised both by active followers and those who regard themselves as Christian. The book opens with an examination of key Christian concepts - the Bible, the Creeds, the Church and the sacraments - and the major traditions of Roman Catholicism, Eastern Orthodoxy and Protestantism as well as more recent movements. The book continues with an analysis of the challenges presented by the rise of science, new approaches to biblical scholarship, the rise of fundamentalist movements, the ordination of women, secularization, the interfaith movement, and the impact of the electronic revolution.




The Universal Cyclopædia


Book Description