The Magical Treatise of Solomon, Or Hygromanteia


Book Description

The Magical Treatise of Solomon, or Hygromanteia is the ultimate grimoire--the absolute foundation of ceremonial magic. The true source of the Key of Solomon, it is arguably the most significant magical text in the world. For the first time ever, this extraordinary work has been translated from the original Greek into English, allowing magic scholars worldwide to finally access its treasures. The translator, Ioannis Marathakis, is a native born Greek academic with an extensive knowledge of ceremonial magic. Unlike the abridged Latin translation, this groundbreaking work is the complete text, now arranged in its proper order.




The Long Life of Magical Objects


Book Description

This book explores a series of powerful artifacts associated with King Solomon via legendary or extracanonical textual sources. Tracing their cultural resonance throughout history, art historian Allegra Iafrate delivers exciting insights into these objects and interrogates the ways in which magic manifests itself at a material level. Each chapter focuses on a different Solomonic object: a ring used to control demons; a mysterious set of bottles that constrain evil forces; an endless knot or seal with similar properties; the shamir, known for its supernatural ability to cut through stone; and a flying carpet that can bring the sitter anywhere he desires. Taken together, these chapters constitute a study on the reception of the figure of Solomon, but they are also cultural biographies of these magical objects and their inherent aesthetic, morphological, and technical qualities. Thought-provoking and engaging, Iafrate’s study shows how ancient magic artifacts live on in our imagination, in items such as Sauron’s ring of power, Aladdin’s lamp, and the magic carpet. It will appeal to historians of art, religion, folklore, and literature.




The Wandering Throne of Solomon


Book Description

In The Wandering Throne of Solomon: Objects and Tales of Kingship in the Medieval Mediterranean Allegra Iafrate analyzes the circulation of artifacts and literary traditions related to king Solomon, particularly among Christians, Jews and Muslims, from the 10th to the 13th century. The author shows how written sources and objects of striking visual impact interact and describes the efforts to match the literary echoes of past wonders with new mirabilia. Using the throne of Solomon as a case-study, she evokes a context where Jewish rabbis, Byzantine rulers, Muslim ambassadors, Christian sovereigns and bishops all seem to share a common imagery in art, technology and kingship.




The Notary Art of Solomon


Book Description

One of the lengthier grimoires of the medieval period, the Ars Notoria, commonly referred to as the Notary Art of Solomon, promises the reader a series of orations, prayers, and invocations, which may be used to secure the favor of the christian god, enhancing the memory, eloquence, and general academic capability of the one performing such rituals. Originally its own text, based on even older sources not yet fully documented, this text is commonly wrapped up into the Lesser Keys of Solomon along with such works as the Ars Goetia- some editions of the latter omit this work. Prayers contained herein invoke not just the god of christianity, but Jesus Christ and various angelic powers as well.




Techniques of Solomonic Magic (limited Leather Edition)


Book Description

Limited leather quarter bound collector's edition. Solomonic magic is a major part of the grimoire tradition. This volume is about the methods of Solomonic magic used in Alexandria and how they have been passed via Byzantium (the Hygromanteia), to the manuscripts of the Latin Clavicula Salomonis and its English incarnation as the Key of Solomon. Jewish techniques like the use of pentacles, oil and water skrying were added along the way, but Solomonic magic (despite its name) remained basically a classical Greek form of magic. Amazingly, this transmission has involved very few changes and the technology of magic has remained firmly intact. The emphasis in this book is upon specific magical techniques such as the invocation of the gods, the binding of demons, the use of the four demon Kings, and the construction of the circle and lamen. The requirements of purity, sexual abstinence, and fasting have changed little in the last 2000 years, and the real reasons for that are explained. The use of amulets, talismans and phylacteries or lamens is outlined along with their methods of construction. The structure of a Solomonic evocation puts into perspective the reasons for each step, the use of thwarting angels, achieving invisibility, sacrifice, love magic, treasure finding, and the binding, imprisoning and licensing of spirits. The facing directions and timing of evocations have always been crucial, and these too have remained consistent. Practical considerations such as choice of incense, the timing of the cutting of the wand, utilisation of rings and statues, use of the Table of Evocation, or the acquisition of a familiar spirit are also explained. Techniques of Solomonic Magic is thus a follow on book from Techniques of Graeco-Egyptian Magic. This volume is based on the magicians own handbooks rather than the opinions of theologians, historians, anthropologists, sociologists or legislators. The emphasis is on what magicians actually did and why. Tools used by magicians in 7th century Alexandria, 15th century Constantinople and 19th century London are very much the same. More than 70 illustrations (many in colour) of magical equipment like the wand, the sword, wax images and magical gems, drawn from a wide range of manuscripts are reproduced and examined. This is the most detailed analysis of Solomonic magic, from the inside, ever penned.




The Cambridge Intellectual History of Byzantium


Book Description

This volume brings into being the field of Byzantine intellectual history. Shifting focus from the cultural, social, and economic study of Byzantium to the life and evolution of ideas in their context, it provides an authoritative history of intellectual endeavors from Late Antiquity to the fifteenth century. At its heart lie the transmission, transformation, and shifts of Hellenic, Christian, and Byzantine ideas and concepts as exemplified in diverse aspects of intellectual life, from philosophy, theology, and rhetoric to astrology, astronomy, and politics. Case studies introduce the major players in Byzantine intellectual life, and particular emphasis is placed on the reception of ancient thought and its significance for secular as well as religious modes of thinking and acting. New insights are offered regarding controversial, understudied, or promising topics of research, such as philosophy and medical thought in Byzantium, and intellectual exchanges with the Arab world.




Priests, Tongues, and Rites


Book Description

This book is an investigation into the sphere of production and use of two related bilingual magical handbooks found as part of a larger collection of magical and alchemical manuscripts around 1828 in the hills surrounding Luxor, Egypt. Both handbooks, dating to the Roman period, contain an assortment of recipes for magical rites in the Demotic and Greek language. The library which comprises these two handbooks is nowadays better known as the Theban Magical Library. The book traces the social and cultural milieu of the composers, compilers and users of the extant spells through a combination of philology, sociolinguistics and cultural analysis. To anybody working on Greco-Roman Egypt, ancient magic, and bilingualism this study is of significant importance.




Borges and Plato


Book Description

This comparative approach shows how the Platonic viewpoint sheds new light on Borges' essayistic and fictional work. Analyses to which extent his thought is deeply rooted in classical philosophical doctrines.




Old Testament Pseudepigrapha


Book Description

This work stands among the most important publications in biblical studies over the past twenty-five years. Richard Bauckham, James Davila, and Alexander Panayotov’s new two-volume collection of Old Testament pseudepigrapha contains many previously unpublished and newly translated texts, complementing James Charlesworth’s Old Testament Pseudepigrapha and other earlier collections. Including virtually all known surviving pseudepigrapha written before the rise of Islam, this volume, among other things, presents the sacred legends and spiritual reflections of numerous long-dead authors whose works were lost, neglected, or suppressed for many centuries. Excellent English translations along with authoritative yet accessible introductions bring those ancient documents to life for readers today.




The Book of Wisdom of Apollonius of Tyana


Book Description

The Book of Wisdom is a short Greek magical text that survives in eight manuscripts, the earliest of which date to the 15th century. Although spuriously attributed to the Neopythagorean philosopher Apollonius of Tyana and dated by many scholars to the 5th, 4th or even 3rd century, it was probably composed in Constantinople in the late 12th century CE. Its sources include the Testament of Adam (an Old Testament pseudepigraph) and traditions about the telesmata of Apollonius preserved by various Byzantine chroniclers; also possibly the Picatrix, the Book of Enoch and a lost work of the Neoplatonic philosopher Proclus on Chaldean theurgy.The Book of Wisdom lists the magical names of the four seasons and the twenty-four hours; also, the different names of the sun the moon, heaven, earth and the four quarters during each season. It is said that through the power of these names one could enchant and control natural phenomena, plants, animals and even human beings, causing love or discord. Unfortunately, the descriptions of the various apotelesmata (talismans) did not survive in the Greek text, with the exception of a short fragment. But, to an extent, they can be traced in its Latin and Arabic renditions. These talismans were usually metallic statuettes with the form of the creature one seeks to control.The text first appeared in Western Europe in the early 13th century, after the sacking of Constantinople by the Crusaders in 1204, when parts of it were paraphrased in Latin as De Viginti Quattuor Horis, De Imaginibus Diei et Noctis and De Discretione Operis Differencia. These paraphrases later became the source of many other magical books, such as the Liber Lunae, the Book of Raziel, the Heptameron, the Steganographia of Trithemius and the Ars Paulina. The Book of Wisdom was also a source of the Arabic Great Book of Talismans.A fragment of the Book of Wisdom was published by the Christian Cabbalist Gilbert Gaulmin as early as 1615. It is interesting that this fragment later fell into the hands of Eliphas Levi, who used it ceremonially, in order to evoke the spirit of Apollonius. Levi included the Greek text as a supplement to the Rituel de la Haute Magie, together with an imaginative "translation".The present publication contains a detailed introduction, comparative translations of the two versions of the Book of Wisdom, a translation of the Great Book of Talismans from Paris BNF Ar. 2250 and appendices with parallel texts, including a translation of a Latin paraphrase. The manuscript page on the frontispiece is artwork created by the author.