The Marryers


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"The Marryers" by Irving Bacheller is a novel that reveals law and courtship issues. Addison Irving Bacheller (1859 – 1950) was an American journalist and writer. He founded the first modern newspaper syndicate in the United States. Excerpt: "I HAVE just returned from Italy—the land of love and song. To any who may be looking forward to a career in love or song I recommend Italy. Its art, scenery, and wine have been a great help to the song business, while its pictures, statues, and soft air are well calculated to keep the sexes from drifting apart and becoming hopelessly estranged. The sexes will have their differences, of course, as they are having them in England. I sometimes fear that they may decide to have nothing more to do with each other, in which case Italy, with its alert and well-trained corps of love-makers, might save the situation."




The Marryers


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The History of Customs in Wei, Jin, Southern and Northern Dynasty


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The book is the volume of “The History of Customs in Wei, Jin, Southern and Northern Dynasty” among a series of books of “Deep into China Histories”. The earliest known written records of the history of China date from as early as 1250 BC, from the Shang dynasty (c. 1600–1046 BC) and the Bamboo Annals (296 BC) describe a Xia dynasty (c. 2070–1600 BC) before the Shang, but no writing is known from the period The Shang ruled in the Yellow River valley, which is commonly held to be the cradle of Chinese civilization. However, Neolithic civilizations originated at various cultural centers along both the Yellow River and Yangtze River. These Yellow River and Yangtze civilizations arose millennia before the Shang. With thousands of years of continuous history, China is one of the world's oldest civilizations, and is regarded as one of the cradles of civilization.The Zhou dynasty (1046–256 BC) supplanted the Shang and introduced the concept of the Mandate of Heaven to justify their rule. The central Zhou government began to weaken due to external and internal pressures in the 8th century BC, and the country eventually splintered into smaller states during the Spring and Autumn period. These states became independent and warred with one another in the following Warring States period. Much of traditional Chinese culture, literature and philosophy first developed during those troubled times.In 221 BC Qin Shi Huang conquered the various warring states and created for himself the title of Huangdi or "emperor" of the Qin, marking the beginning of imperial China. However, the oppressive government fell soon after his death, and was supplanted by the longer-lived Han dynasty (206 BC – 220 AD). Successive dynasties developed bureaucratic systems that enabled the emperor to control vast territories directly. In the 21 centuries from 206 BC until AD 1912, routine administrative tasks were handled by a special elite of scholar-officials. Young men, well-versed in calligraphy, history, literature, and philosophy, were carefully selected through difficult government examinations. China's last dynasty was the Qing (1644–1912), which was replaced by the Republic of China in 1912, and in the mainland by the People's Republic of China in 1949.Chinese history has alternated between periods of political unity and peace, and periods of war and failed statehood – the most recent being the Chinese Civil War (1927–1949). China was occasionally dominated by steppe peoples, most of whom were eventually assimilated into the Han Chinese culture and population. Between eras of multiple kingdoms and warlordism, Chinese dynasties have ruled parts or all of China; in some eras control stretched as far as Xinjiang and Tibet, as at present. Traditional culture, and influences from other parts of Asia and the Western world (carried by waves of immigration, cultural assimilation, expansion, and foreign contact), form the basis of the modern culture of China.




The Turning of Griggsby


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Books Added


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The Chronicle


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Travel Guide of Yunnan


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This book is the volume of ''Travel Guide of Yunnan'' among a series of travel books (''Travelling in China''). Its content is detailed and vivid.




Culture, Religion, and Demographic Behaviour


Book Description

McQuillan shows that the population of the once largely German-speaking region of Alsace was sharply divided into two major religious communities, one Catholic, the other Lutheran. Religion was a central source of identity and a filter through which the political struggles associated with the integration of the region into French society were perceived. The five communities McQuillan studies represent both the religious division in the region and the varying economic circumstances of the population. His analysis of the demographic record of these communities is based on a family reconstitution analysis, which permits a detailed study of patterns of marriage, illegitimacy, marital fertility, and childhood mortality. A wealth of demographic research attests to the fact that theological differences between religious groups on matters of marriage or sexuality do not necessarily lead to differences in demographic behaviour. McQuillan argues that religion mattered in the Alsatian case because religious affiliation became a central element of social identity. Over time this resulted in what historians have called the "confessionalization" of the population. It also meant that the far-reaching political changes that affected France and Alsace in the period 1750-1870 were seen by the population through the lens of religion. Not only a case study of Alsace but an exploration of the more general issue of the role of religion in promoting or delaying demographic change, Culture, Religion, and Demographic Behaviour will be of great interest to students in the fields of population, religion, and social change.




Marriage Law and Practice in the Long Eighteenth Century


Book Description

This book uses a wide range of primary sources - legal, literary and demographic - to provide a radical reassessment of eighteenth-century marriage. It disproves the widespread assumption that couples married simply by exchanging consent, demonstrating that such exchanges were regarded merely as contracts to marry and that marriage in church was almost universal outside London. It shows how the Clandestine Marriages Act of 1753 was primarily intended to prevent clergymen operating out of London's Fleet prison from conducting marriages, and that it was successful in so doing. It also refutes the idea that the 1753 Act was harsh or strictly interpreted, illustrating the courts' pragmatic approach. Finally, it establishes that only a few non-Anglicans married according to their own rites before the Act; while afterwards most - save the exempted Quakers and Jews - similarly married in church. In short, eighteenth-century couples complied with whatever the law required for a valid marriage.