The Miami-Illinois Language


Book Description

The Miami-Illinois Language reconstructs the language spoken by the Miami and the Illinois Native Americans. During the latter half of the seventeenth century both Native communities lived in the region to the south of Lake Michigan in present-day Illinois and Indiana. The French and Indian War, followed in the late eighteenth and early nineteenth centuries by massive influxes of white settlers into the Ohio River Valley, proved disastrous for both Native groups. Reduced in number by warfare and disease, the Illinois (now called the Peorias) along with half of the Miamis relocated first to Kansas and then to northeast Oklahoma, while the other half of the Miamis remained in northern Indiana. ø The Miami and the Illinois Native Americans speak closely related dialects of a language of the Algonquian language family. Linguist David J. Costa reconstructs key elements of their language from available historical sources, close textual analysis of surviving stories, and comparison with related Algonquian languages. The result is the first overview of the Miami-Illinois language.




The Miami-Illinois Language


Book Description




As Long As the Earth Endures


Book Description

David J. Costa presents a collection of almost all of the known Native texts in Miami-Illinois, from speakers of Myaamia, Peoria, and Wea.




The Oxford Handbook of Endangered Languages


Book Description

The endangered languages crisis is widely acknowledged among scholars who deal with languages and indigenous peoples as one of the most pressing problems facing humanity, posing moral, practical, and scientific issues of enormous proportions. Simply put, no area of the world is immune from language endangerment. The Oxford Handbook of Endangered Languages, in 39 chapters, provides a comprehensive overview of the efforts that are being undertaken to deal with this crisis. A comprehensive reference reflecting the breadth of the field, the Handbook presents in detail both the range of thinking about language endangerment and the variety of responses to it, and broadens understanding of language endangerment, language documentation, and language revitalization, encouraging further research. The Handbook is organized into five parts. Part 1, Endangered Languages, addresses the fundamental issues that are essential to understanding the nature of the endangered languages crisis. Part 2, Language Documentation, provides an overview of the issues and activities of concern to linguists and others in their efforts to record and document endangered languages. Part 3, Language Revitalization, includes approaches, practices, and strategies for revitalizing endangered and sleeping ("dormant") languages. Part 4, Endangered Languages and Biocultural Diversity, extends the discussion of language endangerment beyond its conventional boundaries to consider the interrelationship of language, culture, and environment, and the common forces that now threaten the sustainability of their diversity. Part 5, Looking to the Future, addresses a variety of topics that are certain to be of consequence in future efforts to document and revitalize endangered languages.




Peepankisaapiikahkia Eehkwaatamenki


Book Description

When a culture reawakens, that renewal can come in many forms. This book is part of the Myaamia community's ongoing cultural revitalization and aims to educate about the rich history of Miami patterns and their application to ribbonwork beginning in the late 1700s. Myaamia people used the geometric ribbonwork to adorn clothing for special occasions for both men and women, especially leggings, skirts and moccasins.This text is designed to assist in the reawakening of ribbonwork among the Miamis and includes:A history of Miami ribbonwork showing how the geometric patterns were used with other materials as well.Instructions for 3 ribbonwork projects, along with a list of necessary supplies and illustrated explanations of the various stitches used.Images of historic Miami ribbonwork found in North American collections.Examples of contemporary uses for ribbonwork patterns to help inspire community members to find ways to bring ribbonwork patterns into their daily lives.







Winning the West with Words


Book Description

Indian Removal was a process both physical and symbolic, accomplished not only at gunpoint but also through language. In the Midwest, white settlers came to speak and write of Indians in the past tense, even though they were still present. Winning the West with Words explores the ways nineteenth-century Anglo-Americans used language, rhetoric, and narrative to claim cultural ownership of the region that comprises present-day Ohio, Indiana, and Illinois. Historian James Joseph Buss borrows from literary studies, geography, and anthropology to examine images of stalwart pioneers and vanished Indians used by American settlers in portraying an empty landscape in which they established farms, towns, and “civilized” governments. He demonstrates how this now-familiar narrative came to replace a more complicated history of cooperation, adaptation, and violence between peoples of different cultures. Buss scrutinizes a wide range of sources—travel journals, captivity narratives, treaty council ceremonies, settler petitions, artistic representations, newspaper editorials, late-nineteenth-century county histories, and public celebrations such as regional fairs and centennial pageants and parades—to show how white Americans used language, metaphor, and imagery to accomplish the symbolic removal of Native peoples from the region south of the Great Lakes. Ultimately, he concludes that the popular image of the white yeoman pioneer was employed to support powerful narratives about westward expansion, American democracy, and unlimited national progress. Buss probes beneath this narrative of conquest to show the ways Indians, far from being passive, participated in shaping historical memory—and often used Anglo-Americans’ own words to subvert removal attempts. By grounding his study in place rather than focusing on a single group of people, Buss goes beyond the conventional uses of history, giving readers a new understanding not just of the history of the Midwest but of the power of creation narratives.




The Miami Indians


Book Description

One of the small group of tribes comprising the Illinois division of the Algonquian linguistic family, the Miamis emerged as a pivotal tribe only during the French and British imperial wars, the Miami Confederacy wars of the eighteenth century, and the treaty-making period of the nineteenth century. The Miamis reached their peak of political importance in the Indian confederacies which blocked the Northwest Territory in the 1790's and during the War of 1812. Their title to much of the present state of Indiana enabled them to make advantageous treaties and delay emigration until the late 1840's. The tribe's 1846-47 emigrations produced two branches, the Indiana group and the Kansas-Oklahoma group, which have maintained political co-operation in spite of deep-seated cultural antipathies and dispossession. Their solidarity has been rewarded by success in their suits before the United States Court of Claims. This account spans the years from 1658 to the present, emphasizing the occasions on which the Miamis were a decisive influence on the course of American history.




Deixis and Alignment


Book Description

This book proposes a notion of inverse that differs from two widespread positions found in descriptive and typological studies (one of them restrictive and structure-oriented, the other broad and function-centered). This third stance put forward here takes both grammar and pragmatic functions into account, but it also relates the opposition between direct and inverse verbs and clauses to an opposition between deictic values, thereby achieving two advantageous goals: it meaningfully circumvents one of the usual analytic dilemmas, namely whether a given construction is passive or inverse, and it refines our understanding of the cross-linguistic typology of inversion. This framework is applied to the description of the morphosyntax of eleven Amerindian languages (Algonquian: Plains Cree, Miami-Illinois, Ojibwa; Kutenai; Sahaptian: Sahaptin, Nez Perce; Kiowa-Tanoan: Arizona Tewa, Picurís, Southern Tiwa, Kiowa; Mapudungun).




The Catholic Calumet


Book Description

In 1730 a delegation of Illinois Indians arrived in the French colonial capital of New Orleans. An Illinois leader presented two ceremonial pipes, or calumets, to the governor. One calumet represented the diplomatic alliance between the two men and the other symbolized their shared attachment to Catholicism. The priest who documented this exchange also reported with excitement how the Illinois recited prayers and sang hymns in their Native language, a display that astonished the residents of New Orleans. The "Catholic" calumet and the Native-language prayers and hymns were the product of long encounters between the Illinois and Jesuit missionaries, men who were themselves transformed by these sometimes intense spiritual experiences. The conversions of people, communities, and cultural practices that led to this dramatic episode all occurred in a rapidly evolving and always contested colonial context. In The Catholic Calumet, historian Tracy Neal Leavelle examines interactions between Jesuits and Algonquian-speaking peoples of the upper Great Lakes and Illinois country, including the Illinois and Ottawas, in the seventeenth and eighteenth centuries. Leavelle abandons singular definitions of conversion that depend on the idealized elevation of colonial subjects from "savages" to "Christians" for more dynamic concepts that explain the changes that all participants experienced. A series of thematic chapters on topics such as myth and historical memory, understandings of human nature, the creation of colonial landscapes, translation of religious texts into Native languages, and the influence of gender and generational differences demonstrates that these encounters resulted in the emergence of complicated and unstable cross-cultural religious practices that opened new spaces for cultural creativity and mutual adaptation.