Matthew Henry: The Bible, Prayer, and Piety


Book Description

Three hundred years after his death, Matthew Henry (1662–1714) remains arguably the best known expositor of the Bible in English, due largely to his massive six-volume Exposition of the Old and New Testaments. However, Henry's famous commentary is by no means the only expression of his engagement with the Scriptures. His many sermons and works on Christian piety - including the still popular Method for Prayer - are saturated with his peculiarly practical approach to the Bible. To mark the tercentenary of Henry's death, Matthew A. Collins and Paul Middleton have brought together notable historians, theologians, and biblical scholars to celebrate his life and legacy. Representing the first serious examination of Henry's body of work and approach to the Bible, Matthew Henry: The Bible, Prayer, and Piety opens a scholarly conversation about the place of Matthew Henry in the eighteenth-century nonconformist movement, his contribution to the interpretation of the Bible, and his continued legacy in evangelical piety.




Matthew Henry


Book Description

Jong Hun Joo offers a model of how both solid biblical understanding and effective practice of worship can be realized in churches today by exploring the theology and practice of Matthew Henry (1662-1714). Matthew Henry is one of the most famous biblical commentators in the English-speaking world. However, Henry was also a pastor who was liturgical in negotiating the political and religious landmines of his day. This all but overlooked aspect of Henry's biography and writings is both a window into his life and times and an insightful view into the pastoral dimensions of Christian rituals and practices in the home and church. Joo discerns how Henry understood and practiced English Presbyterian worship as an example of Reformed worship in his context and, further, based on the principles found in Henry's writings and practices, Joo suggests how contemporary churches can appropriately develop and articulate their own worship in their own contexts. In so doing he makes a case for worship renewal.