The Missal of Robert of Jumièges


Book Description

The `Missal of Robert of Jumièges' is one of the most important, and also most beautifully written and decorated, service books which have survived from the late Anglo-Saxon period. Probably written at Canterbury in the early years of the eleventh century, it eventually came into the possession of Robert, bishop of London (1044-51), who gave it to the abbey of Jumièges in France, where it remained until 1791. From a liturgical point of view, the manuscript is notable for the large number of masses commemorating not only native English, but also continental, and particularly Flemish, saints culted in late Anglo-Saxon England; the book is thus an important witness to the cultural links between England and the Continent at that time.The text, first published in 1896, has a still-valuable introduction by its editor and is accompanied by fifteen black and white plates, which give some impression of the original, lavish decoration. There are also full indexes of liturgical forms and subjects.







The Dramatic Liturgy of Anglo-Saxon England


Book Description

Liturgical rituals of the high festivals from Christmas to Ascension in late Anglo-Saxon England; liturgical practice derived from from vernacular homilies and sermons.







The Missal


Book Description




The Liturgy in Medieval England


Book Description

This book provides a comprehensive historical treatment of the Latin liturgy in medieval England. Richard Pfaff constructs a history of the worship carried out in churches - cathedral, monastic, or parish - primarily through the surviving manuscripts of service books, and sets this within the context of the wider political, ecclesiastical, and cultural history of the period. The main focus is on the mass and daily office, treated both chronologically and by type, the liturgies of each religious order and each secular 'use' being studied individually. Furthermore, hagiographical and historiographical themes - respectively, which saints are prominent in a given witness and how the labors of scholars over the last century and a half have both furthered and, in some cases, impeded our understandings - are explored throughout. The book thus provides both a narrative account and a reference tool of permanent value.




The Leofric Missal


Book Description

Reprint of the original, first published in 1883.




Learning and Literature in Anglo-Saxon England


Book Description

An collection of essays by specialists in the field examining Anglo-Saxon learning and text interpretation and transmission.




Liturgy and the Ecclesiastical History of Late Anglo-Saxon England


Book Description

His work demonstrates the importance of these neglected sources for our understanding of the late Old English church.' HISTORYAn important book of immense erudition. It brings into the open some major issues of Late Anglo-Saxon history, and gives a thorough overview of the detailed source material. When such outstanding learning is being used, through intuitive perception, to bear on the wider issues such as popular devotion and the reception of the monastic reform in England, and bold conclusions are bing drawn from such minutely detailed studies, there is no doubt that David Dumville's contribution in this area of study becomes invaluable. The sources for the liturgy of late Anglo-Saxon England have a distinctive shape. Very substantial survival has given us the possibility of understanding change and perceiving significant continuity, as well as identifying local preferences and peculiarities. One major category of evidence is provided by a corpus of more than twenty kalendars: some of these (and particularly those which have been associated with Glastonbury Abbey) are subjected to close examination here, the process contributing both negatively and positively to the history of ecclesiastical renewal in the 10th century. Another significant body of manuscripts comprises books for episcopal use, especially pontificals: these are examined here as a group, and their associations with specific prelates and churches considered. All these investigations tend to suggest the centrality of the church of Canterbury in the surviving testimony and presumptively therefore in the history of late Anglo-Saxon christianity. Historians' study of English liturgy in this period has heretofore concentrated on the development of coronation-rites: by pursuing palaeographical and textual enquiries, the author has sought to make other divisions of the subject respond to historical questioning. Dr DAVID N. DUMVILLEis Reader in the Early Mediaeval History and Culture of the British Isles at the University of Cambridge and a Fellow of Girton College.