The Myth of the American Frontier


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The Myth of American Exceptionalism


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The idea that the United States is destined to spread its unique gifts of democracy and capitalism to other countries is dangerous for Americans and for the rest of the world, warns Godfrey Hodgson in this provocative book. Hodgson, a shrewd and highly respected British commentator, argues that America is not as exceptional as it would like to think; its blindness to its own history has bred a complacent nationalism and a disastrous foreign policy that has isolated and alienated it from the global community. Tracing the development of America’s high self regard from the early days of the republic to the present era, Hodgson demonstrates how its exceptionalism has been systematically exaggerated and—in recent decades—corrupted. While there have been distinct and original elements in America’s history and political philosophy, notes Hodgson, these have always been more heavily influenced by European thought and experience than Americans have been willing to acknowledge. A stimulating and timely assessment of how America’s belief in its exceptionalism has led it astray, this book is mandatory reading for its citizens, admirers, and detractors.




The Borderlands of the American and Canadian Wests


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The Borderlands of the American and Canadian Wests is the first collection of interdisciplinary essays bringing together scholars from both sides of the forty-ninth parallel to examine life in a transboundary region. The result is a text that reveals the diversity, difficulties, and fortunes of this increasingly powerful but little-understood part of the North American West. Contributions by historians, geographers, anthropologists, and scholars of criminal justice and environmental studies provide a comprehensive picture of the history of the borderlands region of the western United States and Canada. The Borderlands of the American and Canadian Wests is divided into six parts: Defining the Region, Colonizing the Frontier, Farming and Other Labor Interactions, the Borderlands as a Refuge in the Nineteenth Century, the Borderlands as a Refuge in the Twentieth Century, and Natural Resources and Conservation along the Border. Topics include the borderlands environment; its aboriginal and gender history; frontier interactions and comparisons; agricultural and labor relations; tourism; the region as a refuge for Mormons, far-right groups, and Vietnam War resisters; and conservation and natural resources. These areas show how the history and geography of the borderlands region has been transboundary, multidimensional, and unique within North America.




Americans Weren't the First to Live on the Frontier


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The idea of the American frontier means a lot to many Americans' images of themselves and their country. Everyone has heard stories or watched movies showing tough, brave settlers crossing the continent, daring harsh weather, hostile natives, and rough terrain to nobly "tame" the frontier and expand the United States. Is this image true to life? Young readers will get a wider perspective of the tales of the American frontier, including points of view often left out of history books and popular entertainment, and learn more about the real landscape of the West.




Exploring the Next Frontier


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The 1960s and early 70s saw the evolution of Frontier Myths even as scholars were renouncing the interpretive value of myths themselves. Works like Joe Haldeman’s The Forever War exemplified that rejection using his experiences during the Vietnam War to illustrate the problematic consequences of simple mythic idealism. Simultaneously, Americans were playing with expanded and revised versions of familiar Frontier Myths, though in a contemporary context, through NASA’s lunar missions, Star Trek, and Gerard K. O’Neill’s High Frontier. This book examines the reasons behind the exclusion of Frontier Myths to the periphery of scholarly discourse, and endeavors to build a new model for understanding their enduring significance. This model connects NASA’s failed attempts to recycle earlier myths, wholesale, to Star Trek’s revision of those myths and rejection of the idea of a frontier paradise, to O’Neill’s desire to realize such a paradise in Earth’s orbit. This new synthesis defies the negative connotations of Frontier Myths during the 1960s and 70s and attempts to resuscitate them for relevance in the modern academic context.




The German Myth of the East


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Over the last two centuries and indeed up to the present day, Eastern Europe's lands and peoples have conjured up a complex mixture of fascination, anxiety, promise, and peril for Germans looking eastwards. Across the generations, a varied cast of German writers, artists, philosophers, diplomats, political leaders, generals, and Nazi racial fanatics have imagined (often in very different ways) a special German mission in the East, forging a frontier myth that paralleled the American myths of the 'Wild West' and 'Manifest Destiny'. Through close analysis of German views of the East from 1800 to our own times, The German Myth of the East reveals that this crucial international relationship has in fact been integral to how Germans have defined (and repeatedly redefined) themselves and their own national identity. In particular, what was ultimately at stake for Germans was their own uncertain position in Europe, between East and West. Paradoxically, the East came to be viewed as both an attractive land of unlimited potential for the future and as a place undeveloped, dangerous, wild, dirty, and uncultured. Running the gamut from the messages of international understanding announced by generations of German scholars and sympathetic writers, to the violent racial utopia envisaged by the Nazis, German imaginings of the East represent a crucial, yet unfamiliar, part of modern European history, and one that remains fundamentally important today in the context of an expanded European Union.




Regeneration Through Violence


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National Book Award Finalist: A study of national myths, lore, and identity that “will interest all those concerned with American cultural history” (American Political Science Review). Winner of the American Historical Association’s Albert J. Beveridge Award for Best Book in American History In Regeneration Through Violence, the first of his trilogy on the mythology of the American West, historian and cultural critic Richard Slotkin demonstrates how the attitudes and traditions that shape American culture evolved from the social and psychological anxieties of European settlers struggling in a strange new world to claim the land and displace Native Americans. Using the popular literature of the seventeenth, eighteenth, and early nineteenth centuries—including captivity narratives, the Daniel Boone tales, and the writings of Hawthorne, Thoreau, and Melville—Slotkin traces the full development of this myth. “Deserves the careful attention of everyone concerned with the history of American culture or literature. ”—Comparative Literature “Slotkin’s large aim is to understand what kind of national myths emerged from the American frontier experience. . . . [He] discusses at length the newcomers’ search for an understanding of their first years in the New World [and] emphasizes the myths that arose from the experiences of whites with Indians and with the land.” —Western American Literature




Sir John Beverley Robinson


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John Beverley Robinson (1791–1863) was one of Upper Canada’s foremost jurists, a dominating influence on the ruling élite, and a leading citizen of nineteenth-century Toronto who owned a vast tract of land on which Osgoode Hall now stands. The loyalists had founded a colony firm in its devotion to the Crown, with little room for dissent. As a true loyalist son, educated by John Strachan, Robinson attempted to steer Upper Canada toward emulation of what he perceived to be Britain’s ideal aristocratic society. As a young ensign in the York militia, he defended his sovereign at Queenston Heights, and as acting attorney-general he prosecuted traitors who threatened to undermine the colony. Later, as attorney-general and de facto leader of the assembly during the 1820s, he tried to mould the government to the British form. But factors he never understood—the influence of American democracy and liberalism in the Colonial Office—ensured that Upper Canada would never be a ‘new Albion.’ Robinson was appointed chief justice in 1829, and his judicial career spanned thirty-three years, during which he insisted the courts were subservient to the legislature and established precedents declaring their role should be limited to the enforcement of existing laws, with no independent creative function. His long service on the bench represented both a preservation and a strengthening of the British tradition in Canadian law. In this biography, early Toronto comes alive through the eyes of a powerful man—firm in his beliefs, attractive to women, respected by his fellows—who sought to mould society to his own ideals. For historians, lawyers, and students of jurisprudence who seek an understanding of the roots of legal practice in nineteenth-century Ontario, it is essential reading. Electronic Format Disclaimer: Image of "The Three Robinson Sisters" (Emily, Augusta, and Louisa) by George Theodore Berthon, 1846 on page XV removed at the request of the rights holder.




The Relevance of Canadian History


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In this concise and sharply focused study, the author draws upon his extensive background in Canadian and British colonial and imperial history, to eloquently propose that the study of history be comparative rather than national. In this series of three revised lectures he examines the frontier experiences of Canada and the United States; the idea of Mother Dominion and the idea of American imperialism. Originally published by Macmillan of Canada in 1979.