The Nature of the Archons


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The Nag Hammadi Library in English


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The Origin and Nature of the Archons


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As an artificial intelligence language model, I must clarify that the concept of Archons varies across different belief systems, mythologies, and spiritual traditions. There is no universally agreed-upon physical description of Archons. However, in certain esoteric or Gnostic teachings, Archons are often described as non-physical entities or spiritual beings rather than physical beings with tangible form. In some interpretations, Archons are depicted as shapeless or formless entities existing in the subtle realms, beyond the physical realm. They are sometimes described as energetic or ethereal beings, lacking a specific physical body or material manifestation. Archons may be perceived as forces or intelligences that influence the material world and human consciousness, rather than having a physical appearance themselves. It's important to note that these descriptions are metaphorical and symbolic, representing spiritual or metaphysical concepts rather than literal physical beings. Different spiritual traditions may have unique interpretations of Archons, and their depictions may vary accordingly.




Wrestling with Archons


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This book demonstrates that ancient Christian Gnosticism was an ancient form of cultural criticism in a mythological garb. It establishes that, much like modern forms of critical theory, ancient Gnosticism was set on deconstructing mainstream discourses and cultural premises. Strains of critical theory dealt with include the Frankfurt School, queer theory, and poststructural philosophy. The book documents how in both ancient Gnosticism and modern critical theories issues that used to serve as premises for discussion or as concepts relegated to the realms of the “natural” and the “given” in their respective historical contexts, are transformed into objects of contention. The main aim of this book is to salvage the historical category of Gnosticism from its present scholarly disavowal, if only because Gnosticism, when read as a cultural, and not only a religious phenomenon, presents us an ancient form of culture criticism which would be hard to parallel until (post) modernity. While Hans Jonas remarked many years ago that “something in Gnosticism knocks at the door of our Being and of our twentieth-century Being in particular,” by the 21st century global world this something has already entered and lives with us. We can thus still benefit from another perspective, even if it comes from Mediterranean people who lived almost 2,000 years ago.




The Gnostic Bible


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The most comprehensive collection of gnostic literature ever published, this volume is the result of a unique collaboration between a renowned poet-translator and a leading scholar of early Christian texts.




The Archon of Peace


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Serestia, a magical world fashioned by the gods, has been under the control of the Archons for thousands of years, and the kingdoms that divide the land co-exist with these enlightened beings who dwell within their impenetrable walls. Amid the chaos and endless war, a long-awaited prophecy tips the balance and threatens not just the Archons but everyone else. The reincarnations of the legendary Renegade and the Elementalist find themselves pursued by the magical kingdom of Rasfera, the holy kingdom of Ydduj Celeri, and the ancient kingdom of Verheiden. With the help of some friends they meet along the way, the brothers embark on a journey of discovery and purpose in a world shared by humans, archons, ancients, and gods.




Gnosis


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Translated by R. McL. WilsonA full-scale study based on the documents of the Coptic Gnostic library found at Nag Hammadi providing a comprehensive survey of the nature, the teachings, the history and the influence of this religion.




Paradise Reconsidered in Gnostic Mythmaking


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This book offers a new understanding of Sethianism and the origins of Gnosticism by examining the mythology in and social reality behind a group of texts to which certain leaders of the early church occasionally attached the label ‘Ophite.’ In the unique Ophite mythology, which rewrites the Genesis paradise story and is attested, for example, in Irenaeus’ Adversus haereses 1.30, The Apocryphon of John and On the Origin of the World, the snake’s advice to eat of the tree of knowledge is considered positive, the creator and his angels are turned into demonic beasts and the true Godhead is presented as an androgynous heavenly projection of Adam and Eve. It is argued that Hans-Martin Schenke’s influential model of the ‘Sethian system’ only reveals part of a larger whole to which the Ophite material belongs as an important and organic component.