The Numeration, Calendar Systems and Astronomical Knowledge of the Mayas (Classic Reprint)


Book Description

Excerpt from The Numeration, Calendar Systems and Astronomical Knowledge of the Mayas This volume is issued with the intention of offering to the student of Maya life and customs a statement of the knowledge which we possess of the numeration, calendar, and astronomical attainments of this wonderful people, of the method which has been used in obtaining this knowledge, of the probability - and in most cases the certainty-that our opinions are correct, and of the problems which offer themselves to the student for solution; but with no purpose of writing a history of the Maya people or of their customs, their monuments, or their hieroglyphics, and with no purpose of furnishing a bibliography of sources from which such a history can be gleaned. There are, without doubt, many parts of the codices and inscriptions which refer to other matters than those connected with numeration, the calendar, and astronomy, but I make no attempt to decipher them. Others have made their guesses as to the meaning of these passages, - generally on insufficient evidence, - and, though some of these guesses may be correct, I have not thought it wise to enter into this branch of the subject, especially as it is seldom that two commentators agree in their judgment. I have not thought it necessary, in writing this volume, to award to this or that modern writer credit for individual discoveries. Students in Maya research, however, will always regard Dr. Ernst Forstemann as the leader who blazed out the path which they are glad to follow, recognizing his clear insight and remarkable advances in the study of the meaning of the hieroglyphs and in the elucidation of the Maya system of numeration, their calendar, and their astronomical knowledge. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.







Maya Calendar Origins


Book Description

In Maya Political Science: Time, Astronomy, and the Cosmos, Prudence M. Rice proposed a new model of Maya political organization in which geopolitical seats of power rotated according to a 256-year calendar cycle known as the May. This fundamental connection between timekeeping and Maya political organization sparked Rice's interest in the origins of the two major calendars used by the ancient lowland Maya, one 260 days long, and the other having 365 days. In Maya Calendar Origins, she presents a provocative new thesis about the origins and development of the calendrical system. Integrating data from anthropology, archaeology, art history, astronomy, ethnohistory, myth, and linguistics, Rice argues that the Maya calendars developed about a millennium earlier than commonly thought, around 1200 BC, as an outgrowth of observations of the natural phenomena that scheduled the movements of late Archaic hunter-gatherer-collectors throughout what became Mesoamerica. She asserts that an understanding of the cycles of weather and celestial movements became the basis of power for early rulers, who could thereby claim "control" over supernatural cosmic forces. Rice shows how time became materialized—transformed into status objects such as monuments that encoded calendrical or temporal concerns—as well as politicized, becoming the foundation for societal order, political legitimization, and wealth. Rice's research also sheds new light on the origins of the Popol Vuh, which, Rice believes, encodes the history of the development of the Mesoamerican calendars. She also explores the connections between the Maya and early Olmec and Izapan cultures in the Isthmian region, who shared with the Maya the cosmovision and ideology incorporated into the calendrical systems.




Introduction to the Study of the Maya Hieroglyphs (Classic Reprint)


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Excerpt from Introduction to the Study of the Maya Hieroglyphs To the second of these considerations, however, the writings of Mr. C. P. Bowditch, of Boston, Massachusetts, offer a conspicuous exception, particularly his final contribution to this subject, entitled The N umeration, Calendar Systems, and Astronomical Knowledge of the Mayas, the publication of which in 1910 marked the dawn of a new era in the study of the Maya hieroglyphic writing. In this work Mr. Bowditch exhaustively summarizes all previous knowledge of the subject, and also indicates the most promising lines for future investigation. The book is a vast storehouse of heretofore scattered material, now gathered together for the first time and presented to the student in a readily accessible form. Indeed, so thorough is its treatment, the result of many years of intensive study, that the writer would have hesitated to bring out another work, necessarily covering much of the same ground, had it not been for his belief that Mr. Bowditch's book is too advanced for, lay comprehension. The Maya hieroglyphic writing is exceedingly intricate; its subject matter is complex and its forms irregular; and in order to be understood it must be presented in a very elementary way. The writer believes that this primer method of treatment has not been followed in the publi cation in question and, furthermore, that the omission of specimen texts, which would give the student practice in deciphering the glyphs, renders it too technical for use by the beginner. Acknowledgment should be made here to Mr. Bowditch for his courtesy in permitting the reproduction of a number of drawings from his book, the examples of the period, day and month glyphs figured being derived almost entirely from this source; and in a larger sense for his share in the establishment of instruction in this field of research at Harvard University where the writer first took up these studies. In the limited space available it would have been impossible to present a detailed picture of the Maya civilization, nor indeed is this essential to the purpose of the book. It has been thought advisable, however, to precede the general discussion of the hieroglyphs with a brief review of the habitat, history, customs, government, and religion of the ancient Maya, so that the reader mav gather a general idea of the remarkable people whose writing and calendar he is about to study. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.




Mesoamerican Astronomy


Book Description

Many ancient civilizations have influenced and inspired people in the 21st century, and the Greeks and Romans continue to fascinate the West today, but of all the world's civilizations, none have intrigued people more than the Mayans, whose culture, astronomy, language, and mysterious disappearance all continue to captivate people. In the past decade especially, there has been a renewed focus on the Mayans, whose advanced calendar led many to speculate the world would end on the same date the Mayan calendar ended in 2012. For the Maya, astronomy was not a purely scientific pursuit but intimately linked to religious, mythological, and ideological elements that were of the highest importance. The celestial realm held a sacred nature, as did the many gods and goddesses that dwelt there, so for all Mesoamerican cultures, astronomy was a fundamental part of their everyday lives. Thus, astronomy was present in their calendars, religion, and even agriculture, and in close relation to astronomy, the concept of time was also an essential part of their worldview. The Maya recorded time on almost every surface they could, including lintels, cornices, panels, stelae, friezes, ceramics, and paper. This insistence on capturing dates has led many scholars to suggest the Maya were obsessed with time. The Maya had some of the most advanced astronomical measurements in the world, and their work built upon thousands of years, spanning from around 2500 BCE until the the arrival of the Spanish in 1519. Unlike the Maya, the Aztecs are not widely viewed or remembered with nuance, in part because their own leader burned extant Aztec writings and rewrote a mythologized history explaining his empire's dominance less than a century before the Spanish arrived. Naturally, Cortes and other Spaniards depicted the Aztecs as savages greatly in need of conversion to Catholicism. While the Maya are remembered for their astronomy, numeral system, and calendar, the Aztecs have primarily been remembered in a far narrower way, despite continuing to be a source of pride to Mexicans through the centuries. The Aztec recorded many of the astronomical events they observed in codices and hieroglyphic inscriptions, but the main evidence of their deep astronomical knowledge comes from their calendar system. This information was then used to plan the orientation of buildings and ceremonial centers, which were aligned to sunrises or sunsets corresponding to special dates, such as solstices or equinoxes. Observational calendars were also used to schedule agricultural activities, as well as rituals, festivals, and celebrations. Though the Spanish physically conquered them in quick fashion, the culture and legacy of the Inca Empire has continued to endure throughout the centuries in both Europe and South America, due in no small part to the fact they were one of the most advanced and sophisticated cultures on the continent. Like the Aztecs, the Spanish burned much of the Inca's extant writings, but it is estimated that as many as 35 million once fell under their banner, and the empire's administrative skills were so sharp that they kept accurate census records. Their religion, organization, and laws were also effectively centralized and tied to the rulers of the empire, and their military mobilization would have made the ancient Spartans proud. The sun was the main element present in the Inca worldview, so Inti, the sun god, was worshipped above all others and, even though the different parts of the empire were allowed to practice their individual beliefs, they were encouraged to venerate the sun. The connection with the sun even extended to their kings since they were considered to be the sons of the sun. Naturally, this meant astronomy was a key component of the Incas' beliefs, and in addition to the sun, the Inca observed the moon, stars, constellations, and some planets, all of which became integral parts of their cosmology.




The Mayans Developed a Calendar, Mathematics and Astronomy | Mayan History Books Grade 4 | Children's Ancient History


Book Description

Did you know that before Aristotle and Galileo there were the Mayans? The Mayans were an ancient civilization that once lived in Mexico. They were intelligent people who developed their own calendar and studied math as well as astronomy. Develop an appreciation for this ancient civilization by reading all about them. Go ahead and grab a copy today!




The Order of Days


Book Description

The world's foremost expert on Mayan culture takes a hard look at the frenzy over 2012 and offers a fascinating (and accurate) trip through Mayan culture and belief.




The Ancient Maya, 6th Edition


Book Description

The rich findings of recent exploration and research are incorporated in this completely revised and greatly expanded sixth edition of this standard work on the Maya people. New field discoveries, new technical advances, new successes in the decipherment of Maya writing, and new theoretical perspectives on the Maya past have made this new edition necessary.




The Monuments and Inscriptions of Tikal--The Carved Monuments


Book Description

This study treats the entire corpus of stone and wood monuments from the Maya site of Tikal and lesser periphery locations. Each description includes details of provenience and condition. Every carved surface is illustrated by a standardized scale drawing, supplemented in almost every case by photographs.




Calculating Brilliance


Book Description

To the modern eye, the architects at Chich’en Itza produced some of the most mysterious structures in ancient Mesoamerica. The purpose and cultural influences behind this architecture seem left to conjecture. The people who created and lived around this stunning site may seem even more mercurial. Near the structure known today as the Great Ball Court and within the interior of the Lower Temple of the Jaguar, a mural depicts a female Mayan astronomer called K'uk'ul Ek' Tuyilaj. Weaving together archaeology, mathematics, history, and astronomy, Calculating Brilliance brings to light the discovery by this Mayan astronomer, which is recorded in the Venus Table of the Dresden Codex. As the book demonstrates, this brilliant discovery reverberated throughout Mayan science. But it has remained obscured to modern eyes. Jumping from the vital contributions of K'uk'ul Ek' Tuyilaj, Gerardo Aldana y Villalobos critically reframes science in the pre-Columbian world. He reexamines the historiography of the Dresden Codex and contextualizes the Venus Table relative to other Indigenous literature. From a perspective anchored to Indigenous cosmologies and religions, Aldana y Villalobos delves into how we may understand Indigenous science and discovery—both its parallels and divergences from modern globalized perspectives of science. Calculating Brilliance brings different intellectual threads together across time and space, from the Classic to the Postclassic, the colonial period to the twenty-first century to offer a new vision for understanding Mayan astronomy.