Frege's Puzzle


Book Description

The nature of the information content of declarative sentences is a central topic in the philosophy of language. The natural view that a sentence like "John loves Mary" contains information in which two individuals occur as constituents is termed the naive theory, and is one that has been abandoned by most contemporary scholars. This theory was refuted originally by philosopher Gottlob Frege. His argument that the naive theory did not work is termed Frege's puzzle, and his rival account of information content is termed the orthodox theory. In this detailed study, Nathan Salmon defends a version of the naive theory and presents a proposal for its extension that provides a better picture of information content than the orthodox theory gives. He argues that a great deal of what has generally been taken for granted in the philosophy of language over the past few decades is either mistaken or unsupported, and consequently, much current research is focused on the wrong set of questions. Salmon dissolves Frege's puzzle as it is usually formulated and demonstrates how it can be reconstructed and strengthened to yield a more powerful objection to the naive theory. He then defends the naive theory against the new Frege puzzle by presenting an idea that yields both a surprisingly rich and powerful extension of the naive theory and a better picture of information content than that of the original orthodox theory. Nathan Salmon is Professor of Philosophy, University of California at Santa Barbara. A Bradford Book.







Meaning Without Representation


Book Description

Challenges the idea that representation of how the world is should play a fundamental explanatory role in any explanation of language. Examines deflationary accounts of truth, the role of language in expressing mental states, and the normative and the natural as they relate to issues of representation.







Meaning and Normativity


Book Description

The concepts of meaning and mental content resist naturalistic analysis. This is because they are normative: they depend on ideas of how things ought to be. Allan Gibbard offers an expressivist explanation of these 'oughts': he borrows devices from metaethics to illuminate deep problems at the heart of the philosophy of language and thought.




Time Travel


Book Description

There are various arguments for the metaphysical impossibility of time travel. Is it impossible because objects could then be in two places at once? Or is it impossible because some objects could bring about their own existence? In this book, Nikk Effingham contends that no such argument is sound and that time travel is metaphysically possible. His main focus is on the Grandfather Paradox: the position that time travel is impossible because someone could not go back in time and kill their own grandfather before he met their grandmother. In such a case, Effingham argues that the time traveller would have the ability to do the impossible (so they could kill their grandfather) even though those impossibilities will never come about (so they won't kill their grandfather). He then explores the ramifications of this view, discussing issues in probability and decision theory. The book ends by laying out the dangers of time travel and why, even though no time machines currently exist, we should pay extra special care ensuring that nothing, no matter how small or microscopic, ever travels in time.




Expressing Our Attitudes


Book Description

Expressing Our Attitudes pulls together over a decade of work by Mark Schroeder, one of the leading figures in contemporary metaethics. He weaves treatments of propositions, truth, and the attitudes together within an expressivist framework. Two of the essays are new, and the introduction provides a map to reading the volume as a unified argument.




Probabilistic Knowledge


Book Description

Traditional philosophical discussions of knowledge have focused on the epistemic status of full beliefs. Sarah Moss argues that in addition to full beliefs, credences can constitute knowledge. For instance, your 0.4 credence that it is raining outside can constitute knowledge, in just the same way that your full beliefs can. In addition, you can know that it might be raining, and that if it is raining then it is probably cloudy, where this knowledge is not knowledge of propositions, but of probabilistic contents. The notion of probabilistic content introduced in this book plays a central role not only in epistemology, but in the philosophy of mind and language as well. Just as tradition holds that you believe and assert propositions, you can believe and assert probabilistic contents. Accepting that we can believe, assert, and know probabilistic contents has significant consequences for many philosophical debates, including debates about the relationship between full belief and credence, the semantics of epistemic modals and conditionals, the contents of perceptual experience, peer disagreement, pragmatic encroachment, perceptual dogmatism, and transformative experience. In addition, accepting probabilistic knowledge can help us discredit negative evaluations of female speech, explain why merely statistical evidence is insufficient for legal proof, and identify epistemic norms violated by acts of racial profiling. Hence the central theses of this book not only help us better understand the nature of our own mental states, but also help us better understand the nature of our responsibilities to each other.







Probabilistic Knowledge


Book Description

Sarah Moss argues that in addition to full beliefs, credences can constitute knowledge. She introduces the notion of probabilistic content and shows how it plays a central role not only in epistemology, but in the philosophy of mind and language. Just you can believe and assert propositions, you can believe and assert probabilistic contents.