The Origin and Meaning of Hasidism


Book Description

In this book Martin Buber completed his great lifework of recreating and interpreting Hasidism. Here he makes explicit the place of Hasidism among world religions, and its significance for the modern world, by a series of illuminating contrasts with Biblical prophecy, Spinoza, Freud, Sankara, Meister Eckhart, Gnosticism, Christianity, Zionism and Zen Buddhism. -- From publisher's description.




Hasidism and Modern Man


Book Description

Hasidism, a controversial, mystical-religious movement of Eastern European origin, has posed a serious challenge to mainstream Judaism from its earliest beginnings in the middle of the eighteenth century. Decimated by the Holocaust, it has risen like a phoenix from the ashes and has reconstituted itself as a major force in the world of ultra-Orthodox Judaism. Philosopher Martin Buber found inspiration in its original tenets and devoted much of his career to making its insights known to a wide readership. First published in 1958, Hasidism and Modern Man examines the life and religious experiences of Hasidic Jews, as well as Buber's personal response to them. From the autobiographical "My Way to Hasidism," to "Hasidism and Modern Man," and "Love of God and Love of Neighbor," the essays span nearly half a century and reflect the evolution of Buber’s religious philosophy in relation to the Hasidic movement. Hasidism and Modern Man remains prescient in its portrayal of a spiritual movement that brings God down to earth and makes possible a modern philosophy in which the human being becomes sacred.




The Mystical Origins of Hasidism


Book Description

This very accessible introduction to hasidism as a movement opens a new window on its mystical underpinnings. It discusses the origins and dissemination of hasidism and the literature that facilitated this; the theological basis of hasidism and the mystical significance of the tsadik; the major figures of hasidism; and the complex links to kabbalah and Sabbatianism. The discussion of the intellectual and social implications highlights the eighteenth century as a key period in modern Jewish history.




Hasidism


Book Description

Approaches Hasidism as an important stage in Jewish mysticism, rather than as a mere reaction to or result of historical and social forces.




Hasidism


Book Description

A must-read book for understanding this vibrant and influential modern Jewish movement Hasidism originated in southeastern Poland, in mystical circles centered on the figure of Israel Ba’al Shem Tov, but it was only after his death in 1760 that a movement began to spread. Today, Hasidism is witnessing a remarkable renaissance around the world. This book provides the first comprehensive history of the pietistic movement that shaped modern Judaism. Written by an international team of scholars, its unique blend of intellectual, religious, and social history demonstrates that, far from being a throwback to the Middle Ages, Hasidism is a product of modernity that forged its identity as a radical alternative to the secular world.




Hasidism


Book Description

Famous Zionist philosopher Martin Buber introduces the Western audience in his modern masterpiece. This book is a result of forty years of study, and Buber interprets the ideas and motives that underlie the great Jewish religious movement of Hasidism and its creator, Baal-Shem. Buber’s interpretation of Hasidic stories and teachings influenced the revival of it’s practices in a new generation to turn to Hasidic teachings, and his collection Hasidism continues to affect Jewish scholarship worldwide. With his lasting work in both Hasidism and Zionism, Buber imagined a renewal in the Jewish faith, and his philosophies and idealisms enrich the pages of this book, making it a must-read for any Jewish or religious scholar.




A New Hasidism: Branches


Book Description

You are invited to enter the new-old pathway of Neo-Hasidism—a movement that uplifts key elements of Hasidism’s Jewish revival of two centuries ago to reexamine the meaning of existence, see everything anew, and bring the world as it is and as it can be closer together. This volume brings this discussion into the twenty-first century, highlighting Neo-Hasidic approaches to key issues of our time. Eighteen contributions by leading Neo-Hasidic thinkers open with the credos of Zalman Schachter-Shalomi and Arthur Green. Or Rose wrestles with reinterpreting the rebbes’ harsh teachings concerning non-Jews. Ebn Leader assesses the perils of trusting one’s whole being to a single personality: can Neo-Hasidism endure as a living tradition without a rebbe? Shaul Magid candidly calibrates Shlomo Carlebach: how “the singing rabbi” transformed him and why Magid eventually walked away. Other contributors engage questions such as: How might women enter this hitherto gendered sphere created by and for men? How can we honor and draw nourishment from other religions’ teachings? Can the rebbes’ radiant wisdom guide those who struggle with self-diminishment to reclaim wholeness? Together these intellectually honest and spiritually robust conversations inspire us to grapple anew with Judaism’s legacy and future.




A New Hasidism: Roots


Book Description

Neo-Hasidism applies the Hasidic masters’ spiritual insights—of God’s presence everywhere, of seeking the magnificent within the everyday, in doing all things with love and joy, uplifting all of life to become a vehicle of God’s service—to contemporary Judaism, as practiced by men and women who do not live within the strictly bounded world of the Hasidic community. This first-ever anthology of Neo-Hasidic philosophy brings together the writings of its progenitors: five great twentieth-century European and American Jewish thinkers—Hillel Zeitlin, Martin Buber, Abraham Joshua Heschel, Shlomo Carlebach, and Zalman Schachter-Shalomi—plus a young Arthur Green. The thinkers reflect on the inner life of the individual and their dreams of creating a Neo-Hasidic spiritual community. The editors’ introductions and notes analyze each thinker’s contributions to Neo-Hasidic thought and influence on the movement. Zeitlin and Buber initiated a renewal of Hasidism for the modern world; Heschel’s work is quietly infused with Neo-Hasidic thought; Carlebach and Schachter-Shalomi re-created Neo-Hasidism for American Jews in the 1960s; and Green is the first American-born Jewish thinker fully identified with the movement. Previously unpublished materials by Carlebach and Schachter-Shalomi include an interview with Schachter-Shalomi about his decision to leave Chabad-Lubavitch and embark on his own Neo-Hasidic path.




Hasidism as Mysticism


Book Description

Offered here for the first time in English translation, Hasidism as Mysticism is a classic in its field. Using the tools of phenomenology, Rivka Schatz Uffenheimer places Hasidism squarely in the context of religious studies. Hasidism's theoretical texts have been largely ignored by historians of the movement, but Schatz Uffenheimer analyzes these materials fully, disclosing the mystical, quietistic tendencies that existed alongside Hasidism's more activist, popular elements. The author carefully reviewed this translation of her work; it includes a revised introduction with much new material, two new chapters, and an appendix containing a translation, history, and literary analysis of one of the few extant texts attributed to the Baal Shem Tov. Schatz Uffenheimer's inquiry covers the full gamut of Hasidic life and thought, embracing such topics as the emphasis on joy and the concomitant ban on sadness and regret in Hasidism, the focus on contemplative rather than petitionary prayer, the subordination of the mizvot (commandments) to the spiritualistic goal of devequt (attachment to God), and the anarchic elements of Hasidism's approach to life within society. Also discussed are the problematic role of Torah study resulting from this spiritualistic emphasis, the movement's neutralization or internalization of the traditional concept of a historical messiah, and the transformation within Hasidism of traditional concepts borrowed from Kabbalah. The author's illuminating hints as to the affinity between Hasidism and Christian Quietism should be of particular interest to scholars in the field. Rivka Schatz Uffenheimer (1927-1992) was the Edmonton Community Professor of Jewish Mysticism at the Hebrew University of Jerusalem. One of the outstanding students of Gershom Scholem, she forged her own path in the world of scholarship. Her research encompassed a wide range of areas: Zohar and Lurianic Kabbalah, Sabbatianism, Hasidism, and the typology of Jewish messianism. In addition, she was deeply involved in the ongoing discussion concerning the major spiritual and existential issues confronting contemporary Judaism and the State of Israel. Originally published in 1993. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.




The Origin and Meaning of Hasidism


Book Description

Buber makes explicit the place of Hasidism among world religious, contrasting it with biblical prophecy, Spinoza, Freud, Sankara, Meister Eckhart, Gnosticism, Christianity, Zionism, and Zen Buddhism.