The Orthodox Hegel


Book Description

This fifth book on Hegel assesses the consequences of Hegelian thought for spirituality. The fourth title in this series, Hegel’s Philosophy of Universal Reconciliation (Cambridge Scholars Publishing 2013), recalled the more explicit phrase, “to restore all things in Christ”, identifying the universal with the particular and, finally, the individual. This concreteness is the true universal. The “double negation”, “The Orthodox Hegel”, shows how the Christian movement, obliged by its own momentum to recognise its spiritual identity with the thought called, metonymously, “Hegelian”, is Spirit itself impelling. As standing for, even incorporating this movement, as Aristotle once had incorporated philosophy for some, Hegel instances that concrete particularity determining religion towards its ideal of universality in an individual, the spirit “poured out” upon “all flesh” but on a given “day”. It originates in “prophecy” as philosophy originates in religion and art, the three “forms of absolute spirit” (Hegel) perfected in philosophy, the third, which “the absolute religion” must, consequently, elicit. After indexing this project, themes of logic, subject and predicate, meaning and identity in difference are developed. Philosophy and absolute idealism are identified, thus capturing the latter for orthodoxy. The primacy of mediated thought over immediate observation emerges as the first condition for science and spiritual self-consciousness generally. In later chapters, the thought rises to properly theologico-metaphysical themes, such as Rinaldi’s critique of the Hegelians, Kenneth Foldes and Richard Winfield. Trinity, incarnation, immortality, infinity, and the absolute are all discussed, along with revelation, the idea. A postscript relates the work to contrary attitudes among some orthodox thinkers, falling short of, or denying the rights and duties of, a specifically speculative reason. The title intends no reference to any recent work denying the orthodoxy of Hegel or, rather, the Hegelian character of orthodoxy.




The Orthodox Hegel


Book Description

This fifth book on Hegel assesses the consequences of Hegelian thought for spirituality. The fourth title in this series, Hegelâ (TM)s Philosophy of Universal Reconciliation (Cambridge Scholars Publishing 2013), recalled the more explicit phrase, â oeto restore all things in Christâ , identifying the universal with the particular and, finally, the individual. This concreteness is the true universal. The â oedouble negationâ , â oeThe Orthodox Hegelâ , shows how the Christian movement, obliged by its own momentum to recognise its spiritual identity with the thought called, metonymously, â oeHegelianâ , is Spirit itself impelling. As standing for, even incorporating this movement, as Aristotle once had incorporated philosophy for some, Hegel instances that concrete particularity determining religion towards its ideal of universality in an individual, the spirit â oepoured outâ upon â oeall fleshâ but on a given â oedayâ . It originates in â oeprophecyâ as philosophy originates in religion and art, the three â oeforms of absolute spiritâ (Hegel) perfected in philosophy, the third, which â oethe absolute religionâ must, consequently, elicit. After indexing this project, themes of logic, subject and predicate, meaning and identity in difference are developed. Philosophy and absolute idealism are identified, thus capturing the latter for orthodoxy. The primacy of mediated thought over immediate observation emerges as the first condition for science and spiritual self-consciousness generally. In later chapters, the thought rises to properly theologico-metaphysical themes, such as Rinaldiâ (TM)s critique of the Hegelians, Kenneth Foldes and Richard Winfield. Trinity, incarnation, immortality, infinity, and the absolute are all discussed, along with revelation, the idea. A postscript relates the work to contrary attitudes among some orthodox thinkers, falling short of, or denying the rights and duties of, a specifically speculative reason. The title intends no reference to any recent work denying the orthodoxy of Hegel or, rather, the Hegelian character of orthodoxy.




Hegel, the End of History, and the Future


Book Description

This book offers an alternative analysis of Hegel's famous 'end of history', detailing an alternative reading of Hegel on history.




The Monstrosity of Christ


Book Description

A militant Marxist atheist and a “Radical Orthodox” Christian theologian square off on everything from the meaning of theology and Christ to the war machine of corporate mafia. “What matters is not so much that Žižek is endorsing a demythologized, disenchanted Christianity without transcendence, as that he is offering in the end (despite what he sometimes claims) a heterodox version of Christian belief.”—John Milbank “To put it even more bluntly, my claim is that it is Milbank who is effectively guilty of heterodoxy, ultimately of a regression to paganism: in my atheism, I am more Christian than Milbank.”—Slavoj Žižek In this corner, philosopher Slavoj Žižek, a militant atheist who represents the critical-materialist stance against religion's illusions; in the other corner, “Radical Orthodox” theologian John Milbank, an influential and provocative thinker who argues that theology is the only foundation upon which knowledge, politics, and ethics can stand. In The Monstrosity of Christ, Žižek and Milbank go head to head for three rounds, employing an impressive arsenal of moves to advance their positions and press their respective advantages. By the closing bell, they have not only proven themselves worthy adversaries, they have shown that faith and reason are not simply and intractably opposed. Žižek has long been interested in the emancipatory potential offered by Christian theology. And Milbank, seeing global capitalism as the new century's greatest ethical challenge, has pushed his own ontology in more political and materialist directions. Their debate in The Monstrosity of Christ concerns the future of religion, secularity, and political hope in light of a monsterful event—God becoming human. For the first time since Žižek's turn toward theology, we have a true debate between an atheist and a theologian about the very meaning of theology, Christ, the Church, the Holy Ghost, Universality, and the foundations of logic. The result goes far beyond the popularized atheist/theist point/counterpoint of recent books by Christopher Hitchens, Richard Dawkins, and others. Žižek begins, and Milbank answers, countering dialectics with “paradox.” The debate centers on the nature of and relation between paradox and parallax, between analogy and dialectics, between transcendent glory and liberation. Slavoj Žižek is a philosopher and cultural critic. He has published over thirty books, including Looking Awry, The Puppet and the Dwarf, and The Parallax View (these three published by the MIT Press). John Milbank is an influential Christian theologian and the author of Theology and Social Theory: Beyond Secular Reason and other books. Creston Davis, who conceived of this encounter, studied under both Žižek and Milbank.




Kantian Reason and Hegelian Spirit


Book Description

Winner: 2012 The American Publishers Award for Professional and Scholarly Excellence in Theology and Religious Studies, PROSE Award. In this thought-provoking new work, the world renowned theologian Gary Dorrien reveals how Kantian and post-Kantian idealism were instrumental in the foundation and development of modern Christian theology. Presents a radical rethinking of the roots of modern theology Reveals how Kantian and post-Kantian idealism were instrumental in the foundation and development of modern Christian theology Shows how it took Kant's writings on ethics and religion to launch a fully modern departure in religious thought Dissects Kant's three critiques of reason and his moral conception of religion Analyzes alternative arguments offered by Schleiermacher, Schelling, Hegel, and others - moving historically and chronologically through key figures in European philosophy and theology Presents notoriously difficult and intellectual arguments in a lucid and accessible manner




Hegel's Concept of Action


Book Description

This book is an important gateway through which professional analytic philosophers and their students can come to understand the significance of Hegel's philosophy for contemporary theory of action. As such it will contribute to the erosion of the sterile barrier between the continental and analytic approaches to philosophy. Michael Quante focuses on what Hegel has to say about such central concepts as action, person and will, and then brings these views to bear on contemporary debates in analytic philosophy. Crisply written, this book will thus address the common set of preoccupations of analytic philosophers of mind and action, and Hegel specialists.







Gnostic Apocalypse


Book Description

Jacob Boehme, the seventeenth-century German speculative mystic, influenced the philosophers Hegel and Schelling and both English and German Romantics alike with his visionary thought. Gnostic Apocalypse focuses on the way Boehme's thought repeats and surpasses post-reformation Lutheran thinking, deploys and subverts the commitments of medieval mysticism, realizes the speculative thrust of Renaissance alchemy, is open to esoteric discourses such as the Kabbalah, and articulates a dynamic metaphysics. This book critically assesses the striking claim made in the nineteenth century that Boehme's visionary discourse represents within the confines of specifically Protestant thought nothing less than the return of ancient Gnosis. Although the grounds adduced on behalf of the "Gnostic return" claim in the nineteenth century are dismissed as questionable, O'Regan shows that the fundamental intuition is correct. Boehme's visionary discourse does represent a return of Gnosticism in the modern period, and in this lies its fundamental claim to our contemporary philosophical, theological, and literary attention.




Infinite Phenomenology


Book Description

Infinite Phenomenology builds on John Russon’s earlier book, Reading Hegel’s Phenomenology, to offer a second reading of Hegel’s Phenomenology of Spirit. Here again, Russon writes in a lucid, engaging style and, through careful attention to the text and a subtle attunement to the existential questions that haunt human life, he demonstrates how powerfully Hegel’s philosophy can speak to the basic questions of philosophy. In addition to original studies of all the major sections of the Phenomenology, Russon discusses complementary texts by Hegel, namely, the Philosophy of Spirit, the Philosophy of Right, and the Science of Logic. He concludes with an appendix that discusses the reception and appropriation of Hegel’s Phenomenology in twentieth-century French philosophy. As with Russon’s earlier work, Infinite Phenomenology will remain essential reading for those looking to engage Hegel’s essential, yet difficult, text.




Hegel's God


Book Description

William Desmond's misgivings regarding Hegel's take on God leads the reader through Hegel's writings to reveal a path that leads anywhere but to God. The author believes that an idol is no less an idol constructed from thought as constructed from gold.