The Pessimist Utopia


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Spectres of Pessimism


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This book argues that philosophical pessimism can offer vital impulses for contemporary cultural studies. Pessimist thought offers ways to interrogate notions of temporality, progress and futurity. When the horizon of future expectation is increasingly shaped by the prospect of apocalypse and extinction, an exploration of pessimist thought can help to make sense of an increasingly complex and uncertain world by affirming rather than suppressing the worst. This book argues that a cultural logic of the worst is at work in a substantial section of contemporary philosophical thought and cultural representations. Spectres of pessimism can be found in contemporary ecocritical thought, antinatalist philosophies, political thought, and cultural theory, as well as in literature, film, and popular music. In its unsettling of temporality, this new pessimism shares sensibilities with the field of hauntology. Both deconstruct linear narratives of time that adhere to a stable sequence of past, present and future. Mark Schmitt therefore couples pessimism and hauntology to explore the spectres of pessimism in a range of theories and narratives—from ecocriticism, antinatalism and queer theory to utopianism, from afropessimism to the fiction of Hari Kunzru and Thomas Ligotti to the films of Camille Griffin, Gaspar Noé, Denis Villeneuve and Lars von Trier.




Utopian Pessimist


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Examines the life and thought of the spiritual writer who fought in the Spanish Civil War, journeyed to Germany during the ascent of the Nazis, and worked to establish an immediate link between Christian and Greek thought.




Utopia Between East and West in Hungarian Literature


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This book focuses on the most important utopian and dystopian literary texts in nineteenth and twentieth-century Hungarian literature, and therefore widens the scope of the traditionally Anglophone canon. Utopian studies is becoming increasingly interdisciplinary, and this research integrates literary hermeneutics with ideas and methods from political science and the history of ideas. In doing so, it argues that Hungarian utopianism was influenced by the region’s (and Hungarian culture’s) position of permanent liminality between Western and Eastern European patterns of power structures, social and political order. After a thorough methodological introduction, some early modern texts written in Hungary are discussed, while the detailed analyses focus on nineteenth-century texts, written by Bessenyei, Madách, and Jókai, whereas the twentieth century is represented by Karinthy, Babits and Szathmári. In the interpretations the results of contemporary scholarship is applied, particularly the works of Lyman Tower Sargent, Gregory Claeys and Fátima Vieira.




Cruising Utopia


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The LGBT agenda for too long has been dominated by pragmatic issues like same-sex marriage and gays in the military. It has been stifled by this myopic focus on the present, which is short-sighted and assimilationist. Cruising Utopia seeks to break the present stagnancy by cruising ahead. Drawing on the work of Ernst Bloch, José Esteban Muñoz recalls the queer past for guidance in presaging its future. He considers the work of seminal artists and writers such as Andy Warhol, LeRoi Jones, Frank O’Hara, Ray Johnson, Fred Herko, Samuel Delany, and Elizabeth Bishop, alongside contemporary performance and visual artists like Dynasty Handbag, My Barbarian, Luke Dowd, Tony Just, and Kevin McCarty in order to decipher the anticipatory illumination of art and its uncanny ability to open windows to the future. In a startling repudiation of what the LGBT movement has held dear, Muñoz contends that queerness is instead a futurity bound phenomenon, a "not yet here" that critically engages pragmatic presentism. Part manifesto, part love-letter to the past and the future, Cruising Utopia argues that the here and now are not enough and issues an urgent call for the revivification of the queer political imagination.




Simone Weil: Utopian Pessimist


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Simone Weil's short life was as extraordinary as her writings. Born in 1909, she was a brilliant philosophy student in the Paris of the 1920s and colleague of Jean-Paul Sartre and Simone de Beauvoir. She fought on the anarchist side in the Spanish Civil War and died, at the age of only thirty-four, while serving with de Gaulle and the Free French in London. This life of intense activity was united with a profoundly religious outlook on life. Many consider her the best spiritual writer of our century and a true saint for modern times. Simone Weil published almost nothing during her lifetime. The publication of her complete works is only now beginning in France. They reveal a mind of amazing lucidity and depth. This biography draws on hitherto unpublished material to explain her thought in the context of her life. Its comprehensive coverage at last makes available to the public the most intriguing personality of our age.




Disconsolate Dreamers


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Our world is increasingly sceptical of happy endings. Notions of resistance or alternatives - of hope - seem evermore ill-fated as we resign to a slow and painful descent further into capitalism. However, from a critical position, one that does not shy away from the scale of the horror facing us, we can begin to rethink utopianism, and plot new and speculative pathways for collective escape. Through quiet acts of naysaying to the world, of nihilistic or self-destructive events, or in wider-ranging renegotiations of what's acceptable and possible at the limits of reason, pessimism revives the possibility for radical change. It calls for a disentanglement from the world and, in so doing, offers a glimpse at the utopian impossible. Against the pernicious machinations of modern-day capitalism and a perverse optimism that sustains it, Disconsolate Dreamers explores the extent to which pessimism is compatible with a radical utopian goal - namely, a collective escape from the misery of modern existence. It shows that, in a thoroughly hopeless world devoid of rational alternatives, it is time for the Left to consider the pessimist a helpful guide out of the somnolence of capitalist realism, revealing how pessimism necessitates a radical revision of utopian alterity.




Truth


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The Cambridge Companion to American Utopian Literature and Culture since 1945


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Providing a comprehensive overview of American thought in the period following World War II, after which the US became a global military and economic leader, this book explores the origins of American utopianism and provides a trenchant critique from the point of view of those left out of the hegemonic ideal. Centring the voices of those oppressed by or omitted from the consumerist American Dream, this book celebrates alternative ways of thinking about how to create a better world through daily practices of generosity, justice, and care. The chapters collected here emphasize utopianism as a practice of social transformation, not as a literary genre depicting a putatively perfect society, and urgently make the case for why we need utopian thought today. With chapters on climate change, economic justice, technology, and more, alongside chapters exploring utopian traditions outside Western frameworks, this book opens a new discussion in utopian thought and theory.




The Privatization of Hope


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The concept of hope is central to the work of the German philosopher Ernst Bloch (1885–1977), especially in his magnum opus, The Principle of Hope (1959). The "speculative materialism" that he first developed in the 1930s asserts a commitment to humanity's potential that continued through his later work. In The Privatization of Hope, leading thinkers in utopian studies explore the insights that Bloch's ideas provide in understanding the present. Mired in the excesses and disaffections of contemporary capitalist society, hope in the Blochian sense has become atomized, desocialized, and privatized. From myriad perspectives, the contributors clearly delineate the renewed value of Bloch's theories in this age of hopelessness. Bringing Bloch's "ontology of Not Yet Being" into conversation with twenty-first-century concerns, this collection is intended to help revive and revitalize philosophy's commitment to the generative force of hope. Contributors. Roland Boer, Frances Daly, Henk de Berg, Vincent Geoghegan, Wayne Hudson, Ruth Levitas, David Miller, Catherine Moir, Caitríona Ní Dhúill, Welf Schröter, Johan Siebers, Peter Thompson, Francesca Vidal, Rainer Ernst Zimmermann, Slavoj Žižek