The Political Discourse of Anarchy


Book Description

CHOICE 1998 Outstanding Academic Books This detailed disciplinary history of the field of international relations examines its early emergence in the mid-nineteenth century to the period beginning with the outbreak of World War II. It demonstrates that many of the commonly held assumptions about the field's early history are incorrect, such as the presumed dichotomy between idealist and realist periods. By showing how the concepts of sovereignty and anarchy have served as the core constituent principles throughout the history of the discipline, and how earlier discourse is relevant to the contemporary study of war and peace, international security, international organization, international governance, and international law, the book contributes significantly to current debates about the identity of the international relations field and political science more generally.




From Hierarchy to Anarchy


Book Description

This book considers the rise of territoriality in international relations. Larkins takes the reader on a tour that moves from the mental horizons of Medieval European thought to the Renaissance. The end product is a theoretical and historical account of a momentous transformation that ultimately gives rise to the territorial state.




Realism and International Relations


Book Description

1. The realist tradition




After Anarchy


Book Description

The politics of legitimacy is central to international relations. When states perceive an international organization as legitimate, they defer to it, associate themselves with it, and invoke its symbols. Examining the United Nations Security Council, Ian Hurd demonstrates how legitimacy is created, used, and contested in international relations. The Council's authority depends on its legitimacy, and therefore its legitimation and delegitimation are of the highest importance to states. Through an examination of the politics of the Security Council, including the Iraq invasion and the negotiating history of the United Nations Charter, Hurd shows that when states use the Council's legitimacy for their own purposes, they reaffirm its stature and find themselves contributing to its authority. Case studies of the Libyan sanctions, peacekeeping efforts, and the symbolic politics of the Council demonstrate how the legitimacy of the Council shapes world politics and how legitimated authority can be transferred from states to international organizations. With authority shared between states and other institutions, the interstate system is not a realm of anarchy. Sovereignty is distributed among institutions that have power because they are perceived as legitimate. This book's innovative approach to international organizations and international relations theory lends new insight into interactions between sovereign states and the United Nations, and between legitimacy and the exercise of power in international relations.




Before Anarchy


Book Description

Against the twentieth-century 'Hobbesian anarchy', Before Anarchy reconsiders the originality and reception of Hobbes's interpersonal and international state of nature.




Anarchism


Book Description




Anarchy and the Kingdom of God


Book Description

“Perhaps the best book on Christian anarchism since Jacques Ellul . . . a timely and valuable addition to resurgent interest in political theology.”—Eric Gregory, Princeton University Anarchy and the Kingdom of God reclaims the concept of “anarchism” both as a political philosophy and a way of thinking of the sociopolitical sphere from a theological perspective. Through a genuinely theological approach to the issues of power, coercion, and oppression, Davor Džalto advances human freedom—one of the most prominent forces in human history—as a foundational theological principle in Christianity. That principle enables a fresh reexamination of the problems of democracy and justice in the age of global (neoliberal) capitalism.




Anarchy in Action


Book Description

The argument of this book is that an anarchist society, a society which organises itself without authority, is always in existence. Through a wide-ranging analysis - drawing on examples from education, urban planning, welfare, housing, the environment, the workplace, and the family, to name but a few - Colin Ward demonstrates that the roots of anarchist practice are not so alien or quixotic as they might at first seem but lie precisely in the ways that people have always tended to organise themselves when left alone to do so.




Anarchy and Christianity


Book Description

Jacque Ellul blends politics, theology, history, and exposition in this analysis of the relationship between political anarchy and biblical faith. While he clarifies the views of each and how they can be related, his aim is not to proselytize either anarchists into Christianity or Christians into anarchy. On the one hand, suggests Ellul, anarchists need to understand that much of their criticism of Christianity applies only to the form of religion that developed, not to biblical faith. Christians, on the other hand, need to look at the biblical texts and not reject anarchy as a political option, for it seems closest to biblical thinking. After charting the background of his own interest in the subject, Ellul defines what he means by anarchy: the nonviolent repudiation of authority. He goes on to look at the Bible as the source of anarchy (in the sense of nondomination, not disorder), working through Old Testament history, Jesus' ministry, and finally the early church's view of power as reflected in the New Testament writings.




The Political Thought of Jacques Rancière


Book Description

This book examines the political perspective of French thinker and historian Jacques Ranci&ère. Ranci&ère argues that a democratic politics emerges out of people&’s acting under the presupposition of their own equality with those better situated in the social hierarchy. Todd May examines and extends this presupposition, offering a normative framework for understanding it, placing it in the current political context, and showing how it challenges traditional political philosophy and opens up neglected political paths. He demonstrates that the presupposition of equality orients political action around those who act on their own behalf&—and those who act in solidarity with them&—rather than, as with the political theories of John Rawls, Robert Nozick, and Amartya Sen, those who distribute the social goods. As May argues, Ranci&ère&’s view offers both hope and perspective for those who seek to think about and engage in progressive political action.