The Concept of Self in Hinduism, Buddhism, and Christianity and Its Implication for Interfaith Relations


Book Description

This is the first comparative study of the self and no-self in Hinduism, Buddhism, and Christianity. In spite of doctrinal differences within these three belief systems, they agree that human beings are in a predicament from which they need to be liberated. Indian religions, including Hinduism and Buddhism, share the belief that human nature is inherently perfectible, while the epistemological and psychological limitation of the human being is integral to Christian belief. Regarding the immortality of the human being, Hinduism and Christianity traditionally and generally agree that human beings, as atman or soul, possess intrinsic immortality. On the contrary, Buddhism teaches the doctrine of no-self (anatta). Further, in their quest to analyze the human predicament and attempt a way out of it, they employ different concepts, such as sin and salvation in Christianity, attachment (tanka) and enlightenment (nirvana) in Buddhism, and ignorance (avidya) and liberation (moksa) in Hinduism. This volume seeks to show that that behind these concepts are deep concerns related to human existence and its relationship with the whole creation. These common concerns can be a basis for a greater understanding and dialogue between Christians, Hindus, and Buddhists.




Christianity and the Notion of Nothingness


Book Description

This publication by Muto Kazuo is a significant Christian contribution to the predominantly Buddhist “Kyoto School of Philosophy.” Muto proposes a philosophy of religion in order to overcome the claim for Christian exclusivity, as proposed by Karl Barth and others. On such a foundation, he investigates the possibilities for mutual understanding between Buddhism and Christianity. Thereby he engages in a critical exchange with the Kyoto School philosophers Nishida, Tanabe, and Nishitani. Throughout his discourse, Muto applies their method of logical argument (the “dialectic” of soku) to the dialogue between Christianity and Buddhism. He thus opens up new perceptions of Christian faith in the Asian context and, together with his Buddhist teachers, challenges the modern Western dialectical method of reasoning.




The Buddha-Christ as the Lord of the True Self


Book Description

This translation of a 1982 volume published in Bern (Paul Haupt Verlag) by a Swiss theologian with a longstanding interest in dialogue between Buddhism and Christianity features an examination of the Kyoto school of Japanese philosophers who attempted to engage with both Christianity and secular Wes




Buddhist Christianity


Book Description

It is possible to be a Christian Buddhist in the context of a universal belief that sits fairly lightly on both traditions. Ross Thompson takes especially seriously the aspects of each faith that seem incompatible with the other, no God and no soul in Buddhism, for example, and the need for grace and the historical atonement on the cross in Christianity. Buddhist Christianity can be no bland blend of the tamer aspects of both faiths, but must result from a wrestling of the seeming incompatibles, allowing each faith to shake the other to its very foundations. The author traces his personal journey through which his need for both faiths became painfully apparent. He explores the Buddha and Jesus through their teachings and the varied communities that flow from them, investigating their different understandings of suffering and wrong, self and liberation, meditation and prayer, cosmology and God or not? He concludes with a bold commitment to both faiths.




The Gospel for Buddhists and the Dharma for Christians


Book Description

In this book Donovan Roebert provides a path for Christians and Buddhists who wish to better understand the essential, living tenets of their own faith while exploring how these two great religious paths can provide insights of real benefit to adherents of either. Without lapsing into syncretism or demanding a departure from orthodoxy, this book provides a sound and thorough basis on which Christians and Buddhists Â- and all those seeking greater insight into faiths other than their own - can explore the rich possibilities for learning from one another. Beyond describing in detail the doctrines and practices of Christianity and Buddhism, this book describes the authentic human path of religious development with a strong focus on the problem of 'self' or 'ego' in spiritual growth, discussing obstacles to growth and exploring their remedies. Brief histories of both religions are provided, enabling the reader to understand how diversity is an inevitable consequence of historical development and, rather than standing as a problem in religious dialogue, is always a means to spiritual enrichment. The Gospel for Buddhists and the Dharma for Christians is the fruit of a personal spiritual journey of thirty years. It demonstrates that the search for religious freedom becomes richer and more rewarding when a spacious mind engages with, rather then flees from, religious paths outside of its own tradition. Finally, it is a plea for sincere friendship across factitious religious divides.




To End All Suffering


Book Description

Both Buddhism and the Christian gospel promise the ending of suffering. However, each defines and interprets morality, compassion, proof, and truth according to starkly different worldviews. This is why adjudicating rival claims between these religions has proven so difficult. Two alternate approaches have emerged: treating religious claims as mere personal opinions, or postulating some higher standard outside of religion to which each religion much submit. However, both of these approaches to comparative religious research implicitly deny that any religion can present a story about the totality of reality, including ultimate standards for proof and truth. This book takes a different approach entirely, demonstrating a way that religions can self-critically engage one another using their own respective standards. Within this framework, early Buddhist philosophy and the Christian faith enter into philosophical dialogue. In the process, To End All Suffering pointedly demonstrates that on its own terms, Buddhism cannot account for the very doctrines necessary to show that the Buddha's teachings end suffering. Written primarily for Christians and Buddhists interested in interreligious dialogue, To End All Suffering is a course book suitable for individual study or for college or seminary courses in comparative philosophy or religion.







Self and Non-Self in Early Buddhism


Book Description

Sinceits founding by Jacques Waardenburg in 1971, Religion and Reason has been a leading forum for contributions on theories, theoretical issues and agendas related to the phenomenon and the study of religion. Topics include (among others) category formation, comparison, ethnophilosophy, hermeneutics, methodology, myth, phenomenology, philosophy of science, scientific atheism, structuralism, and theories of religion. From time to time the series publishes volumes that map the state of the art and the history of the discipline.