The Protestant Establishment


Book Description

This classic account of the traditional upper class in America traces its origins, lifestyles, and political and social attitudes from the time of Theodore Roosevelt to that of John F. Kennedy. Sociologist E. Digby Baltzell describes the problems of exclusion and prejudice within the community of white Anglo-Saxon Protestants (or WASPs, an acronym he coined) and predicts with amazing accuracy what will happen when this inbred group is forced to share privilege and power with talented members of minority groups. "The book may actually hold more interest today than when it was first published. New generations of readers can resonate all the more to this masterly and beautifully written work that provides sociological understanding of its engrossing subject."--Robert K. Merton, Columbia University "The documentation and illustration in the book make it valuable as social history, quite apart from any theoretical hypothesis. As such, it sketches the rise of the WASP penchant for country clubs, patriotic societies and genealogy. It traces the history of anti-Semitism in America. It describes the intellectual conflict between Social Darwinism and the environmental social science founded half a century ago by men like John Dewey, Charles A. Beard, Thorstein Veblen, Franz Boas and Frederick Jackson Turner. In short, The Protestant Establishment is a wide-ranging, intelligent and provocative book."--Alvin Toffler, New York Times Book Review "The Protestant Establishment has many virtues that lift it above the level we have come to expect in works of contemporary social and cultural analysis. It is clearly and convincingly written."--H. Stuart Hughes, New York Review of Books "What makes Baltzell's analysis of the evolution of the American elite superior to the accounts of earlier writers . . . is that he exposes the connections between high social status and political and economic power."--Dennis H. Wrong, Commentary




The Protestant Establishment Revisited


Book Description

In the latter half of the twentieth century, The American upper class has become less like an aristocracy governing and guiding the nation and more like a caste, a privileged and closed body whose contribution to national leadership has steadily declined. This loss of power and authority has been the focus of the work of E. Digby Baltzell, whose 1964 work, The Protestant Establishment, analyzed the fate and function of a predominantly Anglo-Saxon and Protestant upper class in an ethnically and religiously heterogeneous democracy. After 27 years, Baltzell's theory of the structure and function of the establishment remains unique in the literature of class stratification and authority. Baltzell views an open and authoritative establishment as a necessary and desirable part of the process of securing responsible leaders in a democratic society. Such an establishment is the product of upper-class institutions that are open to talented individuals of varying ethnic and social backgrounds. The values of upper-class tradition include an aristocratic ethos emphasizing the duty to lead, as opposed to the snobbish ethos of caste that emphasizes only the right to privilege. Baltzell regards this as a protector of freedom in modern democratic societies, guaranteeing rules of fair play in contests of power and opinion. As Baltzell points out, historically, the alternatives to rule by establishments have been, rule by functionaries and demogogues, neither of which has proven satisfactory in protecting freedoms. As against Marxists, who see hegemony as a social evil, Baltzell, following Tocqueville, sees it as necessary to the well-being of society. Hegemonic establishments give coherence to the social spheres of greatest contest. They do not eliminate conflict, but prevent it from ripping society apart. Baltzell's work provides uncommon insight into the relationship of social class and personal power in contemporary America. This book will be of inte




The Soul of the American University


Book Description

Explores the decline in religious influence in American universities, discussing why this transformation has occurred.




The Christian Century and the Rise of Mainline Protestantism


Book Description

Since the 1972 publication of Dean M. Kelley's Why Conservative Churches Are Growing, discussion of the Protestant mainline has focused on the tradition's decline. Elesha J. Coffman's The Christian Century and the Rise of Mainline Protestantism tells a different story, using the lens of the influential periodical The Christian Century to examine the rise of the mainline to a position of cultural prominence in the first half of the twentieth century.




American Crusades


Book Description

American Crusades details evangelical pursuits to unite God’s purposes with American empires. It argues that religious motivations contributed heavily to United States governmental policies and built sacred spaces in many attempts to influence American society. These embedded ambitions form the core of Americanism, yet somehow remain hidden right in front of our eyes. In the action of caretaking, they advanced their understanding of God’s demand on their lives and purposes. Evangelical and theologically conservative Americans linked the sacred and secular, shaping the ethos of the American people. The terminology of religious thinking quickly sacralized concepts like democracy and capitalism in an attempt to control and use them. Once packaged as a sacred space in need of custody, religious leadership sought to fulfill its kingdom responsibility and secure its future. Eventually, a combination of religiously defined secular components coalesced into the term known simply as Americanism. Building on the success of the new nation and supporting the causes of Americanism throughout the world has imprinted a uniquely evangelical construct into the domestic and foreign policy structures of the United States. The shifting landscape of American culture drove evangelicalism into the margins in the 1970s, while most scholars think that the decline of religious conservatism in culture meant that secularization controlled foreign policy as well, this is not true. Removed from the whims of domestic politics, Protestant evangelical patterns of action have resisted change in American foreign policy structures. Over time, however, the movement lost its faith distinctives while embedding religious principles in foundations of U.S. foreign policy. This book seeks to produce a reorganized narrative through a critical synthesis to locate white evangelicals’ quest to be the foundational voice in America’s shaping ideological lineage.




Between the Times


Book Description

During the first six decades of this century, the so-called mainline Protestant denominations in America were compelled to accommodate to the growing influences of diverse religions and growing secularization. In this book, twelve historians examine the nature of the American Protestant establishment and its response to the growing pluralism of the times. The goals of the establishment are first examined from the inside, as they were voiced from the pulpit, expressed in education and through the media, and applied in ecumenical and social-reforming ventures. The establishment is then viewed through the eyes of outsiders - Jews and Catholics - and those at the periphery of the establishment's core - and women. The authors conclude that the period surveyed forms a distinct epoch in the evolution of American Protestantism. The days when Protestant cultural authority could be taken for granted were certainly over, but a new era in which religious pluralism would be widely accepted had not yet arrived.




Waiting for Gospel


Book Description

"Christianity, as faith centered in Jesus as the Christ came to be called, got a foothold in the world, and for a vital and vocal minority changed the world, because it proclaimed a message that awakened men and women to possibilities for human life that they had either lost or never entertained. That message the first Christian evangelists (and Jesus himself, according to the record) called euangellion--good news, gospel. For its first two or three hundred years, Christianity was largely dependent for its existence upon the new zest for life that was awakened in persons who heard and were, as they felt, transformed, by that gospel; and at various and sundry points in subsequent history the Christian movement has found itself revitalized by the spirit of that same 'good news' in ways that spoke to the specifics of their times and places. "The lesson of history is clear: the challenge to all serious Christians and Christian bodies today is not whether we can devise yet more novel and promotionally impressive means for the transmission of 'the Christian religion' (let alone this or that denomination); it is whether we are able to hear and to proclaim . . . gospel! We do not need statisticians and sociologists to inform us that religion--and specifically our religion, as the dominant expression of the spiritual impulse of homo sapiens in our geographic context--is in decline. We do not need the sages of the new atheism to announce in learned tomes (and on buses!) that 'God probably does not exist.' The 'sea of faith' has been ebbing for a very long time." --from the Introduction




Sporting Gentlemen


Book Description

Originally published: New York: Free Press, 1995.




An Anxious Age


Book Description

We live in a profoundly spiritual age, but not in any good way. Huge swaths of American culture are driven by manic spiritual anxiety and relentless supernatural worry. Radicals and traditionalists, liberals and conservatives, together with politicians, artists, environmentalists, followers of food fads, and the chattering classes of television commentators: America is filled with people frantically seeking confirmation of their own essential goodness. We are a nation desperate to stand of the side of morality--to know that we are righteous and dwell in the light. In An Anxious Age, Joseph Bottum offers an account of modern America, presented as a morality tale formed by a collision of spiritual disturbances. And the cause, he claims, is the most significant and least noticed historical fact of the last fifty years: the collapse of the mainline Protestant churches that were the source of social consensus and cultural unity. Our dangerous spiritual anxieties, broken loose from the churches that once contained them, now madden everything in American life. Updating The Protestant Ethic and the Sprit of Capitalism, Max Weber's sociological classic, An Anxious Age undertakes two case studies of contemporary social classes adrift in a nation without the religious understandings that gave them meaning. Looking at the college-educated elite he calls "the Poster Children," Bottum sees the post-Protestant heirs of the old mainline Protestant domination of culture: dutiful descendants who claim the high social position of their Christian ancestors even while they reject their ancestors' Christianity. Turning to the Swallows of Capistrano, the Catholics formed by the pontificate of John Paul II, Bottum evaluates the early victories--and later defeats--of the attempt to substitute Catholicism for the dying mainline voice in public life. Sweeping across American intellectual and cultural history, An Anxious Age traces the course of national religion and warns about the strange angels and even stranger demons with which we now wrestle. Insightful and contrarian, wise and unexpected, An Anxious Age ranks among the great modern accounts of American culture.




American Mainline Religion


Book Description

Wade Clark Roof and William McKinney argue that a new voluntarism is slowly eroding the old social and economic boundaries that once defined and separated religious groups and is opening new cleavages along moral and life-style lines. Nowhere has the impact of these changes been more profoundly felt than by the often-overlooked religious communities of the American center, or mainline--Protestant, Catholic, and Jewish. "American Mainline Religion" provides a new "mapping" of the families of American religion and the underlying social, cultural, and demographic forces that will reshape American religion in the century to come. Going beyond the headlines in daily newspapers, Roof and McKinney document the decline of the Protestant establishment, the rise of a more assimilated and public-minded Roman Catholicism, the place of black Protestantism and Judaism, and the resurgence of conservative Protestantism as a religious and cultural force.