The Qashqā’i Nomads of Fārs


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Nomad


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During 1970 to 1971, Borzu and his people were faced with many difficulties. When the expected winter rains did not fall, pastures and crops shriveled. Unable to sell their starving livestock for any profit, Borzu's people saw their debts to urban merchants and moneylenders increase. At the same time, Iran exercised more bureaucratic control over the Qashqa'i by applying new policies over migratory schedules and the allocation of scarce pastures, and by introducing non-Qashqa'i agriculturalists and livestock investors as legitimate land users. All these measures threatened the nomad's way of life and eventually undermined the role of headmen such as Borzu. Lois Beck details the vicissitudes endured by Borzu's people and the strategies he devised to cope with them.










The Qashqai Nomads of Fars


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Nomads in Postrevolutionary Iran


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Examining the rapid transition in Iran from a modernizing, westernizing, secularizing monarchy (1941-79) to a hard-line, conservative, clergy-run Islamic republic (1979-), this book focuses on the ways this process has impacted the Qashqa’i—a rural, nomadic, tribally organized, Turkish-speaking, ethnic minority of a million and a half people who are dispersed across the southern Zagros Mountains. Analysing the relationship between the tribal polity and each of the two regimes, the book goes on to explain the resilience of the people’s tribal organizations, kinship networks, and politicized ethnolinguistic identities to demonstrate how these structures and ideologies offered the Qashqa’i a way to confront the pressures emanating from the two central governments. Existing scholarly works on politics in Iran rarely consider Iranian society outside the capital of Tehran and beyond the reach of the details of national politics. Local-level studies on Iran—accounts of the ways people actually lived—are now rare, especially after the revolution. Based on long-term anthropological research, Nomads in Postrevolutionary Iran provides a unique insight into how national-level issues relate to the local level and will be of interest to scholars and researchers in Anthropolgy, Iranian Studies and Middle Eastern Studies.




A Mission for Development


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A Mission for Development tells the remarkable story of faculty from three Utah universities who lived and worked in Iran as part of the Point Four Program. Using the experience of these advisors, the book reexamines the rise and fall of the US-Iranian alliance and explores the roles that American universities played in international development during the Cold War. The Point Four Program sponsored American technical assistance for developing countries during the 1950s—an American Cold War strategy to cultivate friendly governments and economic development in countries purportedly susceptible to Communist influence. Between 1951 and 1964, advisors from Brigham Young University sought to modernize Iranian public education, experts from Utah State University worked to improve agricultural production, and doctors and nurses from the University of Utah helped with the Iranian government’s rural health initiatives. In A Mission for Development, author Richard Garlitz offers a critical and clear-eyed assessment of the challenges the Utahns faced and the contributions they made to Iranian development. The book also reexamines the Iranian political crisis of the early 1950s and the overthrow of Prime Minister Mohammad Mossadegh through the eyes of the Utah advisors. A Mission for Development provides rare insight into the university role in international development and will be of interest to historians and policy makers.




Modern Iran Dialectics


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Historical Dictionary of the Bedouins


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The term ‘Bedouins’ was given to nomads who came from or lived in the desert, and consisted of a sedentary population (from the badia – desert). However, in time, it came to define their social economic essence as: people who raised grazing animals and were compelled to conduct a nomadic life, to live in tents that could be dismantled, carried, and re-erected easily, and to move with their livelihood and living accommodation, according to the environmental conditions — those which provided water and grass. Not all Bedouin tribes are of Arabic origin, as all Muslim nomadic groups in the area adopted the term "Bedouins." There are Bedouin tribes of Turkmen, Kurdish Baluch, and Berberic origin and there are "Arabized" African people and hybrid people, who are categorized as Bedouins. The Historical Dictionary of the Bedouins contains a chronology, an introduction, an extensive bibliography. The dictionary section has over 300 cross-referenced entries on important personalities, politics, economy, foreign relations, religion, and culture. This book is an excellent access point for students, researchers, and anyone wanting to know more about the Bedouins.




The Qashqá'i of Iran


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