The Reception of Byzantine Culture in Mediaeval Russia


Book Description

It is a truism that Russian culture is based upon the reception of Byzantine culture. However, the question of what was in fact received is the task that Professor Thomson has set in these studies, by means of a detailed examination of the corpus of translations. Down to the 17th century this corpus was essentially made up of works required for the liturgy and the monastic life. Few works of dogmatic theology and virtually no classical or philosophical works were translated, neither was a knowledge of Greek, which would have provided access to the originals, widespread. The result was an unreasoning adherence to ritual forms. Western ideas which began to penetrate into Muscovy in the 17th century were not absorbed by Russian culture but fundamentally reshaped it, and the result led to a schism within the Church. Russia today is Orthodox by religion, but Byzantine culture disappeared with Byzantium. A major section of addenda takes into account the advances in scholarship since the articles were first published.




“The” Other Europe in the Middle Ages


Book Description

Drawing on archaeological and narrative sources, this collection of studies offers a fresh look at some of the most interesting aspects of the current research on the medieval nomads of Eastern Europe.




Medieval Russian Culture


Book Description

A stimulating and provocative collection, these essays challenge received notions about the culture and history of medieval Russia and offer fresh approaches to problems of textual interpretation, the theory of the medieval text, and the analysis of alternative, nonverbal texts. The contributors, international specialists from many disciplines, investigate issues ranging over history, cultural anthropology, art history, and ritual. They have produced a worthy companion to the first volume of Medieval Russian Culture, published in 1984.




Reimagining Europe


Book Description

An overriding assumption has long directed scholarship in both European and Slavic history: that Kievan Rus' in the tenth through twelfth centuries was part of a Byzantine commonwealth separate from Europe. Christian Raffensperger refutes this conception and offers a new frame for two hundred years of history, one in which Rus' is understood as part of medieval Europe and East is not so neatly divided from West. With the aid of Latin sources, the author brings to light the considerable political, religious, marital, and economic ties among European kingdoms, including Rus', restoring a historical record rendered blank by Russian monastic chroniclers as well as modern scholars ideologically motivated to build barriers between East and West. Further, Raffensperger revises the concept of a Byzantine commonwealth that stood in opposition to Europe-and under which Rus' was subsumed-toward that of a Byzantine Ideal esteemed and emulated by all the states of Europe. In this new context, appropriation of Byzantine customs, law, coinage, art, and architecture in both Rus' and Europe can be understood as an attempt to gain legitimacy and prestige by association with the surviving remnant of the Roman Empire. Reimagining Europe initiates an expansion of history that is sure to challenge ideas of Russian exceptionalism and influence the course of European medieval studies.




Medieval Russian Culture, Volume II


Book Description

A stimulating and provocative collection, these essays challenge received notions about the culture and history of medieval Russia and offer fresh approaches to problems of textual interpretation, the theory of the medieval text, and the analysis of alternative, nonverbal texts. The contributors, international specialists from many disciplines, investigate issues ranging over history, cultural anthropology, art history, and ritual. They have produced a worthy companion to the first volume of Medieval Russian Culture, published in 1984. This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1990.




О Образѣ Чловѣка


Book Description

Gregory of Nyssa's De hominis opificio, a treatise on Genesis 1,26, is a key text for the understanding of Eastern Christian anthropology. In the 14th century a Serb translated the 31 chapters of this opus from Greek. The earliest dissemination of the text seems to have been restricted to Athos and the region of Montenegro, Macedonia and Western Bulgaria. The present volume contains a critical edition of the Slavonic text together with the Greek original, an extensive commentary in which text-critical, linguistic and translation-related issues are examined and a glossary with a considerable number of athesaurista.




Ukraine


Book Description

A “pioneering and fundamental” (Timothy Snyder) new history of Ukraine from one of its leading public intellectuals When Russia invaded Ukraine in 2022, the world witnessed the “creative, freewheeling, darkly humorous, and deeply resilient society” that is contemporary Ukraine. In this timely and original history, a bestseller in Ukraine, the historian Yaroslav Hrytsak tells the sweeping story of his nation through a meticulous examination of the major events, conflicts, and developments that have shaped it over the course of centuries. Hrytsak weaves a rich and detailed tapestry of a country in continual transformation. Ukraine is essential reading for anyone who wants to better understand Ukraine’s dramatic past and its global significance--from the 17th-century Cossack uprising to the collapse of the USSR in 1991 and Ukrainian independence, and from the evolution of the Ukrainian language to the warning signs that anticipated Russia’s 2022 invasion. This book is the definitive story of Ukraine and its people, as told by one of its most celebrated voices.




Latin Books and the Eastern Orthodox Clerical Elite in Kiev, 1632-1780


Book Description

Founded in 1632, the library of the Kiev Mohyla Academy went up in flames in 1780. Encompassing predominantly humanist, scholastic and homiletic titles in Latin yet placed in a heartland of Eastern Orthodox territories, the library was something of an anomaly for its time, offering East Slavic intellectuals a comprehensive introduction to Western printed matter. Those books brought along with them not only a new pattern of knowledge, but also an awareness of the diversity and multiplicity of views which the educated could hold.




Translation and the Westernization of Eighteenth-Century Russia


Book Description

The book considers the role of translation in the reformation of Russia along Western European lines in the eighteenth century. Translation is presented as a key social-systemic factor in the dynamics of the relationship between the system and its environment — between Russia and Western Europe. The author draws on contemporary historiography and social theory, primarily Niklas Luhmann’s social systems theory, but also concepts of other sociologists and historians, such as Gumilev, Bourdieu, Habermas, Jameson, amongst others. This allows the author to conduct a comprehensive analysis of social involvements of translation. Importantly, this case study aspires to pave the way for research of the social role of translation of universal validity.




The Pseudepigrapha and Christian Origins


Book Description

In the Seminar "The Pseudepigrapha and Christian Origins" of the "Studiorum Novi Testamenti Societas", chaired from 2000 to 2006 by Professors James H. Charlesworth (Princeton) and Gerbern S. Oegema (McGill), the relation between the Pseudepigrapha and the New Testament has been discussed systematically and intensively in a way never seen before. The Pseudepigrapha investigated included the Old Testament ones and those found in the Qumran as well as the Pseudepigrapha of the New Testament and the ones used in the Early Church. The seminar and its participants, who were all internally renowned experts from around the world, have focused on the use, adaptation, reinterpretation and further development of non-canonical traditions (except for Philo, Josephus, the Essene and early Rabbinic writings) in the canonical writings of Early Christianity. The seminar has met in total five times in various locations, while systematically being arranged around the following topics: The Pseudepigrapha and the Synoptic Gospels, the Gospel of John, the Epistles of Paul, the Other New Testament Writings, and the Revelation of John.