Judging the French Reformation


Book Description

This original look at the French Reformation pits immovable object--the French appellate courts or parlements--against irresistible force--the most dynamic forms of the Protestant Reformation. Without the slightest hesitation, the high courts of Renaissance France opposed these religious innovators. By 1540, the French monarchy had largely removed the prosecution of heresy from ecclesiastical courts and handed it to the parlements. Heresy trials and executions escalated dramatically. But within twenty years, the irresistible force had overcome the immovable object: the prosecution of Protestant heresy, by then unworkable, was abandoned by French appellate courts. Until now no one has investigated systematically the judicial history of the French Reformation. William Monter has examined the myriad encounters between Protestants and judges in French parlements, extracting information from abundant but unindexed registers of official criminal decisions both in Paris and in provincial capitals, and identifying more than 425 prisoners condemned to death for heresy by French courts between 1523 and 1560. He notes the ways in which Protestants resisted the French judicial system even before the religious wars, and sets their story within the context of heresy prosecutions elsewhere in Reformation Europe, and within the long-term history of French criminal justice.




Women of the Reformation in Germany and Italy


Book Description

In this pioneering work Roland Bainton surveys the contribution to the church of women of the sixteenth century in Germany and Italy. Along the way, he assesses the effect of the Reformation on the role of women in society in general. Included in this volume are Katherine von Bora, Ursula of M]nsterberg, Katherine Zell, Elisabeth of Brandenburg, Anabaptist women, Giulia Gonzaga, Isabella Bresegna, Olympia Morata, and others.










Renaissance and Reformation France, 1500-1648


Book Description

This volume brings together an international team of experts who have synthesized and summarized the most recent research on French history of the sixteenth and early seventeenth centuries. Using a topical approach to provide broad thematic coverage of the period from 1500 to 1660, eachchapter focuses on a specific area of French history: politics and the state, the economy, society and culture, religion, gender and the family, and France's burgeoning overseas empire, which was constructed in this period. The book is more than a collection of topical essays, however, as eachchapter is linked to the others, together forming a coherent narrative of French history from the advent of the Reformation, through the civil wars of the second half of the sixteenth century, to the Fronde. The result is the most up-to-date synthesis of this period, showing how recent scholarshiphas significantly revised the traditional narrative of French history.










The French Reformation


Book Description

The French Reformation seemed well-placed to succeed: there was a vigorous pre-reform movement, an apparent welcome for the work of French-speaking reformers in many quarters despite severe persecution, and the beginnings of a powerful and well-organized church structure. Yet, French protestantism remained the faith only of a minority. This book seeks to understand this apparent contradiction and to explain why protestantism failed to take hold in France.







Rise of French Laïcité


Book Description

Americans are often baffled by France's general indifference to religion and laws forbidding religious symbols in public schools, full-face veils in public places, and even the interdiction of burkinis on French beaches. An understanding of laicite provides insight in beginning to understand France and its people. Laicite has been described as the complete secularization of institutions as a necessity to prevent a return to the Ancien Regime characterized by the union of church and state. To understand the concept of laicite, one must begin in the sixteenth century with the Protestant Reformation and freedom of conscience recognized by the Edict of Nantes in 1598. This has been called the period of incipient laicite in the toleration of Protestantism. The Revocation of the Edict of Nantes in 1685 reestablished the union of the throne and altar, which resulted in persecution of the Huguenots who fought for the principle of the freedom of conscience. French laicite presents a specificity in origin, definition, and evolution which led to the official separation of church and state in 1905. The question in the early twentieth century concerned the Roman Catholic Church's compatibility with democracy. That same question is being asked of Islam in the twenty-first century.