The Relation of St. Paul to Contemporary Jewish Thought; an Essay to Which Was Awarded the Kaye Prize For 1899


Book Description

This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1900 edition. Excerpt: ...present a striking parallel to 1 C. 15. 36, 37. occur in the Ascension of Isaiah, which is, as we saw, a combination of Jewish and Christian materials made not later than the second century. We there read, 4. 16, 'Sancti autem cum domino venient cum vestibus suis quae supra repositae sunt in septimo coelo'; 11. 40, 'vestes vestras in septimo coelo repositas, ' etc. It is possible that this idea of a pre-existent heavenly body prepared for the righteous was present to the mind of St. Paul when he spoke of' God giving to the seed a body as he willed, ' though no stress can be laid on this point. In the earlier part of this fifteenth chapter of 1 Corinthians (verses 20-28) occurs the one passage in St. Paul which may be thought to approxi Christe Sd0the mate to the belief in a millennium, and Messianic which at anv rate appears to stand in a reign. rr close relation to current Jewish ideas as to the end. The passage is a very vexed one, and the difficulties attaching to its interpretation are hardly less than those which are met with in the section dealing with the heavenly and the earthly man in this same chapter. It is necessary to form a clear idea as to the order of events, which is slightly inverted in St. Paul's description of them. In the first place, a universal resurrection appears to be spoken of. 'As in Adam all die, so in Christ shall all be made alive' (verse 22). The 7ron-e? in the first clause is certainly meant to have a universal application; and there seems to be no sufficient reason for limiting its meaning, as many commentators do, in the second clause to those who are Christ's. It is true that the Apostle is not here specially concerned with the resurrection of unbelievers. Then, there are various stages in the.
















Paul the Jewish Theologian


Book Description

Paul the Jewish Theologian reveals Saul of Tarsus as a man who, though rejected in the synagogue, never truly left Judaism. Author Young disagrees with long held notions that Hellenism was the context which most influenced Paul's communication of the Gospel. This skewed notion has led to widely divergent interpretations of Paul's writings. Only in rightly aligning Paul as rooted in his Jewishness and training as a Pharisee can he be correctly interpreted. Young asserts that Paul's view of the Torah was always positive, and he separates Jesus' mission among the Jews from Paul's call to the Gentiles.




Saint Paul and Philosophy


Book Description

The much-acclaimed present-day philosophical turn to the letters of Saint Paul points to a profound consonance between ancient and modern thought. Such is the bold claim of this study in which scholars from contemporary continental philosophy, new testamentary studies and ancient philosophy discuss with each other the meaning Paul's terms pistis, faith. In this volume, this theme discusses in detail the threefold relation between Paul and (1) continental thought, (2) the Graeco-Roman world, and (3) political theology. It is shown that pistis does not only concern a mode of knowing, but rather concerns the human ethos or mode of existence as a whole. Moreover, it is shown that the present-day political theological interest in Paul can be seen as an attempt to recuperate Paul’s pistis in this comprehensive sense. Finally, an important discussion concerning the specific ontological implications and background of this reinterpretation of pistis is examined by comparing the ancient ontological commitments to those of the present-day philosophers. Thus, the volume offers an insight in a crucial consonance of ancient and modern thought concerning the question of pistis in Paul while not forgetting to stipulate important differences.