Nature, the Utility of Religion, and Theism
Author : John Stuart Mill
Publisher :
Page : 284 pages
File Size : 33,36 MB
Release : 1885
Category : God
ISBN :
Author : John Stuart Mill
Publisher :
Page : 284 pages
File Size : 33,36 MB
Release : 1885
Category : God
ISBN :
Author : Octavius Brooks Frothingham
Publisher :
Page : 562 pages
File Size : 40,76 MB
Release : 1875
Category :
ISBN :
Author : James Ludovic Lindsay Earl of Crawford
Publisher :
Page : 1234 pages
File Size : 10,2 MB
Release : 1910
Category : Bibliography
ISBN :
Author : Richard Congreve
Publisher :
Page : 940 pages
File Size : 38,65 MB
Release : 1892
Category : Europe
ISBN :
Author :
Publisher :
Page : 720 pages
File Size : 24,85 MB
Release : 1895
Category :
ISBN :
Author : David Hume
Publisher :
Page : 272 pages
File Size : 43,89 MB
Release : 1750
Category :
ISBN :
Author : James Darling
Publisher :
Page : 1702 pages
File Size : 38,30 MB
Release : 1854
Category : Bible
ISBN :
Author : Daniel J. Mahoney
Publisher : Encounter Books
Page : 162 pages
File Size : 41,87 MB
Release : 2018-12-04
Category : Religion
ISBN : 1641770171
This book is a learned essay at the intersection of politics, philosophy, and religion. It is first and foremost a diagnosis and critique of the secular religion of our time, humanitarianism, or the “religion of humanity.” It argues that the humanitarian impulse to regard modern man as the measure of all things has begun to corrupt Christianity itself, reducing it to an inordinate concern for “social justice,” radical political change, and an increasingly fanatical egalitarianism. Christianity thus loses its transcendental reference points at the same time that it undermines balanced political judgment. Humanitarians, secular or religious, confuse peace with pacifism, equitable social arrangements with socialism, and moral judgment with utopianism and sentimentality. With a foreword by the distinguished political philosopher Pierre Manent, Mahoney’s book follows Pope Emeritus Benedict XVI in affirming that Christianity is in no way reducible to a “humanitarian moral message.” In a pungent if respectful analysis, it demonstrates that Pope Francis has increasingly confused the Gospel with left-wing humanitarianism and egalitarianism that owes little to classical or Christian wisdom. It takes its bearings from a series of thinkers (Orestes Brownson, Aurel Kolnai, Vladimir Soloviev, and Aleksandr Solzhenitsyn) who have been instructive critics of the “religion of humanity.” These thinkers were men of peace who rejected ideological pacifism and never confused Christianity with unthinking sentimentality. The book ends by affirming the power of reason, informed by revealed faith, to provide a humanizing alternative to utopian illusions and nihilistic despair.
Author : Andrew Bailey
Publisher : Broadview Press
Page : 753 pages
File Size : 25,75 MB
Release : 2012-01-30
Category : Philosophy
ISBN : 1554810574
Andrew Bailey’s highly-regarded introductory anthology has been revised and updated in this new concise edition. Mindful of the intrinsic difficulty of the material, the editors provide comprehensive introductions both to each topic and to each individual selection. By presenting a detailed discussion of the historical and intellectual background to each piece, the editors enable readers to approach the material without unnecessary barriers to understanding. Helpful explanatory footnotes are provided throughout, and new sections on philosophical puzzles and paradoxes and philosophical terminology have been added.
Author : Ronald Beiner
Publisher : Cambridge University Press
Page : 449 pages
File Size : 43,63 MB
Release : 2010-10-25
Category : Political Science
ISBN : 1139492616
Civil Religion offers philosophical commentaries on more than twenty thinkers stretching from the sixteenth to the twentieth century. It examines four important traditions within the history of modern political philosophy. The civil religion tradition, principally defined by Machiavelli, Hobbes and Rousseau, seeks to domesticate religion by putting it solidly in the service of politics. The liberal tradition pursues an alternative strategy of domestication by seeking to put as much distance as possible between religion and politics. Modern theocracy is a militant reaction against liberalism, reversing the relationship of subordination asserted by civil religion. Finally, a fourth tradition is defined by Nietzsche and Heidegger. Aspects of their thought are not just modern, but hyper-modern, yet they manifest an often-hysterical reaction against liberalism that is fundamentally shared with the theocratic tradition. Together, these four traditions compose a vital dialogue that carries us to the heart of political philosophy itself.