The Return of Holy Russia


Book Description

A history of how mystical and spiritual influences have shaped Russia’s identity and politics and what it means for the future of world civilization • Examines Russia’s spiritual history, from its pagan origins and Eastern Orthodox mysticism to secret societies, Rasputin, Roerich, Blavatsky, and Dostoyevsky • Explains the visionary writings of the spiritual philosophers of Russia’s Silver Age, which greatly influence Putin today • Explores what Russia’s unique identity and its history of messianic politics and apocalyptic thought mean for its future on the world stage At the turn of the 20th century, a period known as the Silver Age, Russia was undergoing a powerful spiritual and cultural rebirth. It was a time of magic and mysticism that saw a vital resurgence of interest in the occult and a creative intensity not seen in the West since the Renaissance. This was the time of the God-Seekers, pilgrims of the soul and explorers of the spirit who sought the salvation of the world through art and ideas. These sages and their visions of Holy Russia are returning to prominence now through Russian president Vladimir Putin, who, inspired by their ideas, envisions a new “Eurasian” civilization with Russia as its leader. Exploring Russia’s long history of mysticism and apocalyptic thought, Gary Lachman examines Russia’s unique position between East and West and its potential role in the future of the world. Lachman discusses Russia’s original Slavic paganism and its eager adoption of mystical and apocalyptic Eastern Orthodox Christianity. He explores the Silver Age and its “occult revival” with a look at Rasputin’s prophecies, Blavatsky’s Theosophy, Roerich’s “Red Shambhala,” and the philosophies of Berdyaev and Solovyov. He looks at Russian Rosicrucianism, the Illuminati Scare, Russian Freemasonry, and the rise of other secret societies in Russia. He explores the Russian character as that of the “holy fool,” as seen in the great Russian literature of the 19th century, especially Dostoyevsky. He also examines the psychic research performed by the Russian government throughout the 20th century and the influence of Evola and the esoteric right on the spiritual and political milieus in Russia. Through in-depth exploration of the philosophies that inspire Putin’s political regime and a look at Russia’s unique cultural identity, Lachman ponders what they will mean for the future of Russia and the world. What drives the Russian soul to pursue the apocalypse? Will these philosophers lead Russia to dominate the world, or will they lead it into a new cultural epoch centered on spiritual power and mystical wisdom?




The Russian Story Book


Book Description

Fifteen tales including several featuring the hero Ilya; one featuring the villainous Whirlwind the Whistler; and others with Vasily the Turbulent, Nikita the Footless, and Peerless Beauty, the Cake-Baker.




Holy Russia


Book Description

'In this book, Fitzroy Maclean, following his recent studies of Central Asia and the Caucasus, has distilled forty years' experience of Russia itself. He traces this fascinating country's blood-stained and tumultuous history from the earliest times and describes the magnificent countryside, the splendid cities and the colourful people he knows so well. With the flair of which he is so much admired, he plays the part of guide, philosopher and friend to the intelligent traveller, armchair or otherwise. Russia's past has the strongest possible bearing on her present, and, by extension, on her future. This striking continuity, together with its many and varied implications, forms the central theme of this intriguing and immensely readable book.' (BOOK JACKET)




Solovki


Book Description

"The site of a beautiful medieval monastery - once home to one of the greatest libraries of eastern Europe - Solovki became in the twentieth century a notorious labor camp. Roy Robson recounts the story of Solovki from its first settlers through the present day, as the history of Russia plays out on this miniature stage. In the 1600s, the piety and prosperity of Solovki turned to religious rebellion, siege, and massacre. Peter the Great then used it as a prison. But Solovki's glory was renewed in the nineteenth century as it became a major pilgrimage site - only to descend again into horror when the islands became, in the words of Alexander Solzhenitsyn, the "mother of the Gulag" system."--Jacket.




Holy Russia, Sacred Israel


Book Description

Holy Russia, Sacred Israel examines how Russian religious thinkers, both Jewish and Christian, conceived of Judaism, Jewry and the 'Old Testament' philosophically, theologically and personally at a time when the Messianic element in Russian consciousness was being stimulated by events ranging from the pogroms of the 1880s, through two Revolutions and World Wars, to exile in Western Europe. An attempt is made to locate the boundaries between the Jewish and Christian, Russian and Western, Gnostic-pagan and Orthodox elements in Russian thought in this period. The author reflects personally on how the heritage of these thinkers - little analyzed or translated in the West - can help Orthodox (and other) Christians respond to Judaism (including 'Messianic Judaism'), Zionism, and Christian anti-Semitism today.




Gates of Mystery


Book Description

Gates of Mystery will enable Westerners to experience something of much more than the pleasure of admiring visual beauty. By contemplating the legacy of a great medieval artistic tradition, at least a part of the perfect harmony to which Russian artists and patrons aspired can be recovered. The Russian artistic tradition - springing from Byzantine roots - is here portrayed in its fullness, spanning the whole of the medieval Russian period, from the appearance of a definable Christian state in the eleventh century until the reforms of Peter the Great in the early eighteenth century swept away traditions that by then seemed timeless. Although the main concentration is on religious art - and particularly that of the fifteenth and sixteenth centuries - the wide range is shown here in over 100 full-colour plates, including some of the greatest works of the period. With extended essays on both the historical background and on particular strands of Russian art (such as embroidery and icon painting) Gates of Mystery is an ideal introduction to a tradition almost unknown in the modern West.




Holy Rus'


Book Description

A fascinating, vivid, and on-the-ground account of Russian Orthodoxy's resurgence A bold experiment is taking place in Russia. After a century of being scarred by militant, atheistic communism, the Orthodox Church has become Russia's largest and most significant nongovernmental organization. As it has returned to life, it has pursued a vision of reclaiming Holy Rus' that historical yet mythical homeland of the eastern Slavic peoples; a foretaste of the perfect justice, peace, harmony, and beauty for which religious believers long; and the glimpse of heaven on earth that persuaded Prince Vladimir to accept Orthodox baptism in Crimea in A.D. 988. Through groundbreaking initiatives in religious education, social ministry, historical commemoration, and parish life, the Orthodox Church is seeking to shape a new, post-communist national identity for Russia. In this eye-opening and evocative book, John Burgess examines Russian Orthodoxy's resurgence from a grassroots level, providing Western readers with an enlightening, inside look at the new Russia.




The Making of Holy Russia


Book Description

This book is a critical study of the interaction between Russian Church and society in the late nineteenth and early twentieth century. At a time of rising nationalist movement throughout Europe, Orthodox patriots advocated for the place of the Church as a unifying force, central to the identity and purpose of the burgeoning, yet increasingly religiously diverse Russian Empire. Their views were articulated in a variety of ways. Bishops such as Metropolitan Antony Khrapovitsky - a founding hierarch of the Russian Orthodox Church outside Russia - and other members of the clergy expressed their vision of Russia through official publications (including ecclesiastical journals), sermons, the organization of pilgrimages and the canonization of saints. On the other hand, religious intellectuals (such as the famous philosopher Vladimir Soloviev and the controversial former-Marxist Sergey Bulgakov) promoted what was often a variant vision of the nation through the publication of books and articles. Even the once persecuted Old Believers, emboldened by a religious toleration edict of 1905, sought to claim a role in national leadership. And many - in particularly famous painter Mikhail Vasnetsov - looked to art and architecture as a way of defining the religious ideals of modern Russia. Whilst other studies exist that draw attention to the voices in the Church typified as "liberal" in the years leading up to the Revolution, this work introduces the reader to a wide range of "conservative" opinion that equally strove for spiritual renewal and the spread of the Gospel. Ultimately neither the "conservative" voices presented here nor those of their better-known "liberal" protagonists were able to prevent the calamity that befell Russia with the Bolshevik revolution in 1917. Grounded in original research conducted in the newly accessible libraries and archives of post-Soviet Russia, this study is intended to reveal the wider relevance of its topic to an ongoing discussion of the relationship between national or ethnic identities on the one hand and the self-understanding of Orthodox Christianity as a universal and transformative Faith on the other.




Holy Foolishness in Russia


Book Description

"This richly illustrated volume’s innovative intersciplinary approaches and engagement with the newest scholarly literature presents a new basis for exploration of holy foolishness [iurodstvo] in Russia as a unique expression of national identity. Its articles elucidate the genesis, nature, and development of the foolishness in the medi[e]val period and its on-going significance as a broadly cultural and religious paradigm. Sweeping in its scope, this volume is poineering in several respects: addressing holy foolishness from its Byzantine origins to postmodern, contemporary Russia, it offers innovative explorations of hagiographical, historical, poetic, and liturgical apsects of writings about such seeminal holy fools as Andrew of Constantinople, Isaakii of Kiev Caves Monastery and Kseniia of St. Petersburg; the first English translation of A. M.Panchenko’s classic study of holy foolish phenomenology, 'Laughter as Spectacle'; and new discussions of miniatures accompanying the text of St. Andrew’s vita. Further, it addresses foundational moments in the institutionalization of holy foolishness: the Church calendar commemorations of holy fools inherited from Byzantium; the first Russian holy foolish narrative; the genesis of the Intercession cult in the vita of Andrew the fool; the first holy foolish vita with verifiable facts about the protagonist’s life; the first canonized Russian female holy fool, Kseniia of St. Petersburg; and comprehensive treatments of holy foolery’s culturological significance for Leningrad underground poets, Soviet and post-Soviet performance art, and postmodern thinkers. The volume’s innovative interdisciplinary approaches and engagement with the newest scholarly literature assure its broad appeal to students and teachers of Russian culture, and of comparative, and religious studies, and offer a new basis for exploration of this spiritually and culturally complex phenomenon"--




Holy Women of Russia


Book Description

From the widow Tuchkova, hermit Anastasiia and peasant Matrona Naumova, to the aristocratic Aleksandra Shmakova and the Abbess Taisiia, each of these diverse women craved and created environments that combined monastic solitude with a community of like-minded women. "Rich and poor, middle-aged and young...out of the pain at the loss of a cherished husband and child, or the boredom of aristocratic social life, or the shattering power of a mystic vision, or the simple but incorrigible habit of giving shelter for the night to the homeless", each woman answered the "jarring, life-disturbing call to abandon oneself to God". Meehan shows the sources and qualities of their holiness, how each woman represented a particular aspect of Orthodox spirituality, and how aspects of women's religious ideals, including community, service, and reconciliation, marked the religious communities they founded. In studying their lives we see virtures embodies, dark undersides redeemed, and the daily struggle of community life. "I have called these women holy", Meehan writes, "holy in the ordinary sense of the word, meaning people leading devout and godly lives dedicated to the service of God. None of them is considered an official saint of the church...But these women were held up in their time as exemplars of the holy life, models of holiness deserving of imitation. And their stories speak to us even today, for as John Coleman has said of saints, 'they invite us to conceptuzlize our lives in terms other than mastery, usefulness, autonomy, and control.' These women believed, and shock us into believing, in a world in which virture has meaning".