The Right REV. Edward Dominic Fenwick, O. P., Founder of the Dominicans in the United States, Pioneer Missionary in Kentucky, Apostle of Ohio, First B


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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.




History of Kentucky


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Cathedrals in the Wilderness


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Tells the story of Sulpician priest Benedict Joseph Flaget who fled from the "reign of terror" in France to serve as a missionary in America, eventually being consecrated as the first bishop of the Diocese of Bardstown, Kentucky. -- Dust jacket.







A Dominican Bibliography and Book of Reference, 1216-1992


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This bibliographic listing of works in English by and about members of the Order of Friars Preachers actually begins with a translation of the confirmation of the Dominican Order by Pope Honorius III on December 22, 1216. Works and lives of great Dominicans such as Saints Dominic, Catherine of Siena, Thomas Aquinas, Albert the Great, Pope Pius V, and Martin de Porres are listed. Prominent personages such as Fra Angelico, Savonarola, Bartolommeo de las Casas, Samuel Mazzuchelli, Dominic Pire (Nobel Prize recipient), and M. J. La Grange (founder of the Ecole Biblique) also appear in this work. The Dominicans founded colleges and universities around the globe, and their scholarly, historical, and artistic works have illumined the world for almost eight hundred years. This bibliography is an invaluable resource for scholars and researchers covering a wide range of topics.




Dialogue on the Frontier


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A discussion of the expansion of Catholicism in the West Dialogue on the Frontier is a remarkable departure from previous scholarship, which emphasized the negative aspects of the relationship between Protestants and Catholics in the early American republic. Author Margaret C. DePalma argues that Catholic-Protestant relations took on a different tone and character in the late eighteenth and early nineteenth centuries. She focuses on the western frontier territory and explores the positive interaction of the two religions and the internal dynamics of Catholicism. When Father Stephen T. Badin arrived in the Kentucky frontier in 1793, intent on expanding Catholicism among the pioneers, he brought only his faith and courage, a capacity to work long hard hours, and an understanding of the need for meaningful interaction with his Protestant neighbors. He established the groundwork for the later arrivals of Edward D. Fenwick, the first bishop of Cincinnati, and Archbishop John B. Purcell. The interaction between these priests and the frontier Protestant community resulted in a dialogue of mutual necessity that allowed for the growth of the region, the nation, and the church. The ministries and stories of these three priests are representative of the problems the Catholic Church faced in overcoming anti-Catholic sentiment and the solutions it found in its efforts to lay a permanent foundation in the West. This book will be of great interest to scholars of the early republic and religious life and of the urban landscape of the Midwest.







The Gods of Indian Country


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During the nineteenth century, white Americans sought the cultural transformation and physical displacement of Native people. Though this process was certainly a clash of rival economic systems and racial ideologies, it was also a profound spiritual struggle. The fight over Indian Country sparked religious crises among both Natives and Americans. In The Gods of Indian Country, Jennifer Graber tells the story of the Kiowa Indians during Anglo-Americans' hundred-year effort to seize their homeland. Like Native people across the American West, Kiowas had known struggle and dislocation before. But the forces bearing down on them-soldiers, missionaries, and government officials-were unrelenting. With pressure mounting, Kiowas adapted their ritual practices in the hope that they could use sacred power to save their lands and community. Against the Kiowas stood Protestant and Catholic leaders, missionaries, and reformers who hoped to remake Indian Country. These activists saw themselves as the Indians' friends, teachers, and protectors. They also asserted the primacy of white Christian civilization and the need to transform the spiritual and material lives of Native people. When Kiowas and other Native people resisted their designs, these Christians supported policies that broke treaties and appropriated Indian lands. They argued that the gifts bestowed by Christianity and civilization outweighed the pains that accompanied the denial of freedoms, the destruction of communities, and the theft of resources. In order to secure Indian Country and control indigenous populations, Christian activists sanctified the economic and racial hierarchies of their day. The Gods of Indian Country tells a complex, fascinating-and ultimately heartbreaking-tale of the struggle for the American West.