Religion & Politics in America


Book Description

This study discusses the dimensions and interactions of both, religion and politics, in the United States of America (USA), and with special refer to the strong influential role of Christian Evangelists in determining the US policies. Though the subject was previously explored by several writers, this book is special distinguished analyzing the historical background and the roots of Christian Evangelism, all the way till their present status and power. Remarkably, the author presents “in perfect doses” a blend of ideology and events, past and present (updated till late 2006), all tied up in a well organized concise academic approach.




Christian Fundamentalism in America


Book Description

Today the United States is plagued with cultural and political polarization--the Reds and the Blues. Because religion has been of great significance in America right from the first colonists who believed themselves to be God's chosen nation, it is not surprising that religion constitutes the basis of today's dichotomy. The recent resurgence of Christian fundamentalism is significant for the future of America as a nation "under God." This book examines the history of conservative American Christianity as it interacts with liberal beliefs. With the Enlightenment, the Puritan sense of mission faded, but was rekindled with the Great Awakening. This religious movement unified the colonies and provided an animating ideal which led to revolution against Britain. But soon after, the forces of liberalism made inroads, and the seeds of division were planted. This balanced account favors neither conservative nor liberal. It is history with a human touch, emphasizing personalities from Jonathan Edwards and William Jennings Bryan to David Koresh and Jim Jones.




Fundamentalism and American Culture


Book Description

Many American's today are taking note of the surprisingly strong political force that is the religious right. Controversial decisions by the government are met with hundreds of lobbyists, millions of dollars of advertising spending, and a powerful grassroots response. How has the fundamentalist movement managed to resist the pressures of the scientific community and the draw of modern popular culture to hold on to their ultra-conservative Christian views? Understanding the movement's history is key to answering this question. Fundamentalism and American Culture has long been considered a classic in religious history, and to this day remains unsurpassed. Now available in a new edition, this highly regarded analysis takes us through the full history of the origin and direction of one of America's most influential religious movements. For Marsden, fundamentalists are not just religious conservatives; they are conservatives who are willing to take a stand and to fight. In Marsden's words (borrowed by Jerry Falwell), "a fundamentalist is an evangelical who is angry about something." In the late nineteenth century American Protestantism was gradually dividing between liberals who were accepting new scientific and higher critical views that contradicted the Bible and defenders of the more traditional evangelicalism. By the 1920s a full-fledged "fundamentalist" movement had developed in protest against theological changes in the churches and changing mores in the culture. Building on networks of evangelists, Bible conferences, Bible institutes, and missions agencies, fundamentalists coalesced into a major protest movement that proved to have remarkable staying power. For this new edition, a major new chapter compares fundamentalism since the 1970s to the fundamentalism of the 1920s, looking particularly at the extraordinary growth in political emphasis and power of the more recent movement. Never has it been more important to understand the history of fundamentalism in our rapidly polarizing nation. Marsen's carefully researched and engrossing work remains the best way to do just that.




Exporting the American Gospel


Book Description

As the pressures of globalization are crushing local traditions, millions of uprooted people are buying into a new American salvation product. This fundamentalist Christianity, a fusion of American popular religion and politics, is one of the most significant cultural influences exported from the United States. With illuminating case studies based on extensive field research, Exporting the American Gospel demonstrates how Christian fundamentalism has taken hold in many nations in Africa, Latin America and Asia.




The Cross and the Crescent


Book Description




Fundamentalism


Book Description

The new edition of Steve Bruce's "Fundamentalism" grapples with the combination of social strains and religious ideas that have produced an explosion of fundamentalist activity in the wake of 9/11. In a direct and punchy style, the new edition of his book investigates what lies behind the actions of Al-Qaeda, suicide bombings and the 'war against terror', and also gets to grips with the continuing rise of the Christian Right in the USA. It offers new insights into the Protestant fundamentalism of the American political right-wing, looking at the influence issues such as abortion, gay rights and 'intelligent design' have had on US foreign policy and domestic politics. Bruce's broad sociological analysis rejects the narrowly-conceived notion that fundamentalists are suffering from some kind of abnormal psychology, persuasively demonstrating fundamentalism's importance as a symptom of rapid social change. Social science has generally focused on the social circumstances that produce extremist movements and regarded their religious ideologies as window-dressing. This study takes the religious elements of fundamentalism seriously. Topics tackled in the book include: Why are some religions more likely than others to produce fundamentalism? Why do they differ in their willingness to use violence to pursue their goals? Does fundamentalism pose a serious challenge or sustainable alternative to the secular, liberal democracy of Western society? This thought-provoking and highly topical book will be essential reading for students of any discipline drawing on the sociology of religion. It will also appeal to those beyond the academic community who want to know what fundamentalism really means today.




Revive Us Again : The Reawakening of American Fundamentalism


Book Description

By the end of the 1920s, fundamentalism in America was intellectually bankrupt and publicly disgraced. Bitterly humiliated by the famous Scopes "monkey trial," this once respected movement retreated from the public forum and seemed doomed to extinction. Yet fundamentalism not only survived, but in the 1940s it reemerged as a thriving and influential public movement. And today it is impossible to read a newspaper or watch cable TV without seeing the presence of fundamentalism in American society. In Revive Us Again, Joel A. Carpenter illuminates this remarkable transformation, exploring the history of American fundamentalism from 1925 to 1950, the years when, to non-fundamentalists, the movement seemed invisible. Skillfully blending painstaking research, telling anecdotes, and astute analysis, Carpenter--a scholar who has spent twenty years studying American evangelicalism--brings this era into focus for the first time. He reveals that, contrary to the popular opinion of the day, fundamentalism was alive and well in America in the late 1920s, and used its isolation over the next two decades to build new strength from within. The book describes how fundamentalists developed a pervasive network of organizations outside of the church setting and quietly strengthened the movement by creating their own schools and organizations, many of which are prominent today, including Fuller Theological Seminary and the publishing and radio enterprises of the Moody Bible Institute. Fundamentalists also used youth movements and missionary work and, perhaps most significantly, exploited the burgeoning mass media industry to spread their message, especially through the powerful new medium of radio. Indeed, starting locally and growing to national broadcasts, evangelical preachers reached millions of listeners over the airwaves, in much the same way evangelists preach through television today. All this activity received no publicity outside of fundamentalist channels until Billy Graham burst on the scene in 1949. Carpenter vividly recounts how the charismatic preacher began packing stadiums with tens of thousands of listeners daily, drawing fundamentalism firmly back into the American consciousness after twenty years of public indifference. Alongside this vibrant history, Carpenter also offers many insights into fundamentalism during this period, and he describes many of the heated internal debates over issues of scholarship, separatism, and the role of women in leadership. Perhaps most important, he shows that the movement has never been stagnant or purely reactionary. It is based on an evolving ideology subject to debate, and dissension: a theology that adapts to changing times. Revive Us Again is more than an enlightening history of fundamentalism. Through his reasoned, objective approach to a topic that is all too often reduced to caricature, Carpenter brings fresh insight into the continuing influence of the fundamentalist movement in modern America,and its role in shaping the popular evangelical movements of today.




The Family


Book Description

A journalist's penetrating look at the untold story of christian fundamentalism's most elite organization, a self-described invisible network dedicated to a religion of power for the powerful They are the Family—fundamentalism's avant-garde, waging spiritual war in the halls of American power and around the globe. They consider themselves the new chosen—congressmen, generals, and foreign dictators who meet in confidential cells, to pray and plan for a "leadership led by God," to be won not by force but through "quiet diplomacy." Their base is a leafy estate overlooking the Potomac in Arlington, Virginia, and Jeff Sharlet is the only journalist to have reported from inside its walls. The Family is about the other half of American fundamentalist power—not its angry masses, but its sophisticated elites. Sharlet follows the story back to Abraham Vereide, an immigrant preacher who in 1935 organized a small group of businessmen sympathetic to European fascism, fusing the far right with his own polite but authoritarian faith. From that core, Vereide built an international network of fundamentalists who spoke the language of establishment power, a "family" that thrives to this day. In public, they host Prayer Breakfasts; in private, they preach a gospel of "biblical capitalism," military might, and American empire. Citing Hitler, Lenin, and Mao as leadership models, the Family's current leader, Doug Coe, declares, "We work with power where we can, build new power where we can't." Sharlet's discoveries dramatically challenge conventional wisdom about American fundamentalism, revealing its crucial role in the unraveling of the New Deal, the waging of the cold war, and the no-holds-barred economics of globalization. The question Sharlet believes we must ask is not "What do fundamentalists want?" but "What have they already done?" Part history, part investigative journalism, The Family is a compelling account of how fundamentalism came to be interwoven with American power, a story that stretches from the religious revivals that have shaken this nation from its beginning to fundamentalism's new frontiers. No other book about the right has exposed the Family or revealed its far-reaching impact on democracy, and no future reckoning of American fundamentalism will be able to ignore it.




From Rapture to Revelation


Book Description

Ever since the September 11, 2001 attacks on the World Trade Center in New York City, there has been a renewed interest in the area of Islamic fundamentalism. Consequently, the interest in Christian fundamentalism has shifted into the background, as it had been a chief concern of a number of authors since the 1970s. In 1993, the World Alliance of Reformed Churches (WARC), the Lutheran World Federation (LWF), and the Pontiþcal Council for Promoting Christian Unity (PCPCU) conducted a multilateral dialogue addressing the worldwide phenomena of Christian fundamentalism, and they eventually published a report on their þndings entitled Christian Fundamentalism Today: The Papers and Findings of the WARC, LWF, PCPU Consultation, 22-26 February 1993 (ed. H.S. Wilson, Geneva: World Alliance of Reformed Churches, 1994). While such writings serve to inform the reader on the issue of Christian fundamentalism, they offer no practical steps on how ecumenically minded Christians can more effectively address the spiritual and theological concerns of those who are seeking refuge from the fundamentalist worldivew, especially within the context of the United States. This work will focus on the problem of how ecumenically minded Christians could more effectively address the spiritual and theological concerns of former fundamentalists in the United States, espeically when dealing with the difþcult theological topics of biblical inerrancy and eschatology. Since evangelicals closely resemble fundamentalists in doctrine and practice, the author will approach this task by conducting a textual analysis of the documents that came out of some of the ofþcial bilateral dialogues between evangelical and non-evangelical groups in hopes that the results of these documents will offer some clues as to how to improve relations between former fundamentalists and ecumenically minded Christians, espeically when it comes to dealing with the aforementioned theological issues.