The Rock-Cut Temples of India (Classic Reprint)


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Excerpt from The Rock-Cut Temples of India During a lengthened residence in India it was my good fortune to be able to visit in succession all the principal groups of Rock-cut Temples which, were then known to exist in that country. In 1836 those of Cuttack were first examined. In 1838 an extended tour was made for the purpose of exploring those of Western India, and in 1841 the investigation was completed by a visit to those of Mahavellipore, in the Madras Presidency The intervals that elapsed between these several dates were useful for correcting the vagueness of first impressions, and in enabling me to fill up the gaps in my knowledge of Indian architecture, by examining contemporary structural buildings, and studying other cognate sources of information. The results of these investigations were embodied in a paper which was read to the Royal Asiatic Society in 1843, and published in the Eighth Volume of its Journal. This paper was afterwards republished in 1845, accompanied by nineteen lithographic plates, in folio, illustrating the principal types of Rock-cut Architecture in India. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.







The Theosophical Path


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The Athenaeum


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Architecture: Classic and Early Christian, Gothic and Renaissance (Complete)


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The origin of Egyptian architecture, like that of Egyptian history, is lost in the mists of antiquity. The remains of all, or almost all, other styles of architecture enable us to trace their rude beginnings, their development, their gradual progress up to a culminating point, and thence their slow but certain decline; but the earliest remains of the constructions of the Egyptians show their skill as builders at the height of its perfection, their architecture highly developed, and their sculpture at its very best, if not indeed at the commencement of its decadence; for some of the statuary of the age of the Pyramids was never surpassed in artistic effect by the work of a later era. It is impossible for us to conceive of such scientific skill as is evidenced in the construction of the great pyramids, or such artistic power as is displayed on the walls of tombs of the same date, or in the statues found in them, as other than the outcome of a vast accumulation of experience, the attainment of which must imply the lapse of very long periods of time since the nation which produced such works emerged from barbarism. It is natural, where so remote an antiquity is in question, that we should feel a great difficulty, if not an impossibility, in fixing exact dates, but the whole tendency of modern exploration and research is rather to push back than to advance the dates of Egyptian chronology, and it is by no means impossible that the dynasties of Manetho, after being derided as apocryphal for centuries, may in the end be accepted as substantially correct. Manetho was an Egyptian priest living in the third century B.C., who wrote a history of his country, which he compiled from the archives of the temples. His work itself is lost, but Josephus quotes extracts from it, and Eusebius and Julius Africanus reproduced his lists, in which the monarchs of Egypt are grouped into thirty-four dynasties. These, however, do not agree with one another, and in many cases it is difficult to reconcile them with the records displayed in the monuments themselves.