The Ruins and the Law of Nature


Book Description

1890 Or, Meditation on the Revolutions of Empires: and the Law of Nature. This book was published for the first time in 1793, under the title of the French Citizen's Catechism. Sample of contents: Journey; Reverie; Apparition; Exposition; Conditi.




Volney: ‘The Ruins' and ‘Catechism of Natural Law'


Book Description

Volney was once as influential as Tom Paine, and the author of one of the most popular works of the French Revolutionary era. The Ruins of Empires makes an argument for popular sovereignty, couched in the alluring and accessible form of an Oriental dream-tale. A favourite of both Thomas Jefferson, who translated it, and the young Abraham Lincoln, the Ruins advances a scheme of radical, utopian politics premised upon the deconstruction of all the world's religions. It was widely celebrated by radicals in Britain and America, and exercised an enormous influence on poets from Percy Bysshe Shelley to Walt Whitman for its indictments of tyranny and priestcraft. Volney instead advocates a return to natural precepts shorn of superstition, set out in his sequel, the Catechism of Natural Law. These days Volney enjoys a high profile in African-American Studies as a proponent of Black Egyptianism.







Volney's Ruins


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The Ruins; Or, Meditation on the Revolutions of Empires and the Law of Nature


Book Description

The Ruins of Empires (Les Ruines, 1791) is a classic work criticizing the political regimens of different countries pre and during the 18th century. The book was translated into English by the American president Thomas Jefferson, who thought it very important to build a strong political system in America. The author of the book criticizes Rousseau, demands the separation of church and state, and states that empires grow and stay stable only until the government allows the enlightened to grow and flourish.




The Conquest of Ruins


Book Description

The Roman Empire has been a source of inspiration and a model for imitation for Western empires practically since the moment Rome fell. Yet, as Julia Hell shows in The Conquest of Ruins, what has had the strongest grip on aspiring imperial imaginations isn’t that empire’s glory but its fall—and the haunting monuments left in its wake. Hell examines centuries of European empire-building—from Charles V in the sixteenth century and Napoleon’s campaigns of the late seventeenth and early eighteenth centuries to the atrocities of Mussolini and the Third Reich in the 1930s and ’40s—and sees a similar fascination with recreating the Roman past in the contemporary image. In every case—particularly that of the Nazi regime—the ruins of Rome seem to represent a mystery to be solved: how could an empire so powerful be brought so low? Hell argues that this fascination with the ruins of greatness expresses a need on the part of would-be conquerors to find something to ward off a similar demise for their particular empire.




The Friend


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The Ruins


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Of the Law of Nature and Nations


Book Description

"In 1662 Pufendorf was appointed to the first modern professorship in natural law (at the University of Heidelberg). In 1670 he became professor of natural law at the University of Lund in Sweden. First published in 1672, this is his principle work and a landmark in the history of natural and international law. Beginning with a consideration of fundamental legal ideas and their various divisions, Pufendorf proceeded to a discussion of the validity of customs, the doctrines of necessity and innate human reason. The work is significant in part because it developed principles introduced by Grotius and Hobbes. Unlike Hobbes, Pufendorf argued that peace, not war, was the state of nature, and he proposed that international law was not restricted to Christendom." -- Lawbook Exchange.